Which Way Will We Go? // Malachi 3:16-4:6

MALACHI 4

Text: Malachi 3:16-4:6

Introduction

As I was reading over the text in preparation for this message, the words of Jason Upton’s song, “The King’s Way” kept coming to my mind:

“There is a road/That leads to peace that leads to life/But few will follow
We’re at the crossroad/Which way will we go”

This is where the title for this morning’s sermon comes from, and then the chorus says this:

“There is not today a more holy way/Than the steps that lead me to the cross
Where my will can’t be the priority/And these crowns I’ve gained I count as loss
When I hear the Spirit say/That this is the true King’s way”

As we come to the close of Malachi, God gives us another sign of grace by giving us an opportunity to aim for a higher standard of living. The priests have broken God’s commands, they have brought him blemished offerings, they have robbed and stolen from Him. Then finally God tells us in our passage the reward for the righteous and wrath for the wicked, but God doesn’t leave us there. He says, remember the law of Moses, and then he says, “I will send Elijah and he will turn the hearts of the fathers to their children, and the hearts of the children to their fathers.”

So God says, “Here’s what the end is going to look like, but before it all comes to a head, I’m going to send you a messenger and he’s going to preach repentance so that you’ll have an opportunity to repent.”

With that being said, we’re going to look at the text under three headings: the distinction between the righteous and the wicked, the reward for the righteous and the wicked, and then the invitation from Malachi to remember the law.

The Distinction (3:16-18)

“Then those who feared the Lord spoke to one another, and the Lord listened and heard them; so a book of remembrance was written before Him for those who fear the Lord and who meditate on His name. 17“They shall be Mine,” says the Lord of hosts, “On the day that I make them My jewels. And I will spare them
as a man spares his own son who serves him.” 18Then you shall again discern
between the righteous and the wicked, between one who serves God and one who does not serve Him.” – Malachi 3:16-18, NKJV

As I read this text, the main idea that I see here is verse 18. God wants there to be division between the righteous and the wicked. Is it because God Himself can’t tell the difference? No, He intimately knows those who are His and those who are not.

According to Isaiah 49:16, God has His people inscribed on the palms of His hands. God is intimately aware of who His people are. So, it’s not for God’s knowledge that there needs to be a difference, it’s for the world’s.

  • We are witnesses to the world of the love and the holiness of God, and when we are selfish like these priests have been it blurs the lines.

  • Think about all the things they’ve done: they dishonored God with their offerings by bringing him lame and blemished offerings that they wouldn’t even serve to their governor, they’ve despised God’s name, they’ve broken covenant with each other, and they’ve robbed from God.

  • As I said last week, it was selfishness that got them into this mess and it will be selflessness that gets them out.

Up to this point, the line between the righteous and the wicked have been blurred, but now that God is acting in judgement, and calling His people to repentance, we will be able to see which is which.

  • When we don’t live consistent with our calling as Christians, when we don’t live consistent with our baptism then we blur the lines, and we destroy the distinction that the world needs to see so that they can see that there’s a difference between the people of God, and everybody else.

So, What’s the standard to tell between the righteous and the wicked. Go back to Malachi 3:5. As you’re looking back to that verse I want you to think about this: every time you see a negative command like a “you shall not do x” then there’s always a positive inverse. For example, when the Apostle Paul says “Let him who stole steal no more” he follows it up with the positive inverse which is, “instead let him work so that he has what he needs.” (Ephesians 4:28)

So, as we look at Malachi 3:5, we’re going to think about the positive inverse of these things:

“And I will come near you for judgment; I will be a swift witness against sorcerers,
against adulterers, against perjurers, against those who exploit wage earners and widows and orphans, and against those who turn away an alien— because they do not fear Me,” says the Lord of hosts.” – Malachi 3:5, NKJV

Sorcerers – We have this image of what an actual sorcerer might look like. Someone dressed in all black, maybe wearing a funny hat, maybe he’s got a wand or something… but after all what’s a sorcerer? It’s someone that believes they can have a source of power outside of God.

