I’ve been slacking off on the mental buffets so I decided to make up for it with this one…
“Every choice I make affects me and those around me. The physical consequences of my actions might well echo down the hall of the rest of my life. Worse, it’s an affront to God. But our imperfect repentance doesn’t keep the gift of God’s love from washing us clean. His forgiveness isn’t based on how perfectly we get the grammar, or how well dressed we are when we present it to our Father. Forgiveness is based on the finished work of Jesus, not how well we repent.
Of course I’m not saying to half-do it. But I don’t think I’m talking to people who want to half-do it. I’m talking to people who are sincerely sorry for their sins—so sorry they can’t imagine their screw-ups can be made right.”
“Not only does this intentional practice train you heart towards thankfulness, it also teaches you to see differently. I am beginning to realise how much discipline it takes to cultivate a moment by moment awareness of God’s presence in all things and I am grateful for the new place good liturgy has come to play in this ongoing battle.”
“You see, the distinction between law and gospel is not related to grammar, semantics, or even theology, but power: the gospel silences the accusation, curse, and demand of the law. Now, this is not, as some will be quick to say, the (impossible) heresy of anti-nomianism, as if we could somehow will away the demand of the law, or simply be freed from it’s accusation. It is, instead, when G-D becomes Father, when Moses and Elijah disappear and only Jesus remains, when this “true saying that is worthy for all people to receive, that Christ Jesus came to save sinners,” is heard, then he/she is one whom the Son has set free, and is free indeed (Jn 8:36).”
“Christianity’s sheer familiarity has desensitized us to its radicalness. Hurtado aims to show how the “odd” became “commonplace,” by surveying the first three centuries of the Jesus movement. In fact the very concept of a book can be traced to early Jesus followers. The “bookishness” of the movement is one of the “distinctives” Hurtado describes, which helped make a ragtag group of Jewish schismatics into a global institution. It also offered a radically new way of thinking about three things: identity, religion, and morality.”
“But know this—wine for the world is not the same thing as wine for the priest only. Bread for the world is the grace of God that challenges priestcraft everywhere—whether those “priests” are Protestant or Catholic.”
“In this short lecture, Dr. Rosenbladt tackles modern education and how it has transitioned from what educational institutions were originally established to do in early American history to the institutions that they are today, and how that relates to basic Christian doctrine and individual liberty.
This lecture was presented on Monday, October 2015 as the first of Concordia University Irvine’s CUI Bono lecture series for the academic year.”
“When a congregation collectively sits under the preached Word, a level of accountability is established and nourished among the hearers to urge each other to go and apply that sermon. A greater obligation to “do something” with the Word preached and to rely on one another for help and strength to obey it exists in this kind of community life that is not present when we listen in isolation or hop churches depending upon who is preaching that week.”