Some reading material for the eager mind and the hungry soul. This week’s mental buffet includes articles from Martin Luther (no he’s not back from the dead for a blog post), Garry Vanderveen, Jason K. Allen, and Octavius Winslow.
“God did not come down from heaven to make you uncertain about predestination, to teach you to despise the sacraments, absolution, and the rest of the divine ordinances. Indeed, He instituted them to make you completely certain and to remove the disease of doubt from your heart, in order that you might not only believe with the heart but also see with your physical eyes and touch with your hands. Why, then, do you reject these and complain that you do not know whether you have been predestined? You have the Gospel; you have been baptized; you have absolution; you are a Christian.”
“The visible centre of the Church’s worship must not be left as a blank space for long periods of the year. Calvin, accordingly, declares himself in favour of weekly communion. “All this mass of ceremonies being abandoned, the sacrament might be celebrated in the most becoming manner, if it were dispensed to the Church very frequently, at least once a week.” “It was not instituted to be received once a year and that perfunctorily (as is now commonly the custom).” He, indeed, goes the length of saying that “we ought always to provide that no meeting of the Church is held without the Word, prayer, the dispensation of the Supper, and alms”; and he calls the custom of communication once a year “an invention of the devil”. “The practice of all well ordered Churches should be to celebrate the Supper frequently, so far as the capacity of the people will admit.”
“One of the benefits of expository preaching is that it anchors the sermon in the text of Scripture, not current events. The Word of God is perennial, never needing to be updated or improved upon. At the same time, faithful preaching brings the Word of God to bear, actually pressing it upon the lives of the hearers.”
“He is glorified in the progressive holiness of His people. “The kingdom of God is within you,” says Christ. The increase of this kingdom is just the measure and extent of the believer’s advance in sanctification. This is that internal righteousness, the work of God the Holy Spirit, which consists in the subjugation of the mind, the will, the affections, the desires, yes, the whole soul, to the government and supremacy of Jesus, “bringing into captivity,” says the apostle, “every thought to the obedience of Christ.” Oh, you who are “striving against sin,” longing to be “conformed to the image of God’s Son,” panting to be more “pure in heart,” “hungering and thirsting for righteousness,” think that in every step which you take in the path of holiness, in every corruption subdued, in every besetting sin laid aside, in every holy desire begotten, Christ is glorified in you! But you perhaps reply, “the more I strive for the mastery, the more I seem to be conquered. The more strongly I oppose my sins, the stronger my sins seem to be.” But what does this prove? it proves that “God is working in you both to will and to do of His good pleasure,” -that the kingdom of God is invading the kingdom of Satan- that the Spirit dwelling in the heart is warring with the flesh. It is truly remarked by Owen, that “if a believer lets his sins alone, his sins will let him alone.” But let him search them as with candles, let him bring them to the light, oppose, mortify, and crucify them, they will to the last, struggle for the victory. And this inward warfare, so graphically and touchingly described in the seventh chapter of the Epistle to the Romans, undeniably marks the inhabitation of God the Holy Spirit in the soul.”
Till He Returns,