  • To us, power is purpose. It’s what gets us out of bed in the morning. So, where does your purpose come from? Rick Warren wrote a book called, “The Purpose-Driven Life” and then he wrote another one called, “What on Earth Am I Here For?” I haven’t read either one of them. I’ve heard good reviews and I’ve heard bad reviews so I don’t know, but even with just those titles to those books Warren was on to something.

  • There’s something that drives and empowers everyone, and your drive, your purpose, and your power are not derived from your identity in Christ, then you’re not better than a sorcerer because you’re trying to seek fulfillment outside of God, and it will never work.

Adulterers – On the surface, I’m confident that no one here would fall into that category, but Jesus said that if you look upon a woman with lust in your heart, you’ve already committed adultery. That brings it close to home now doesn’t it?

Why is God bringing judgement on adulterers? It’s because they’re not content with the circumstances that God has placed them in. God has given them a wife, and a family because, as Malachi 2:15 says, God desires godly offspring, and yet, when someone goes out and neglects their covenant vows they show their discontent with the good things that God has given them, and it’s not just their discontent with those things either, but they also show their discontent with God.

  • Ultimately, that’s why we sin. Regardless of any sin we commit, big or small, sin of omission or sin or commission, we sin because we’re not content with the boundaries that God has set for our lives and we think we’ll be free if we escape those boundaries, but really we end up enslaving ourselves.

Purgerors – These are people who don’t value truth. So ask yourself, “Do I prefer the truth over lies.” Last Sunday night we watched a video where Ray Comfort talked to random people on the street in an effort to evangelize to them, and he asked several of them, “Have you ever told a lie?” and the majority of them had said that they had. I mentioned earlier that if you’re a believer, and you live as if you’re not, then you’re living a lie.

  • In Psalm 51:6, David acknowledges that God desires “truth in the inward parts.” In 2 Thessalonians 2:10, the Apostle Paul speaks against those who do not love the truth so the positive inverse is that we should love the truth.

  • As Christians we should love the truth and value what is true even if it’s hard for us to accept. Truth is real, truth is tangible. You can hold on to what is true, but lies vanish and they disappear.

Then finally, notice the last group of people that Malachi 3:5 addresses: “those who exploit wage earners and widows and orphans, and against those who turn away an alien— because they do not fear Me,” says the Lord of hosts.”

There’s four groups of people mentioned, the widows, the orphans, the foreigners, the workers.

Basically, this comes down to how you treat people who are not as privileged as you are. Most of us are working class citizens and we like the idea of helping widows and orphans, but what about foreigners?

  • Do you see people who come over here from other countries made in the image of God or do you see them as some insect that needs to be exterminated?

“How I treat a brother or a sister from day to day, how I react to the sin scared wino in the street, how I respond to the interruptions of people I dislike, how I deal with normal people in their normal confusion on a normal day may be a better indication of my reverence for life than the anti-abortion sticker on the bumper of my car.” – Brennan Manning

Think about the logic of the Apostle James. In James 1:27, he says that pure and true religion is to care for widows and orphans, and then he devotes the first part of chapter 2 to not mistreating those who are poorer in your community, and then he defends the idea that faith without works is dead.

So, what are the works that prove that your faith isn’t dead? Is little pinty-anty things like not cursing if you hit your hand with a hammer or is it feeding someone who is hungry? Is it not smoking or is allowing someone who is hard of hearing to have your seat on the front row?

The logic of James is this: if your faith is legitimate, then it will be expressed in how you treat people who also share the image of God.

  • Your faith isn’t determined by what party you vote for, but rather by how much patience you have for the elderly man in front of you at the gas station who has to have the cashier fill out his check for his gas because he can’t read.

That’s where the distinction lies between the righteous and the wicked, and when we faith to live out our faith then blur the lines.

The Reward (4:1-3)

“For behold, the day is coming, burning like an oven, and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,” says the Lord of hosts, “That will leave them neither root nor branch. 2But to you who fear My name the Sun of Righteousness shall arise with healing in His wings; and you shall go out and grow fat like stall-fed calves. 3You shall trample the wicked, for they shall be ashes under the soles of your feet on the day that I do this,” says the Lord of hosts.” – Malachi 4:1-3, NKJV

Society tries to tell us that it’s not politically correct to label people or categorize them, but the reality of the situation is that they’re already labeled or categorized by God based on whether or not they’ve repented and believed the Gospel.

