Suffering in the Sight of God: Integrity in Suffering // Job 2:1-10

SufferinginthesightofGod1

Text: Job 2:1-10

Introduction:

Gary Carr tells the story of Chippie the parakeet. “Chippie never saw it coming. One second he was peacefully perched in his cage, sending a song into the air; the next second he was sucked in, washed up, and blown over.

“His problem began when his owner decided to clean his cage with a vacuum. She had stuck the nozzle in to suck up the seeds and feathers at the bottom of the cage when the nearby telephone rang. Instinctively she turned to pick it up. She had barely said hello when–ssswwwwwpppppp! Chippie got sucked in. She gasped, let the phone drop, and switched off the vacuum. With her heart in her mouth, she unzipped the bag.

“There was Chippie–alive but stunned–covered with heavy gray dust. She grabbed him and rushed to the bathtub, turned on the faucet full blast, and held Chippie under a torrent of ice-cold water, power washing him clean. Then it dawned on her that Chippie was soaking wet and shivering. So she did what any compassionate pet owner would do: she snatched up the hair dryer and blasted him with hot air.

“Did Chippie survive? Yes, but he doesn’t sing much anymore. He just sits and stares a lot.” Life is like that sometimes. You never see it coming, but sometimes you get sucked up, washed up, and blown over.1

This morning we’re starting a new series called “Suffering in the Sight of God.” In this series over the next four weeks we’re going to cover the Lectionary readings over the book of Job, and we’re going to hopefully be reminded of the fact that when our world turns upside down God is still in charge and He can still be trusted.

  • Just as a fair warning, I think this morning’s sermon is going to be more information than application. And I think sometimes that’s good because sometimes I think as a preacher you just need to talk about the text and let the application come naturally instead looking “5 Ways to be More Spiritual” or whatever. I think this morning we just need to talk about what’s there and let the application naturally unfold.

Why “Suffering in the Sight of God?”

The reason I’m using the title, “Suffering in the Sight of God” is because I want us to see that when Job suffers, and more practically, when we suffer God sees it all. He’s not ignorant of what we’re going through. When we suffer, we suffer in His sight. When we suffer, He sees it all, and He doesn’t leave us. He’s there with us. The problem is not that He’s distant, the problem is that in our suffering we have a tendency to feel disconnected.

We think, “If I’ve been good, and if God is good, then I wouldn’t experience anything this bad,” and the book of Job teaches us that that’s faulty thinking.

“The book of Job is a great book, and like many great things our natural tendency is to get it down to a more understandable level so that we can piously misunderstand it.” – Douglas Wilson

If you read later in the book, then you know that this is exactly what Job’s friends did with his suffering. They piously misunderstand his suffering, and assume that because Job’s life is chaotic and he’s lost everything, then he must have done something to deserve it when in fact God is at work in the suffering, and you don’t see the result of his suffering until the end of the book.

  • And I think that’s a practical word in and of itself. You’re not going to understand what your suffering produces in you until you get on the other side of it. So, hang on. It’s been a bumpy ride and it may get bumpier, but if you don’t hang on, you won’t see the good on the other side of your suffering.

Another thing that I think is worth pointing out is that the book of Job is a very direct book that provides little to no explanation to what we’re reading.

  • There’s no historical connection to hardly any other place or event in Scripture. It’s been the archaeologists and historians who have figured out for us that Uz was apart of Edom so we can assume that Job was an Edomite, and then in the Septuagint (Greek translation of the Old Testament) there’s an added paragraph at the end of Job that tells us that Job was the second king of Edom mentioned in Genesis 36:33, known as Jobab… which would explain his immense wealth and prosperity.  It is also supposed that his three friends (four if you count Elihu at the end) were members his cabinet.

One final thing, by way of introduction, when someone brings up the question of evil, we’re quick to respond because we all know the Genesis 3 narrative, but we quickly learn that there is a vast difference between, “Why is there suffering?” and “Why am I suffering?”

  • The first question is philosophical and theological.
  • The second question is practical and personal.

