John’s Love Letters, Part 7: Acting On Our Knowledge

“And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” – 1 John 2:3-6, ESV

The text presents us with a very real truth, we cannot simply claim to know God and do nothing else. We must act on our knowledge of God as Creator, Sustainer, King, Sovereign, Master, Savior, etc. We cannot simply tell people that we know this awesome God without showing them. So, how do we show them? By Keeping His word.

I’m almost utterly rendered verbally paralyzed when I read this passage because I know that I don’t always keep His word. As a matter of fact, I feel like I’m bad at keeping His word. I feel almost as if there’s no way that I can possibly keep God’s Word, and then I realize, I’m right. I can’t keep God’s Word, but God can.

You see, when you and I were saved Jesus came to live on the inside of us through the Holy Spirit. The Holy Spirit teaches us how to live, worship, and even work for God’s Kingdom. He does this by giving us gifts and equiping us for the ministry (1 Corinthians 12-14; Ephesians 4). We can’t do anything in the way of God’s Kingdom unless He sends the Holy Spirit to empower us for the work of the ministry.

When we say we know him, and we simply do nothing but attend church and act like it’s a holy social club, we then prove that we actually don’t know Him. We prove that we don’t actually acknowledge the real Jesus of the Scriptures, but rather a God and a Jesus of our own making.

Even as I write this blog post, I acknowledge that I have done this before. My sin is ever before and I pray God would grant me repentance and empower me to do more for Him. So, today, think and pray over 1st John 2:3-6. Let the Holy Spirit empower you for the service of the Lord.

John’s Love Letter’s, Part 6: Little Children

“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” – [1 John 2:1-6 ESV] 

Okay, so I’m not going to lie, in our last installment of the ‘John’s Love Letters’ I guess I was feeling angry at Cessationists decided that it would be a good chance to bash them (which it was) and we ended up getting off track a little, so we’re going to go over the passage again and get down to business about what John is trying to tell us.

In verse 1, he calls us “Little Children.” This isn’t to smack us around about our spiritual immaturity, this is just John’s style. He’s an old man. That’s what old people do. They call us, “Kid,” “Sport,” “Son,” and in John’s case, “Little children.” It is said that as John was dying his final words were, “Little Children, love one another.” To know everything that I know about John and then to read his letters, I think if we listen hard enough we can still hear him call us, “Little Children” and we should feel honored that such a saint refers to us as his children. It means he loves us because the Father has loved us, and for that reason he wants to lead us closer to the Father.

Next, he tells that he’s writing to us so that we may not sin, “Little Children, I am writing these things that you may not sin.” I read that and I thought, “umm… I hate to tell you this, but it’s a little late John.” I’ve messed up big time. I’ve blown it. I’m not talking about once or twice since I got saved, but I’m talking about today. But John didn’t finish there, and I’m glad he didn’t, “But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.” The word, “advocate” is legal term that says basically means that Jesus is our defense attorney. The Book of Revelation tells us that Satan is the accuser of the brethren. What that means is that Satan tries to stand before God and tell Him everything wrong we’ve done and try to give Him every reason in the book why we shouldn’t be redeemed.

That in mind, I can see Satan telling God, “Logan’s blown it! He really dropped the ball today!” And God in a condescending manner, looks at with sarcastically raised eyebrow and asks, “Well, what did he do?” Satan replies, “He lost his temper and flipped off an old lady in traffic.” God, already knowing the answer to the question, looks to Jesus, His son and my defense attorney, and asks, “Well, did he do it?” Jesus replies, “Nope.” Satan says, “But I saw him do it!” Jesus says, “I didn’t. All I saw was my perfect work accomplished, and my blood poured out over all his sins.” God dismisses the case, and that’s the end of the story. One day, Satan and his angels will be thrown into the lake of fire, and they’ll pay for all the harm that they’ve caused God’s children all the way down through history, and most of all, they’ll pay for offending Almighty God Himself.

I’ll deal with verses 3-6 again from a different angle in the next post. I’m tired. I’m going to get Chinese food, go home, and watch the first season of House. Good night, God bless, and thanks for reading.

John’s Love Letters, Part 5: Walking In Obedience to the Mission

“And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” -1 John 2:3-6 ESV 

In William Barclay’s Daily Study Bible series, he lays out the three ways in which the phrase ‘know God’ was interpreted by Jews and Greeks and I couldn’t help but notice that the first two views is how a lot of Christians today view the concept of ‘knowing God.’

To know God, to abide in God, to have fellowship with God has always been the quest of the human spirit, for Augustine was right when he said that God had made men for himself and that they were restless until they found their rest in him. We may say that in the ancient world there were three lines of thought in regard to knowing God. 