There are those fear God and revere His name, but then there are those who don’t. There is no middle or neutral ground.

When Jesus was hanging on the cross, bearing the sins of the world upon Himself, He Himself hung there at the perfect spotless lamb of God who had become sin, He had become shame, He had become guilt, and in that moment He stood in the divide between those honor and serve God, and those who do not, and this was represented perfectly by the fact that on one side a man who had nothing to offer yet all he asked was that Jesus remember Him when He came into His kingdom, and yet on the other side was man who wanted Jesus to just shut up.

And so, Jesus being very God of very God, as one confession said; Jesus being God incarnate, taking the sins of the world on Himself has the right to cast judgement on those, like the one thief wanted Him to just shut up.

The Reward for the Repentant is God remembers them. The penitent thief asked that Christ remember Him when He came into His kingdom, and we just read in Malachi 3:16-17 that God remembers those who fear Him and revere His name. This very last act of His life was one of fear and reverence for Christ as the Living God, and Jesus remembered Him because He promised, “Today, you will be with me in paradise.” And so on that day when God makes up His jewels, the thief will be there, but will we?

Another reward for the repentant is that they will be the ones that go forth and prosper as stall-fed calves, and they will be the ones who inherit the earth, and according to our passage, “trample the wicked.”

I think one commentator explained this beautifully when he talked about the picture that’s being painted in Malachi 4:1-3.

“God’s action in destroying the wicked in the day of judgment is pictured in the illustration of a farmer burning off his field after he has harvested his grain. The righteous are likened to the farmer’s calves, which were previously tied up in the dark stalls but are now set free. They burst forth to go leaping and skipping over the recently burnt-off fields. As the sun shines down upon them it brings healing and vigour into their lives of newfound joy and freedom (4:1-3).”[1]

This is an eschatological picture. This is what life will look like when Jesus comes back and makes all things right, and completely unravels all the evil and wickedness in the world.

The Reward for the Rebellious is that they will be the ones who will be trampled on. They will be the ones who will become ash and stubble.

There is coming a day where God will separate the sheep from the goats, the wheat from the chaff, and that’s when the real distinction will be made, and it’s up to God to make that kind of distinction, not us. We’re too biased and subjective to make those kinds of decisions. God’s judgement is always fair and judicial. Ours isn’t.

The Invitation (4:4-6)

But, here’s the good news, like any good preacher Malachi doesn’t just leave us with judgement. He presents us with a solution to the problem. The problem is that our sin and rebellion have separated us from God, but what’s the solution?

“Remember the Law of Moses, My servant, which I commanded him in Horeb for all Israel, with the statutes and judgments. 5Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. 6And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.” – Malachi 4:4-6, NKJV

In this last group of verses beginning at verse 4, Malachi says, “remember the law of Moses.”

  • This is where it’s important to understand that Christ didn’t come to do away with the law, but to fulfill it. If Christ did away with the law, then we can just ignore this part of Scripture and go on with our lives.

  • Since Christ fulfills the law, then Malachi is actually pointing us to Christ.

“But when the Pharisees heard that He had silenced the Sadducees, they gathered together. 35Then one of them, a lawyer, asked Him a question, testing Him, and saying, 36“Teacher, which is the great commandment in the law?”

37Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38This is the first and great commandment. 39And the second is like it: ‘You shall love your neighbor as yourself.’ 40On these two commandments hang all the Law and the Prophets.” – Matthew 22:34-40, NKJV

Telling us to remember the law points us to Christ as the Lawgiver, and to the summary of every law that was ever given – love God, and love your neighbor.

This is where the priests in Malachi failed. They failed to love God by dishonoring Him, showing contempt for His table, and profaning His name, then they failed to love each other by breaking covenant with one another, lying to each other, and divorcing their wives for pagan women.

So, when we remember the law we’re not going back to the judicial laws or the ceremonial laws, we’re remembering that we have a responsibility to love God, and love each other. And when we actually love God, and love each other rightly, we’re doing what the priests were not doing.

The next thing God says is in verse 5 – “I will send you Elijah the Prophet.”