The Story So Far…

The story so far up to our passage is that we are introduced to Job, his family, and his possessions, and then in 1:6-12 we see a picture of a time when some heavenly beings came before God. They are identified as the sons of God (1:6), and then we read where Satan does what he does best. He accuses Job before God, he basically says, “You know, God, Job doesn’t really love you. He loves all the things that you give him, but He doesn’t love you, but if you were stretch out your hand against all that he owns, he will curse you.” And then this is God’s reply in Job 1:12.

“Very well,” the Lord told Satan, “everything he owns is in your power. However, do not lay a hand on Job himself.” So Satan left the Lord’s presence.” – Job 1:12, CSB

And then that’s when all hell broke loose in the most literal sense of the phrase.

  • Have you ever had hell break loose in your life? If it’s not one thing, it’s another.

    • You’ve got bills back to back and you can’t get caught up, you’ve got projects at work that just pile up on your desk, in your family you’ve got loved ones dropping left and right, it just seems like out of nowhere everything hit you all at once and you can’t seem to find a normal.

    • I think one of the most freeing things is that you are not the first person to experience this. You are also not the most important person to experience this either.

    • The undeserved suffering of Job points to a greater undeserved suffering. Jesus undergoes unimaginable suffering and violence at the hand of violent men all for us. He stands in our place, and takes beating, our scourging, even our death, and then He resurrects so that we could resurrect with Him in the newness of life. It’s for those reasons that we might consider Job to be a theologian of the cross.

The rest of chapter 1 includes the death of robbery and destruction of all of Job’s property, and the death of his children, but the chapter doesn’t end there. Job gives God praise with these words, “Naked I came from my mother’s womb, and naked I will leave this life. The Lord gives, and the Lord takes away. Blessed be the name of the Lord.” (Job 1:21)

And then verse 22 says, “Throughout all this Job did not sin or blame God for anything.”

Where We Are Now

In chapter 2 we come back to this scene in heaven where the sons of God present themselves before God, and Satan was there again and as the conversation goes on Satan accuses Job again, and says, “He still doesn’t love you, you know. A man will give up everything he owns in exchange for his life. But stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.” (Job 2:4b-5)

“Very well,” the Lord told Satan, “he is in your power; only spare his life.” 7So Satan left the Lord’s presence and infected Job with terrible boils from the soles of his feet to the top of his head.” – Job 2:6-7, CSB

And again, if it’s not one thing it’s another. First his property gets destroyed, his children are dead, and now he’s covered in boils.

And then in these last few verses in chapter 2 is where we’re going to get the majority of our application from.

“His wife said to him, “Are you still holding on to your integrity? Curse God and die!” 10“You speak as a foolish woman speaks,” he told her. “Should we accept only good from God and not adversity?” Throughout all this Job did not sin in what he said.” – Job 2:9-10, CSB

  • Job’s integrity is recognized by his wife. I think that’s significant because integrity is a lot like humility. Once you recognize those things in yourself you no longer have them or at the very least you make people skeptical of you.

    • I don’t trust people by nature, but if you tell me that you’re humble or that you have integrity, I’m going to doubt you even because you don’t trust your own humility or integrity enough to let someone else see those things on their own.

  • I think the fact that Job’s wife saw his integrity and asked him if he was still going to retain it creates an important question: Does our integrity in God show to people around us?

  • When we suffer, can people tell by looking at our lives that we retain our integrity?

Job’s Integrity

If we look at what we know about Job’s situation up to this I think there’s a two things that make up Job’s integrity and that I will make up ours.

Trust in God’s Sovereignty

First of all, Job trusts God’s sovereignty. What does it that God is sovereign. It means that He’s in control. He’s large and in charge. Nothing happens that is outside His control.

“That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God’s eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.
– Jerry Bridges, Trusting God: Even When Life Hurts

Remember what Paul says in Romans 8:28.

“We know that all things work together for the good of those who love God, who are called according to his purpose.” – Romans 8:28, CSB

  • How many things? All things. What about the death of a loved one? Or worse yet, what about the death of a child? It’s not up to us to figure out how those work for our good and God’s glory, but it is our responsibility to trust God in the process.

