Some reading material for the eager mind and the hungry soul.
“Shepherds need, in Paul’s terms, to “take heed.” They need to take head to themselves, and they need to take heed to the flock. A man who is not taking heed to himself cannot watch out for the flock. And if a man is not watching out for the flock, then he is clearly not taking heed to himself—he is guilty of a gross dereliction of duty.”
“The idea that women are equal to men is not a feminist idea; it’s a Christian idea. The apostle Paul said it long before Elizabeth Cady Stanton or Gloria Steinem when he taught us that in Christ there is neither Jew nor Greek, slave nor free, male nor female (Galatians 3:28). And he said it nearly two millennia before the women’s rights people came along.
The feminists try to take credit for something that is the fruit of the gospel, working its way into culture like yeast through a loaf. We need to stop letting the feminists act as if they somehow achieved our equality.”
“If signs and wonders were designed exclusively to authenticate apostles, we have no explanation why non-apostolic believers (such as Philip and Stephen) were empowered to perform them (see especially 1 Cor. 12:8-10, where the “gift” of “miracles,” among others, was given to average, non-apostolic believers).”
“…the narrative of disobedience in Genesis 3 is not simply about a single event in the past (though that is not thereby excluded), but describes what is typical in the process of temptation and sin in human experience. Indeed, when preachers expound the Garden story they tend to emphasize how this is true for all of us, rather than locating it in a singular event long ago.
Once we are open to viewing the Garden narrative in this manner, the dialogue between the woman and the snake in Genesis can be seen as a profound study in the phenomenology of temptation and sin, which may be applied not only to our own present experience of temptation, but also to the experience of early Homo sapiens.”