What does Elijah do? He proclaims the word of God. Now, we know in the New Testament that this was fulfilled with the coming of John the Baptist.

  • Elijah and John the Baptist both stood before political leaders and held them accountable to God’s moral law.

  • Both of them were forerunners: Elijah was the forerunner of Elisha, John the Baptist is the Forerunner of Christ.

  • Both of them were discouraged: Elijah wanted to die when Jezebel came up against him. John the Baptist was in prison and questioned whether or not Jesus was really the Messiah or if he should look for another.

  • In discouragement both were encouraged: God sent an angel to Elijah to feed him and encourage him. Jesus said there was none born of woman greater than John the Baptist.

The similarities could go on, but if we’re reading this last part of Malachi, what’s the practical meaning for us, now in the 21st century?

Elijah represents the word of God proclaimed and applied. And according to this prophecy in verse 6, “he will turn the hearts of the fathers to their children, the hearts of children to their fathers.”

When the word of God is rightly applied to someone’s life it not only heals them internally and spiritually, but that internal healing manifests itself in restored relationships. When you see that God’s love for you is personal and that He is willing to forgive Your sin that you can be in relationship with Him, then that should motivate us to forgive the sins of others.

  • God doesn’t just ignore our wounds, He addresses them with the healing power of His word. That’s why Psalm 107:20 speaks of God acting on behalf of the children of Israel and it says, “He sent forth His word and healed them.”

Have you ever poured alcohol into a wound? You know how badly it stings? It stings because it’s working. Two illustrations come to mind:

  1. My stepdad is gone to be with Jesus now, but years ago I remember him telling me about living in Iowa and they would get 2 to 3 feet of snow and all the kids would get together and go sledding. Well, he gets on this sled that they had just threw together and made out of some old scrap metal, and as he going down hill picks up speed and he sees that he’s about to go into a fence, but he couldn’t turn it in time, and to make matters worse, the sled had hit a rock that was covered up by the snow so the sled hits the rock, and it threw him into this barbed wire fence.

    He’s got a few cuts and scrapes, so he thought he was okay until he looked down and noticed that a hunk of flesh had about 7 inches long had been ripped from his calf. The kids put him on the sled because he couldn’t walk, and they pulled back to his house.

    The nearest doctor was 20 miles away in town and there was no way they could get to the hospital or that a doctor could get to them in that snow so his dad did the only thing he knew to do, he gave him rag to bite, and said, “Boy, I’m not gonna lie to you, this is gonna hurt.” and then he pulls out a bottle of Jack Daniels whiskey and poured it in that gash.

    My stepdad said that it was worst pain he ever felt in his life, but he knew that if he didn’t go through it, then he probably would’ve gotten an infection and died.

  2. Good Will Hunting. It’s about a kid that’s been abused and Robin Williams is playing as his therapist, and as they’re speaking about all his relationships that have gone wrong, and how his dad abused him, his therapist says, “It’s not your fault,” and first he responds cooly and collectively, but his therapist keeps saying it over and over again, “It’s not your fault, it’s not your fault.”

    Finally, the kid breaks down and starts balling because the wound was opened up and someone finally applied some medicine to where it really hurt.

If you’ve taken nothing else from Malachi, I want you to understand this: God always pours His word directly into your wounds for the purpose of healing you, even if those wounds are self-inflicted. That’s why God says in Hosea 14:4, “I will heal their backsliding.”

I’m going to pray for us this morning, and if you need healing, God is waiting to heal you. It doesn’t matter if the wound is physical, mental, emotional, or spiritual. God is in the business putting broken people back together.

Closing Prayer

Heavenly Father, Your Word is a lamp to our feet, and a light to our path, it shows us where we are, and where we’re going. Your Word is sharper than any two edged dividing asunder between the marrow and the bone and even the soul and the spirit. Father, this morning I ask that You take Your Word and heal us with it. Apply the medicine where it hurts, and let us leave this place changed by Your love, Your goodness, and Your mercy. In the name of Jesus Christ who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.


[1] Flemming, Donald C. “Commentary on Malachi 4:4”. “Bridgeway Bible Commentary”. https://www.studylight.org/commentaries/bbc/malachi-4.html. 2005.