When Joseph’s brothers sold him into slavery, he went and spent time in prison, and then Potiphar’s wife accused him of sexual misconduct against her, he still was able to tell them, “you meant evil against me, but God meant it for good.” (Genesis 50:20)

  • God is always working good for His people. Always. And it’s because He is good.

Which brings us to the second part of Job’s integrity. He not only trusted God’s sovereignty, he also trusted in God’s character.

Trusting in God’s Character

We not only believe that God is large and in charge, but we believe that He’s good.

  • In Genesis, when God begins the work of creation, he finishes off his whatever he’s creating and he says plainly, “It is good” and then when he created man, he said that man was very good.

  • Good can only come from good. God is the ultimate source of good, James 1:17 even says, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” (James 1:17, NIV)

  • Psalm 34:8 tells us “Taste and see that the Lord is good.” The Bible is filled with invitation after invitation to see God, but there is something that stands out to me in Psalm 34:8.  David is telling us that if taste God, if you even get just a little sample, you will find Him to be good. That’s a guarantee.

    • I think the word “taste” is really interesting in this context because when we think about our tastes, not everyone likes the same thing, but David is saying that it doesn’t matter your “tastes” are, it doesn’t what you like or don’t like, if you really seek God, and if you really pursue Him in His Word with the love and support of His Church, then you will find Him, and not will you find Him, but you will find Him to be good.

Those are the two things that are essential about God, He is good and He is powerful, and that’s what Job acknowledges.

When his wife tells him, “Curse God and die,” Job doesn’t take the easy way out by shaking his fist at God, he asks her a very deliberate question in chapter 2, verse 10 that I want to ask you, “Should we accept only good from God and not adversity?”

  • In this verse, Job acknowledges that both come from God.

Commentators and “scholars” can try to weasel their way around this passage all they want to, but Job very plainly says that when God holds out His hand toward you, you had better take what’s in it whether it’s good or whether it’s adversity.

  • The old King James Version renders it this way, “What? shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:10, KJV)

Regardless of whether the thing that God hands you looks good or whether it looks evil, God is always going to use it for good.

Now, we read the book of Job and we know the ending, he got his stuff back and we think that’s the good that God was working all along, and that’s part of it, but if you think the end of Job is about Job getting his stuff back then you have a very materialistic superficial view of Scripture.

  • Even if Job hadn’t got his stuff back even if he was still sick, and even if he was poor and destitute, there still would’ve been good in Job’s life that God worked. And that is in Job 38 and 39 when God speaks to Job, reminds him about all of His inner workings in the universe, and then Job finally realizes that the world is bigger than himself, and he repents.

  • The book of Job could’ve ended at that point, and God would’ve still been good. Do you know why? Because you can’t measure God’s goodness in your life by how well you’re doing.

    • And when I say, “You can’t do that” I mean it in both senses of the word.
    • You can’t in that you’re not allowed to, and you can’t because it’s impossible. It’s not a fair treatment of God. God is good whether or not your circumstances are. And really, I think that’s good news for us.

God is good even when we’re not. God is good even are circumstances are not. God is good even those around us want to accuse our God of not being good.

In his book “If God is Good…” Randy Alcorn talks about a story that Sinclair Ferguson used to tell.

“In January 1852, a search party found Missionary Allen Gardiner’s lifeless body. He and his companions had shipwrecked on Tierra del Fuego. Their provisions had run out. They starved to death.

Gardiner, at one point, felt desperate for water; his pangs of thirst, he wrote, were “almost intolerable.” Far from home and loved ones, he dies alone, isolated, weakened, and physically broken.

Isn’t this one of those stories told to raise the problem of evil and suffering? Indeed, if the story ended like this, we would find it tragic beyond description.

Despite the wretched conditions of his death, Gardiner wrote out Scripture passages, including Psalm 34:10: “The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing” (KJV). Near death, his handwriting feeble, Gardiner managed to write one final entry into his journal: “I am overwhelmed with a sense of goodness of God.” [page 175]

That’s what I want for us. In our deepest moments of turmoil and affliction, I want us to be able, with confidence, to say that we are overwhelmed with a sense of God’s goodness.

