Knowing and Praying the Will of God

“And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.” – [Colossians 1:9-12 ESV]

Lately I’ve been thinking about the will of God for my life. I’ve been praying and earnestly seeking Him about some decisions that have to be made, and while I was working on my commentary for Colossians I kept coming across these verses and it occured to me, God’s will for my life isn’t some big mystery that He wants to hide and let me go off on a wild goose chase to find. I would even dare say that it is the father’s good pleasure to share His will with His children for their lives. I believe that God not only wants to share His will with us, but He wants us to want His will. For those of us who have been in church for forever and a day, this sounds like an elementary concept, but the fact is there are people out there who are really trying to figure what God wants for them and they are having a hard time figuring it out because we often make out to be this angry guy living in the attic of the universe ready to strike someone down for even thinking about the word ‘sin’. I was raised under the impression that if I didn’t say the blessing over my food then God would allow it to be poisoned and kill me for being an unthankful wretch. People who are under this impression need to know that God is more merciful and loving than that. He has a deep love for all us and longs for us to know what He has in store for us. As a matter of fact, He even wants us to pray for His will.

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.” – [John 15:4-8 RV]

Normally, I’m an ESV man, but in John 15:7 the ESV uses the word, ‘wish’. The word ‘wish’ to me has almost a fairy tale meaning. As one who studies the Greek, I’m not sure that Jesus was implying that God is like a fairy godmother that grants wishes, but rather He is a loving and generous Father and care-giver that gives us the desires of our heart (Psalm 37:4).

I love John 15 because it shows us that we will know the will of God for our lives if we continue to abide in Him. What a profound thought that knowing the will of God is a direct result of abiding in Christ.

I want us to look now at Psalm 34:7 and see what exactly God is speaking to us through the psalmist.

“Delight yourself in the LORD, and he will give you the desires of your heart.” – [Psalms 37:4 ESV]

What’s interesting about this verse is that it doesn’t mean that if you make yourself happy in God, He’ll give us a nice Lincoln or a big house if that’s what your heart desires. It actually means that God will give you the desires of your heart, if your submit yourself to Him.

The Hebrew word for ‘delight’ that is used here is ‛ânag which means ‘to make soft or pliable’. A more accurate translation would be ‘Make yourself pliable before God, and He will give you the desires of your heart.’ When you make yourself pliable before God He can mold you and make you. When He begins to mold you and make you, He often changes the desires of our heart so when God is changing our desires, we begin to want what God wants and then when we pray for what God wants, He gives it to us, because He knows what is best for us.

“The desires of God and the desires of the righteous, agree in one; they are of one mind in their desires.” – John Bunyan

I hope this has blessed you and encouraged you today.

It’s All About Jesus, Part 1: The Christ Hymn

“The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” – [Colossians 1:15-20 NIV]

This section of Scripture found in Colossians is often referred to, by many Scholars, as ‘The Christ Hymn’ because many scholars believe that it was sung during worship in the early church. The origin of this hymn is not known but some think that it came from various sources ranging from the Stoic persuasion to the Hellenistic-Jewish persuasion. Regardless of it’s origin, it declares the preeminence and supremacy in Christ in all things. What we have here is one of the finest descriptions of who Jesus is that we can find in the Bible. In one of his sermons, Louie Giglio calls this the hymn of all creation.

       1. The Preeminence of Christ in Creation (1:15-17)

Verse 15 starts off by telling of His heavenly origin. We find in Romans 8:29, Paul calls Jesus the first born among many brethren and now in Colossians Paul goes deeper and says that Jesus is the first born among all of creation. According to Adam Clarke, “The phraseology is Jewish; and as they apply it to the Supreme Being merely to denote his eternal pre-existence, and to point him out as the cause of all things; it is most evident that St. Paul uses it in the same way.”

Laminin

In verse 16, we see that the writer of this hymn emphasizes the work of creation in powers and authorities and makes it known that all of these things, whether upon the earth or dwelling heavenly realms, were created for the glory and supremacy of Christ. Everything that God does will bring glory to Him in some way, shape, or form. In Isaiah when God says that no word will go forth void (Isaiah 55:10-11) he means that everything he speaks is for a specific time and purpose and, it will accomplish that purpose in it’s appointed time. Going back to verse 16, everything was created for a specific time and purpose.

In verse 17, Paul says that Christ is before all things. This phrase reaffirms verse 15 where it speaks about Christ being the firstborn among all of creation. In the latter part of this verse shows us that in Christ all things hold together. We find here the Greek word synesteken, meaning that connotes preservation or coherence. In the RSV reading of this verse it says, “in Him all things consist.” This verse is truer than what we might think. In our bodies there is a cell membrane called, Laminin. I’ve posted about this topic before. According to Wikipedia, “The laminins are a family of glycoproteins that are an integral part of the structural scaffolding in almost every tissue of an organism. They are secreted and incorporated into cell-associated extracellular matrices. Laminin is vital for the maintenance and survival of tissues.” Without these laminins, our limbs would literally fall apart. What’s even more amazing is that these laminins are in the shape of a cross. The writer was scarily accurate in saying that in Christ, all things hold together!

     2. The Preeminence of Christ in the Church

Paul starts off in verse 18 by discussing Christ’s function as head of the church. Dr. Augustus Neander says, “The Church is His body by virtue of His entering into communion corporeally with human nature.” This proves the idea that Paul wants his readers to know that Christ exercises his authority in the universe through the church. In verse 18, Paul notes that he is the firstborn from among dead meaning that he is the only to rise from dead and die no more (as opposed to Lazarus who died a second after being raised form the dead in John 11) so that, once again Christ might have supremacy and preeminence in all things thus proving that Christ is sovereign over the living as well as the dead.

In verse 19, Paul explains that it pleased God for his fullness to dwell in his son, Jesus. When you read this verse you must read it in correlation to John 3:34-35 and Matthew 28:18:

“For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand.” – [John 3:34-35 ESV]

“And Jesus came and said to them, “All authority in heaven and on earth has been given to me.” – [Matthew 28:18 ESV]

The father has given all things, including the church, into Christ’s hand and he has all power and all authority.

Verse 20 is the culmination of all this, “..that he might reconcile all things …by making peace through his blood.” Everything that Christ does through the church it is so that all things might be reconciled unto Himself through the shedding of His blood. I found the Apologetics Study Bible enlightening on this verse.

“This passage does not teach universalism (all will be saved) but instead points forward to Messiah’s quelling all rebellion, bringing lasting peace to the universe. The “reconciliation” here entails a pacification of evil powers (as 2:15 makes clear).” – The Apologetics Study Bible

In the commentary for Colossians 2:15 the Apologetics Study Bible says:

No contradiction exists here between Paul’s statement that the principalities and powers have been defeated and his assumption elsewhere that the powers are still virulently active and that believers need to fight against them (e.g., Eph 6:12). The cross of Christ is the point of decisive victory over the powers of evil; believers can now be victorious over them through their union with Christ. They will be vanquished once and for all at the end of the age. – The Apologetics Study Bible

There are two realms in which this reconciliation operates: the present and in the future. The present blessing of reconciliation is that you’ve been adopted into the family of God and you are made a co-heir with Christ according to Romans 8:17. The future blessing of reconciliation is that evil work and every power and principality will be obliterated and we (the Church) will enjoy the presence of Christ and be eternally consummated to Him. If you’re wondering about the past blessing of reconciliation it’s this: there is none because the blood of Jesus Christ has washed away your sinful past. The only thing that matters is your present and your future.