Exegesis and the Small Church Mentality

exegesis

“Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.” – 2 Timothy 4:2, NIV

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.” – 2 Timothy 4:2, KJV

It was exactly 4:30 PM on a Thursday night, laying on my bed, listening to Radio Free Geneva where he was talking about how politics not impacts exegesis, but determines exegesis in Southern Baptist congregations and when I heard these words come from Dr. James White’s mouth, and I instantly gave him an audible “Amen.” Actually, it was more like an “A-f***ing-men.”

White said that you shouldn’t underestimate the power that politics plays in determining exegesis of Scripture in the Southern Baptist Convention. I resonated so well with his comments because I saw this first hand, but not in the SBC. Let me stop here and explain. I spent 3 years in a reformed (lower case ‘r’) Southern Baptist Church where the politics wasn’t necessarily an issue, but they definitely had some horror stories to tell from the SBC church that they came from before planting their church. Where I mostly saw politics play a role in exegesis was these small, non-denominational, Pentecostal, and Free Will Baptist churches. So, that told me that this wasn’t a problem that was limited to any denomination or any particular theological movement. This is something that’s going on in smaller churches, and not all smaller churches either, but I’m willing to bet about 90% of all churches with an active membership of 50 people or less.

Most of the time (not always, but most of the time), if you see a small church there’s a reason why it’s small – hardly anybody wants to go to a church where the sermon is about “the evils of socialism” every freaking week. We, as Christians, believe (or should believe) in a fundamental separation of church and state. Now, to what extent you believe in that separation is up for debate. Personally, I believe in an absolute separation of church and state because I don’t think God needs the assistance of Christians in the government to rule and reign over the earth that He’s created, but that’s just me. I guess if you don’t think God is doing a good enough on His own, you can keep voting Republican. “Hey God, I saw that the world was to hell in a handbasket so I thought I would give you some help by voting for Trump. No need to thank me, I’m just doing my civic duty.”

Going back to the subject of exegesis, Dietrich Bonhoeffer hit the nail on the head when he said, “The sermon has been reduced to parenthetical church remarks about newspaper events.” Now, if this were true in Bonhoeffer’s day how much more true is it now? Now, like I said, it’s not just small churches that do this. Cornerstone Church in San Antonio is the worst. John Hagee preaches week after week that the government is going to start lobbing our heads off any minute now so we need to start keeping an eye on our dispensational timeline charts to see what chapter of the book of Revelation we’re in this week. Now, I haven’t heard a single Hagee sermon since the election, but I’m willing to bet that since Trump is the President Elect, Hagee is ready to convert to Post-Millennialism even as week speak. There seems to be a trend among dispensationalist to read into the text of Scripture what isn’t there. They do this by comparing Israel to America. They tend to take Old Testament passages of Scripture concerning Israel and saying that those passages apply to America when, in fact, they do not.

This is a common habit among pastors in smaller churches. They tend preach that the physical nation of Israel is still “God’s chosen people” so we should pray for Israel and honor Israel. Then they start preaching about how “evil” it is to not show political support for Israel. Don’t get me wrong, I’m all for supporting Israel, but it is solely for political reasons. My reasons for supporting Israel have nothing to do with my faith or my interpretation of Scripture. But, these small church pastors are, for the most part, uneducated. They get their learning from watching guys like John Hagee and Perry Stone instead of actually cracking open a reasonable Bible commentary over the book of Revelation. (As far as commentaries go, I would rather a pastor use Wilhelm Brakel’s commentary over Revelation than for them to go by what John Hagee or Perry Stone is teaching, and that’s saying something because Brakel is Postmillennial and I hate Postmillennialism with a fiery burning passion. The only way Postmillennialism makes sense is you’re either a Universalist or if you’re in favor of a Christian version of Sharia Law.)

But I digress, the Westminster Dictionary of Theological Terms defines “exegesis” as “The act of interpreting or explaining the meaning of verses or passages of Scripture.” So, if this is the true meaning of exegesis, then can we say that a lot of our smaller churches are really exegeting Scripture? I say with a resounding voice, “NO.” When you tell your congregation that America (and the Church) is Israel then you are completely ignoring Romans 9 and you are ignoring the promises of God to His elect people in Ephesians 1 and 2, and there’s no telling how many other passages you’re ignoring.