I’m going to pray for us, and we’re going to sing one more hymn.

Closing Prayer

Heavenly Father, remind us that when we suffer we do not suffer alone. You are there with us, and You love us. We are not alone, and we thank you for that. Lord, send us Your Spirit to apply the word that we’ve been given. In the name of your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

_____

  1. Sermons and Outlines, http://www.sermonnotebook.org/old testament/job 2_7-13.htm.

The World is Not Enough // 1 John 2:15-17

1 John 2_15-17

Text: 1 John 2:15-17

Prayer of Illumination:

Almighty and Everlasting God, we are tired. We are worn down by the cares of this world, but Lord, you have told us to cast all of our cares on You because You care for us. Lord, we ask that you relieve us these cares so that we can faithfully carry your yoke. Your yoke is easy and Your burden is light. This morning, we ask that You would open up Your word to us so that it would set us free from the bondage of the world, and that we can live freely in the world that You’ve made for us. In the name of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

Introduction:

What do you think of when you think of worldliness? Do you think of wild parties? Do you think of debauchery? Do you think of rock music? What do you think worldliness really is?

Are you really safe from it just because you distance yourself from those things?

Years ago, in some churches, mostly Baptist and Pentecostal churches, when you became a member you had to commit to not dancing. You had to commit to not smoking, and in some congregations you also had to commit to not playing cards and using dice.

The problem is as long as we limit worldliness to what “those people” do “out there” then we’ll never stop and examine the worldliness that we’re actually harboring in our own hearts.

  • We’re not safe from worldliness just because we live out in the middle of nowhere where there’s more cows than people per capita.

Worldliness is more than what goes on “out there.” It’s bigger than that. It’s also what goes on, and I think as we examine the passage you’ll see what I mean.

Mixing Up Our Worlds (v. 15)

First of all, look at verse 15.

“Do not love the world or the things in the world. The love of the Father is not in those who love the world” – 1 John 2:15, NRSV

Now think about John 3:16.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” – John 3:16, NRSV

How can God love the world and then tell us not to love the world? What’s going on? It’s the same Greek word – ‘cosmos.’ John isn’t changing the word, so what’s the deal?

The deal is the usage for ‘world’ in John 3:16 is different than the usage for ‘world’ in the 1 John 2:15.

  1. The Human Race, at large in need of redemption. (John 3:16)
    We are called to love the same people that God loves. If God loves the world in this sense, then we should also love the world. It’s our mission field. It’s the place where God has planted us. The world has God’s fingerprints all over it because every single person is made in the image of God including the people that we wish weren’t.

    • If we can’t use our power to get people to do, to act, and think like we do, then we feel like we have to do something about it. And if we can’t do something about it then we just give up and assume that we’re better than they are. Of course, we never say that out loud because that’s not polite so instead of saying it out loud we just act like we’re better. Why? Because it makes us feel good. That’s the lust of the flesh. Anything that feeds our ego. Pagan Society that is opposed to Christ’s Lordship. (1 John 5:19)
      Jesus is reigning now. His reign isn’t something we have to wait for. 1 Corinthians 15:25-26 says that Christ must reign until He puts all enemies under His feet, and the enemy to be destroyed is death. Christ is the one with all power, and all the Lordship, but the problem is that the world doesn’t recognize it because the world is held under the captivity of who John calls the evil one.

      “We know that we are God’s children, and that the whole world lies under the power of the evil one.” – 1 John 5:19, NRSV
      Call him Satan, call him Old Scratch, call him the philosophical embodiment of evil, it doesn’t matter, it’s all the same. As long as the world ignores what is true about Jesus, namely that He is Lord whether they like it or not, then they’ll always be blind and they are responsible for their blindness.

      James Montgomery Boice writes that John’s use of ‘kosmos’ in this section is in its ethical sense: “The idea here is of the world of men in rebellion against God and therefore characterized by all that is in opposition to God. This is what we might call “the world system.” It involves the world’s values, pleasures, pastimes, and aspirations. John says of this world that the world lies in the grip of the evil one (1Jn 5:19), that it rejected Jesus when He came (Jn 1:10), that it does not know Him (1Jn 3:1), and consequently that it does not know and therefore also hates His followers (John 15:18,19, 20, 21; 17:14). It is in this sense that John speaks of the world in the passage before us.”

