How the Gospel Brought Shame to the First Century World by Timothy J. Martin

[Preface: This was originally written in a Facebook by Mr. Martin. I got his permission to post it here for your reading pleasure.]

The Gentile Shame

The Greeks, the Romans, and everyone nation since Babel has balked at the idea of the biblical God. Some were dissatisfied with His mercy. Others were dissatisfied with His justice. It has become the longstanding human tradition to transform the God of the universe into the God of our backyard. So it was with the Romans. Their gods were decadent and sinful as their own culture. Fickle and driven by whims. They also rarely had the consequences of their actions catch up to them. Now the Greek world is supposed to accept the claim that God’s chosen champion came and died on a cross and that he is the only way to salvation? Even if you do come to a true faith, what of the instrument of death?

The cross is taboo. Let’s try to illustrate it with modern ideas. We know that there are very few labels worst than ‘fascist.’ No one wants to be associated with the death machine that was Hitler’s Nazi Germany. Let’s say that we instituted crucifixion for fascists. Now you expect me to believe that God’s Messiah died a fascist’s death? It’s a little harder to believe. It’s very hard to rally around. The Gentile shame of the Gospel robs God of majesty.

The Jewish Shame

Now on the other hand, let us pretend that we are in the place of the Jew. We expected a conquering king. But to your unbelieving blood brothers it appears that we received, instead of a conquering king, a conquered blasphemer. This so called ‘son of God’ who would inherit the nations was, by the testimony of the Sanhedrin, a damnable offender of the law. And rumors of the resurrection – a doctrine going out of style – are a lot harder to believe when you’re in Rome and not in Jerusalem. The Jewish shame of the Gospel robs God of credibility.

The Theological Shame

There is also the very shame that this ‘Gospel’ is the foundation of the church. Where is the inheritance of the Son of God? Where is the justice in this? How can you accept the murder of an innocent man to be the will of God? Furthermore, will the son be vindicated? How can the church follow a disgraced and dishonored incarnate God? Where is the honor of God in this affair? Where is the glory due Christ’s name? Paul is approaching the church in Rome, trying to unite them so that they can fund a missionary journey to the edge of the Earth in Spain, and yet how can a church that does not understand the incarnation pursue Christ? The theological shame of the Gospel robs God of all honor.

The Universal Shame

Now let us step away from the immediate and theological context and look at the anthropological context. As a result of the fall, the heart of man is infested with the deadly sin of self-justification. Absorb that word – justification. It will become the keyword for this entire passage. The self-justification of man shields him from the truth about his state. But now as the Gospel message is proclaimed, God’s word – when His Spirit wills it – pierces the mental shield of self-justification and lets the mind lay naked before the truth of the Gospel. Who cannot become overwhelmed with such mental anguish when they know a perfect God died for them? Who cannot be ashamed of a Gospel that uncovers your wickedness? The universal shame of the Gospel robs man of his self-justification.

Author: RevLoganDixon

27. Simul Justus et Peccator. Husband. Pastor. Thinker. Dreamer. Coffee-drinker.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s