 (i) In the great classical age of their thought and literature, in the sixth and fifth centuries before Christ, the Greeks were convinced that they could arrive at God by the sheer process of intellectual reasoning and argument. In The World of the New Testament, T. R. Glover has a chapter on The Greek in which he brilliantly and vividly sketches the character of the Greek mind in its greatest days when the Greek glorified the intellect. “A harder and more precise thinker than Plato it will be difficult to discover,” said Marshall Macgregor. Xenophon tells how Socrates had a conversation with a young man. “How do you know that?” asked Socrates. “Do you know it or are you guessing?” The young man had to say, “I am guessing.” “Very well,” answered Socrates, “when we are done with guessing and when we know, shall we talk about it then?” Guesses were not good enough for the Greek thinker. 

To the classical Greek curiosity was not a fault but was the greatest of the virtues, for it was the mother of philosophy. Glover writes of this outlook: “Everything must be examined; all the world is the proper study of man; there is no question which it is wrong for man to ask; nature in the long run must stand and deliver; God too must explain himself, for did he not make man so?” For the Greeks of the great classical age the way to God was by the intellect. 

(ii) The later Greeks, in the immediate background time of the New Testament, sought to find God in emotional experience. The characteristic religious phenomenon of these days was the Mystery Religions. In any view of the history of religion they are an amazing feature. Their aim was union with the divine and they were all in the form of passion plays. They were all founded on the story of some god who lived, and suffered terribly, and died a cruel death, and rose again. The initiate was given a long course of instruction; he was made to practise ascetic discipline. He was worked up to an intense pitch of expectation and emotional sensitivity. He was then allowed to come to a passion play in which the story of the suffering, dying, and rising god was played out on the stage. Everything was designed to heighten the emotional atmosphere. There was cunning lighting; sensuous music; perfumed incense; a marvellous liturgy. In this atmosphere the story was played out and the worshipper identified himself with the experiences of the god until he could cry out: “I am thou, and thou art I”; until he shared the god’s suffering and also shared his victory and immortality. 

This was not so much knowing God as feeling God. But it was a highly emotional experience and, as such, it was necessarily transient. It was a kind of religious drug. It quite definitely found God in an abnormal experience and its aim was to escape from ordinary life. 

(iii) Lastly, there was the Jewish way of knowing God which is closely allied with the Christian way. To the Jew knowledge of God came, not by man’s speculation or by an exotic experience of emotion, but by God’s own revelation. The God who revealed himself was a holy God and his holiness brought the obligation to his worshipper to be holy, too. A. E. Brooke says, “John can conceive of no real knowledge of God which does not issue in obedience.” Knowledge of God can be proved only by obedience to God; and knowledge of God can be gained only by obedience to God. C. H. Dodd says, “To know God is to experience his love in Christ, and to return that love in obedience.” – William Barclay, Daily Study Bible 

Imagine, if you will, a road. On both sides of the road is a very deep ditch. The left side of the ditch is called ‘cessationism.’ The right side of the ditch is called, ‘charis-mania.’ On the side of cessationism you have those who reject God’s sovereign operation of His gifts and working of miracles in the Church to the point that they are dry and stagnant in their mission. (Let’s face it. There’s virtually no such thing as a growing cessationist church.) On the other side, you have those who only desire to have an emotional experience with God and reject sound doctrine and teaching on the basis that they just don’t ‘feel’ it. Not to be confused with mainline charismatics (e.g. Assemblies of God, COGIC, IPHC, etc. ),  charis-maniacs often believe that modern-day ‘prophecy’ supersedes the authority of the real Word of God, the 66 books of canonized Scripture that we call the Bible.

Now, if you can’t tell, these are caricatures of both sides, but in some cases they are very real.

Both of these camps are wrong, and I would even argue that some individuals in both camps have no real relationship with God because they’re too busy feeding and worshipping their intellect or their emotions, but back to the analogy.

In the middle of this road you have a balance that applies both knowledge of God’s Word and fiery adoration for Jesus Christ and uses them both as a propeller in the mission of God through action.

Churches that will be driving forces in the Kingdom of God will always be ones that preach the uncompromised Gospel and demand action from their people to be a community of Gospel-preaching, Christ-saturated, Spirit and fire-baptized believers on mission.

So, what does 1 John 2:3-6 have to do with all of this? Our passage teaches that radical intimacy with God is born out of a true knowledge of God and is fueled by obedience to God. This does not mean that we never disobey God, but it means that are lives are generally characterized by obedient living and we are always seeking to live out our knowledge and understanding of God through our fulfillment of the Great Commission.

How do we do that? We simply be the Church. In “Doctrine: What Christians Should Believe,” Mark Driscoll offers this insight about fulfilling the Great Commission.