      Our problem is that we mix up our worlds. We tend to hate the John 3:16 world while loving the 1 John 5:19 world. We end up doing that falling into the temptations that John mentions and then when others don’t agree or share the same affections that we do, we hate them.

      If you don’t think you do this then just discuss politics with someone you disagree with. You quickly forget that the person you disagree with is made in the image of God.

      It’s true that you don’t have to agree with someone to love them, but if we’re all honest then I think sometimes we tend to have a little less respect for people who aren’t like us, and I think that’s a symptom of mixing up our worlds.
      We end up loving the 1 John 5:19 world, and hating the John 3:16 world because we get just as enraged or triggered as everybody else except in the opposite direction about opposite thing realizing that there’s ditches on both sides to avoid, and a whole world of people who need the hope that is within us regardless of what ditch they’re in.

      I think the Apostle John speaks about the things that keep us from loving the John 3:16 world.

      Temptations of the World (v. 16)

      Notice verse 16. I’m actually going to look at this verse from the King James so some of the wording may be more familiar to those of us who grew up under that translation.

      “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” – 1 John 2:16, KJV

      John gives us three things to look out for and he says that everything in the world, everything that is contained in a society that rebels against the rule and reign of Christ can be summed up in these three categories. And I’m actually going to start with the second of the three categories because I think this is where the downward spiral begins.

      The Lust of the Eyes – Attractions
      What looks good.

      Everything looks good when you’re on a diet. I know this because Brittany has decided to start a diet which means I’m also going on a diet. I’m told that I’ve chosen to go on this diet of my own free will and volition. I would appreciate your prayers during this trying time in my life.

      In August of 1986, Reader’s Digest published this little story: “A man was on a diet and struggling. He had to go downtown and as he started out, he remembered that his route would take him by the doughnut shop. As he got closer, he thought that a cup of coffee would hit the spot. Then he remembered his diet.

      That’s when he prayed, “Lord, if You want me to stop for a doughnut and coffee, let there be a parking place in front of the shop.” He said, “Sure enough, I found a parking place right in front—on my seventh time around the block!” As Robert Orben said, “Most people want to be delivered from temptation but would like it to keep in touch”

      Whenever you’re tempted, you’re always tempted by something that looks good at the moment. Think about compared this passage in James.

      “Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. 13No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. 14But one is tempted by one’s own desire, being lured and enticed by it; 15then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death.” – James 1:12-15, NRSV
      Sin always starts with desire, then desire leads to disobedience, and disobedience leads to death. That’s what James 1 says. It always begins with what we think looks good.

      • We always think about lust in terms of being something purely sexual, but sometimes there are things in life that we think look good that have nothing to do with sexuality, but they always have a trap door underneath them. There’s always bad ideas that disguise themselves as good ideas.

      The Lust of the Flesh – Appetites
      What feels good.

       

      • If lust isn’t always sexual, then this idea of lust of the flesh isn’t always physical.

       

      • Good Example: On 64, the speed limit is 60 so that means I usually drive between 65 and 70. However, sometimes I’m behind someone who insists on going 20 below the speed limit. It would probably make me feel good to give them a tap on their back bumper just to give them a little encouragement, but I know as soon as I do, they may want to check their breaks, and then that would create more harm than good.

      Sometimes there are things in life that we think will make us feel better, but in end they do damage to us.

      But those are the things we crave, right? That’s what our appetite wants. Our appetite is to feed our ego. Nothing feeds our ego more than power. We want to have power.

      • If we can’t use our power to get people to do, to act, and think like we do, then we feel like we have to do something about it. And if we can’t do something about it then we just give up and assume that we’re better than they are. Of course, we never say that out loud because that’s not polite so instead of saying it out loud we just act like we’re better. Why? Because it makes us feel good. That’s the lust of the flesh. Anything that feeds our ego.