That’s not even the tip of the iceberg. You’ve got so many other exegetical problems in these smaller churches that it’s unreal. In a lot of churches that aren’t Southern Baptist, you’ve got pastors telling their congregation that they can lose their salvation at the drop of hat. They offer little to no comfort to those of us who struggle with assurance, and they completely ignore every promise of assurance that God gives to His people and say that it only applies to people who “live right.” They make no distinction between law and gospel in their preaching. RJ Grunewald says, “Christians, including preachers, routinely confuse the Law and Gospel, misapplying both. Confusion results: Some needlessly suffer under a burdened conscience as they live under the crushing weight of the Law, while others dismiss the Law (unrepentant sinners) and ignorantly bask in grace they find outside of Christ’s work on their behalf.”

When you step into the pulpit you carry a very weighty task of explaining a text in the context of the whole Bible, and distinguishing between law and grace.

“Rightly distinguishing the Law and the Gospel is the most difficult and the highest art of Christians in general and of theologians in particular. It is taught only by the Holy Spirit in the school of experience.” – CFW Walther

If you’ve been able to sit through this angry rant, let me know what you think and let’s talk about it.

Blessings, Logan.

Truth, Love, Discernment: My Thoughts on Philippians 1:1-11

If you love people then you will want them to know the truth because it’s the truth that sets us free according to John 8:32.

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Image Credit: Georgie Dee

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God. – [Philippians 1:1-11 NRSV]

At my church, I am preparing to preach through the book of Philippians on Wednesday nights. Studying for this has been a daunting task filled with prayer, Scripture reading, and a good soak in dead commentators of days gone by.

As I contemplate on this epistle as a whole and particularly on these opening 11 verses, I can’t help but see Paul sitting in his home under house arrest and letting the thought of this congregation’s progress in their corporate walk with God fill him with joy.

What we see here is a pastor resting in the work that Christ has accomplished through His death, burial, and resurrection, is accomplishing through the Holy Spirit that’s dwelling in them, and will accomplish at the last day. I believe all of this is captured in Philippians 1:6, “I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.”

In verses 9-11, we see this deep, heartfelt, pastoral prayer. And what is it that Paul is praying for? He’s praying, first of all, for them to have love and discernment. I would like to point out that I believe that real discernment comes from love – both a love for God and a love for people. First of all, if you love God then you will love the truth because you understand that He is the ultimate source of truth, and you understand that God desires “truth in the inward parts” (Psalm 51:6, KJV). If you love people then you will want them to know the truth because it’s the truth that sets us free according to John 8:32. I think Penn Jillette, a famous magician and confessed atheist, illustrates this well in the following statement:

“I’ve always said that I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a heaven and a hell, and people could be going to hell or not getting eternal life, and you think that it’s not really worth telling them this because it would make it socially awkward—and atheists who think people shouldn’t proselytize and who say just leave me along and keep your religion to yourself—how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that?

“I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”

Basically, I think he’s saying that if you know there to be such a thing as absolute truth in this relativistic culture, and you’re refraining from speaking that truth to someone, then you cannot claim to love them. So, in the context of love and discernment, what this means is that if you love God and love you neighbor, then you will discern the truth and defend the truth from those that would try to distort to their own advantage.

In conclusion, I think we need to take this text to heart and understand that Jesus is working in by the Holy Spirit to cultivate our love for the Father, and out of that love for the Father, we have desire to display, discern, and defend the truth.

 

Paul’s Thanksgiving, My Frustration, And God’s Work of Salvation

Paul is communicating that those who partake in grace have hope that God will continue His work in them by His grace and His lovingkindness toward His elect.

“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I yearn for you all with the affection of Christ Jesus. And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”  -Philippians 1:3-11 ESV

 Can I just say something? I never really liked reading Philippians all that much. The reason is this, in Philippians, Paul doesn’t tell the Church at Philippi anything that they’re doing wrong. He just expresses his thanks for them, gives them a huge pat on the back and tells them that God will provide all their needs for them.