“The church is to be an evangelistic people on mission in the world, passionate to see lost people meet Jesus Christ as Savior, God, and Lord. Any church submitting to the Holy Spirit and obedient to Scripture wants fewer divorces, addictions, thefts, and abuses and knows the only way to see that happen is to make more disciples. The church loves people and is continually and painfully aware of the devastation that is wrought in this life and in the life to come for those who are not reconciled to God. Therefore, while not imposing religion on anyone, the church of Jesus Christ is to constantly be proposing reconciliation with God to everyone.” – Mark Driscoll, Doctrine: What Christians Should Believe

In conclusion, walking in obedience out of love for God reveals the faith that’s within us. We live out our knowledge of God by preaching gospel, making disciples, and living missional lives.

John’s Love Letters, Part 4: Atonement

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. -1 John 2:1-2 ESV

 There are two theological camps within Christianity, Calvinism and Arminianism. As a general rule, I associate myself with the Calvinist camp 9 times out of 10 on any given theological debate. However, when it comes to the issue of the atonement, verse 2 of today’s passage in 1st John always runs through my mind. “He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

You see, the Calvinist would argue that Jesus’ atonement is effective for God’s elect. The Arminian would say that Jesus’ atonement if effective for the whole world. Who is correct? Both. There are passages in Scripture that cannot be denied that point to God’s particular love for His elect people. There are also passages that point to God’s plan of Salvation that invites ‘whosoever will.’ You see, salvation is all at once inclusive yet exclusive, inviting yet restrictive. This subject of salvation, this passage alone is worth more than a 5 minute blog post so I encourage you to meditate on it and study it more in depth, but that aside, let’s get into our topic, Atonement.

The very root word, ‘atone’, is made up of two words, ‘at one.’ That’s exactly what atonement means, to make one with something or someone. Sin separates. Isaiah 59 tells us that our iniquities have separated us from God. Romans 3:23 tells us that all have sinned and fallen short of the glory of God, and as a result of that sin we deserve death according to Romans 6:23, but Jesus came to offer and give eternal life. He does that by taking away our sin and giving us the priceless gift of salvation by His atonement. Today, think on this wonderful subject. Rest in the finished work of Christ.

John’s Love Letters, Part 3: Fellowship

If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. -1 John 1:6-10 ESV

At first glance, it seems that there is almost a contradiction. John is telling us that we shouldn’t walk in the darkness and say that we are in the light because if we do, we make ourselves liars and the truth is not in us. However, if we say we’ve not sinned, we make God a liar and His Word isn’t in us. Most of our modern interpretations of this passage imply that when we ‘walk in the light’ we never sin, but for those of us that are realistic, we know sometimes we slip and fall.

Walking in the light is our sanctification. It is a continual process of repentance and growing in love and grace as the Holy Spirit empowers are lives for service in the Lord’s work.

This is why John tells us that He is faithful and just to forgive us of our sins. Jesus knows that imperfect human beings are incapable of being perfect. William Barclay offers some insight into what John means here.

“John is laying down the blunt truth that the man who says one thing with his lips and another thing with his life is a liar. He is not thinking of the man who tries his hardest and yet often fails. “A man,” said H. G. Wells, “may be a very bad musician, and may yet be passionately in love with music”; and a man may be very conscious of his failures and yet be passionately in love with Christ and the way of Christ. John is thinking of the man who makes the highest possible claims to knowledge, to intellectual eminence and to spirituality, and who yet allows himself things which he well knows are forbidden. The man who professes to love Christ and deliberately disobeys him, is guilty of a lie.” – William Barclay

As we have fellowship with Him, it strengthens and empowers our fellowship with others. Sin is antisocial. It separates us from God and as a result, separates us from others. Let’s walk in repentance and fellowship and be ever fighting in the war against sin in our lives.

John’s Love Letters, Part 2: God is Light

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. -1 John 1:5 ESV

God is light.

This simple statement is gospel for those in darkness.

If you’re in darkness and you’ve never seen light, then you would have no idea what darkness was or even that you lived in darkness. It’s not until the light comes in and actually shows you what darkness is or even the evil things that the darkness is hiding from you do you realize that there is even something other than darkness.