      “For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.”
      – Romans 12:3, NRSV


      The Pride of Life – Ambitions
      You hear me mention this a lot so I won’t spend a lot of time on it, but I think the American Dream is deceptive. I actually don’t think it’s a dream at all. It’s nightmare.

      Because what happens is that you start out working to make a living for you and your family which is good and honorable, but then when you realize that you’ve got a nice house, multiple cars in the driveway, and a whole bunch of other amenities you keep working even though it takes you away from your family, away from your community, away from the things that are really important because you want to keep up with the Jones’.


      • The Pride of Life is that we have to have more, more, and more, and then when you have enough it’s never really enough.

      • And I don’t think it matters where you are in society, I think at some point you have to ask yourself, “Is there anything in my life that I’m working to keep that I don’t need?” It doesn’t even have to be material things either. What’s the baggage that you’re hanging on to? What’s the biggest source of pride in your life?

        • Pride is the killer of Christian joy. Joy is all about our sense of security within our salvation, but pride is about what we’ve done, what we’ve accomplished. But in salvation, Paul says that there’s no room for boasting. You are saved by grace, not of yourselves, lest any man should boast. (Ephesians 2) If you want to separate yourself from real joy, from the joy that comes with your salvation, then allow pride to consume you.


      Alternatives to the World – Doing the Will of God (v. 17)

      Finally, notice verse 17 in our passage of 1 John 2. John gives us an alternative to the ways of the world.

      • If you’re following along in your bulletin outline the last point should say, “Alternatives to the World,” not “of the world.”


      “And the world and its desire are passing away, but those who do the will of God live forever.” – 1 John 2:17, NRSV

      There was a Christian comedian back in the 80’s who turned out to be a fraud, but he used to say something I thought was clever, he would say, “Pagans tell me all the time that Christianity is just a religion of do’s and don’t’s and I always tell them, ‘yeah, but if you spend your time doing the do’s, you won’t have time to do the don’t’s that you don’t need to do in the first place.’”

      I think that’s good practical advice, but like everything else, you have to see it in context.

      John tells us that those who do the will of God abide forever. Think about our passage this morning, 1 John 2:15-17, as a tall building. Well, like any good structure, it’s got to have a foundation.

      • By telling us to do the will of God, John tells us to aim high. Go to the very top of this building, but we can’t get to the top without starting the ground floor. The groundfloor of the building that John has given us is found right behind these verses in 1 John 2:12-14.

      “I am writing to you, little children, because your sins are forgiven on account of his name. 13I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young people, because you have conquered the evil one. 14I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young people, because you are strong and the word of God abides in you, and you have overcome the evil one.” – 1 John 2:12-14, NRSV
      This is what your foundation is made of.

      You can do the will of God because your sins are forgiven, and because your sins are forgiven you know God as your Father, and because you know God as your Father, Satan is a defeated enemy.

      So, what’s John talking about when he’s talking about doing the will of God? He never specifically says what it is, but if you read the entirety of chapter 2, then I think you can conclude that “doing the will of God” comes down to three things:

      1. Having your sins forgiven

        1. “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.”
          – 1 John 2:1-2, NRSV

      2. Loving one another

        1. “Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. 11But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.”
          – 1 John 2:10-11, NRSV

      3. Doing what is right.

        1. “If you know that he is righteous, you may be sure that everyone who does right has been born of him.” – 1 John 2:29, NRSV

      You may hear that and think, “Well, that’s really broad, he’s not giving us enough information.” Actually, that’s the point. John is giving you all the information you need.

      • This is good news because this means that Christianity isn’t as complicated as we want to make it out to be. We don’t have to go on some crusade. We don’t have to legislate people’s behavior. We just have to our sins forgiven, love God, love each other, and do what is right, and then let God do the rest.

      And you know what the best part is. That first one has already been done for us. Remember what John says, “Your sins are forgiven.”

      Conclusion

      If your sins are forgiven, then you have citizenship in a kingdom that is not of this world which means that the cares of this world do not belong to you. They are not yours to deal with. So, this morning if you feel weighed down, if you feel like you’ve spent too long worrying about things that don’t belong to you, if you feel like you would like to love Jesus more, then talk to Him this morning.