In a way, this is foreign to me. Very few people have ever talked to me just to tell me that they were proud of me and that they were thankful for me. I was always getting chewed out for something I did or said. I was always messing up something so I almost avoided the whole book altogether. That’s part of the reason I couldn’t finish my devotional series over Philippians 3.

I mean, really, let’s look at this. Philippians 1:6 gives us hope for our salvation, but then he follows it up with verse 7, “It is right for me to feel this way about you all…”

Wow! They’re doing something to make Paul confident about the completion of their salvation. I’ve never had say that about me. In fact, in some cases, I’ve had the exact opposite experiences. People have told me that this “Christian thing is just a phase and I’ll grow out of it.”

So, for a long time, I read Philippians 1:7 like a child who was being told my parents to be more like my harder-working,better-behaving brother. It was so frustrating. I didn’t want to be told to be more like my brother every time I read the Bible so I almost avoided the book of Philippians.

But then, I learned John Piper’s arcing method which I’ll include a link to at the bottom of the page. I began looking at Philippians with a different perspective when I got to 1:7. Let’s look at it.

It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.” -Philippians 1:7 ESV

 So, let’s break this down.

  1. It is right for me to feel this way about you all
  2. Because I hold you in my heart
  3. For you are all partakers with me of grace.

If we just take the first two clauses, then we could easily read it the same way that I’d been reading it for a long time. We would fall in the trap of thinking that the Philippians are just super Christians and we’ll never match up, but look at the third clause.

“…for you are all partakers of grace with me.”

So, let’s look at verse 7 backwards just to see how this flow of logic plays out.

“You are partakers of grace with, and as a result of that grace partaking, I hold you in my heart and because of that I’m sure that God who began a good work in you will continue it and complete it at the day of Christ Jesus.”

Paul is communicating that those who partake in grace have hope that God will continue His work in them by His grace and His lovingkindness toward His elect.

Resources:

http://www.biblearc.com/

http://www.desiringgod.org/interviews/what-is-arcing-and-why-is-it-important

http://www.desiringgod.org/interviews/do-you-use-arcing-when-you-study-the-narrative-passages-of-the-bible

Our Story – Sermon Resources

After writing the blog post, “Our Story”, I put together a sermon outline and notes to go with it as well as some JPEG slides. So, here is the finished product free to use for any occasion whether it be a full-length sermon, a short devotional, or just a personal study.

Introduction:
In 1896, Henry Ernest Nichol penned these words:

“We’ve a story to tell to the nations,
That shall turn their hearts to the right,
A story of truth and mercy,
A story of peace and light,
A story of peace and light.”

While this hymn speaks to the ecclesiastical mandate for the Church to spread the gospel, on a much more personal level, you and I have a responsibility to tell others what God has done for us. Each one of us has a story. What God has done for us is important and it could very well help someone turn their test into a testimony.

Come and hear, all you who fear God, and I will tell what he has done for my soul. – [Psalm 66:16 ESV]

Outline:
Two Reasons To Tell Our Story:
1. It Causes Us To Remember What God Has Done For Us (Joshua 4:4-7)
Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. And Joshua said to them, “Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.” – [Joshua 4:4-7 ESV]

    1. Remembering What God Has Done
      A. Builds Faith For the Present (Hebrews 11:1-6)
      B. Gives Hope For the Future (Hebrews 11:8-10)

2. It Causes Others To Know What God Can Do For Them (Psalm 71:17-18)
“O God, from my youth you have taught me, and I still proclaim your wondrous deeds. 18So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.” – [Psalms 71:17-18 ESV]

  1. David’s motive for this prayer came from
    A. a desire to glorify God by telling his story
    B. a desire to tell of God’s might to the next generation

Challenge:
Make your story known to someone this week as a reminder to yourself of what God has done and as a help to someone else who may be struggling to find God in the midst of their circumstances.

Benediction:
“Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, “Amen!” Praise the LORD!” – [Psalms 106:48 ESV]

Our Story 1 Our Story 2 Our Story 3 Our Story 4 Our Story 5 Our Story 6 Our Story 7 Our Story 8 Our Story 9 Our Story 10 Our Story 11 Our Story 12 Our Story 13 Our Story 14