One commentator writes the following,

“It is the property of light to discover all things; and it is perfectly pure and incapable of pollution: when therefore it is said, that “God is light,” we must understand it as designating… Light is perhaps the only thing which is incapable of being polluted; and therefore is peculiarly fit to represent the immaculate purity of God.” – Charles Simeon’s Horae Homileticae

I heard a theologian make an analogy very similar to this one,

When you’re in a completely dark room, you might find something that feels soft and cuddly. You’re convinced it’s harmless. How can something this soft and loveable be this bad, right? But then, one day, someone comes to the door of that room and invites you to come out from the room. You decline on the grounds that you want to stay in the room and cuddle with this thing you’ve found in the dark, but then the person inviting you out of the room opens the door, and shines a light inside the room revealing the thing to which you’ve been clinging to was the leg of a humongous spider knitting it’s web of destruction for you. All this time the darkness was hiding from you the thing that could’ve killed you.

This is what God does for us. He sheds light on our sin.

Still there are those that have not seen their sin for the death that it is. For them, their end is destruction, misery, and judgment. Only God can shine the revealing light of Christ upon their hearts.

Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. -John 3:18 ESV

We sometimes wonder if our darkness is too dark for God. We never consciously think that or even say it, but we live out that thought by running away from God because of our sin rather than running to God asking Him to take it from us.

The first part of John 3:18 tells us that whoever believes in Him is not condemned. So what must you believe? Simply believe that He is light and that He exposes and rescues from darkness.

Run to Jesus and repent.

“If from the lips of Jesus thou dost never drink sweet honey—if thou art not like the bee, which [sips] sweet luscious liquor from the Rose of Sharon, then out of the selfsame mouth there shall go forth against thee a two-edged sword; and that mouth from which the righteous draw their bread, shall be to thee the mouth of destruction and the cause of thine ill.” – Charles Spurgeon

John’s Love Letters, Part 1: For Your Joy

“Faith cometh by hearing, and hearing by the word of God” (Rom. 10: 17). And so in the first place the apostles heard the Word of life, and thus were able to apprehend Him.” – F.B. Hole

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. -1 John 1:1-4 ESV

 As we read the beginning of this letter we learn something about John. John is after our joy. That’s what he wants. He wants to complete our joy. He’s not just focused on his joy, and he’s not just focused on our joy, but he’s focused on our joy and his joy corporately. His joy is found in writing us this letter, and it is implied that our joy will be found in reading it.

Now, there is a difference between joy and happiness. Happiness fluctuates like a fair weather friend. Joy is a constant rock in times of sorrow that aids us and comforts us through the fiercest of storms. John desires that we know this kind of joy and he’s persistent that the thing he’s writing about cannot only bring us joy, but can make our joy complete.

So, what’s he writing about? In verse 1, John says, “…we have heard…we have seen with our eyes…we looked upon and have touched with our hands, concerning the word of life.”

A Plymouth Brethren theologian from the 19th Century offers these words concerning this particular passage.

“By the fact of His becoming flesh He placed Himself within the reach of three out of the five senses or faculties with which man is endowed. He could be heard, seen and felt. Hearing comes first, for in our fallen condition it is to that faculty that God specially addresses Himself. “Faith cometh by hearing, and hearing by the word of God” (Rom. 10: 17). And so in the first place the apostles heard the Word of life, and thus were able to apprehend Him.

But then they also saw Him with their eyes, and even “looked upon,” or “contemplated” Him. There had been in earlier days fleeting manifestations of this great Person as “the Angel of the Lord,” only then it was impossible to contemplate Him for He was seen but for a moment. Now, come in flesh, all was different. The apostles spent years with Him, and could scrutinize Him with attention. They gazed at Him long and earnestly, even though they did not properly understand all that they observed until they had received the gift of the Holy Ghost.

Also they came into physical contact with Him. Their hands actually handled Him. This guaranteed that He was no mere Spirit manifestation. He was amongst them in a real human body of flesh and blood. After His resurrection He sojourned among them in His risen body of flesh and bones, and we may remember how He specifically enjoined them to handle Him and see He was not a Spirit after His resurrection.

All this establishes then beyond a doubt that there had been this real manifestation of eternal life before them.” – F.B. Hole

John is describing to us his testimony of the risen savior, Jesus. John had an intimate knowledge of who Jesus is. Matthew and Luke start their gospels with the beginning of Jesus’ earthly life, and Mark starts his gospel with the beginning of Jesus’ ministry. It’s interesting to note that John makes shows us that Jesus has no origin, but always been.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. -John 1:1-3 ESV

 John shows us in his Gospel that God became flesh and dwelt among us (John 1:14). This holy, untouchable, unseeable, magnificent God became lowly flesh because He was on a mission to bring us the ultimate joy, Himself. He knew that only He could fill the vacancy in our souls. Jesus is the only one that can fill the God-sized hole in our hearts.

In the words to ‘O Holy Night,’ the hymn writer says, “Long lay the world, in sin and error pining, till He appeared and the soul felt its worth!” Only Jesus can bring that feeling, the feeling of joy made complete.