The Ultimate Distraction of the Digital Age

technologyquote1As great as the advent of technology and social media is, it has distracted us from our own devotional time with God, and I’m not even talking about basic Bible reading and “quiet time.” I mean that it has distracted us from the reality of our own sin.

We see some injustice happening across the world and we think it’s our duty to start some holy war on social media when we can’t even declare war on our flesh. All it is is one giant distraction. If the devil can keep you focused on all the wars, rumors of wars, crimes, and heresies taking place then that means less time for you to spend working on your bitterness problem or your unforgiveness issue.
The reality of the situation is this: the news is so depressing that if you keep watching it and following it, you’ll allow yourself to become jaded, bitter, depressed, and sometimes even nihilistic all in the name of “being an informed citizen.” So, for God’s sake, turn off your TV, take a break from Fox News, and just meditate on God’s Word.
This is something that I’ve noticed in my own life so let me confess my sins. I make a habit of trying to stay informed so I’ll sit in the living room and watch Fox News or TheBlaze and I will just listen to all the terrible things going, and unless I stop myself, I will become angry, scared, and worried over issues that I have no direct control over. When I feel this way, instead of praying or reading the Word, I lash out on social media. What good does it do? None at all.

So, here’s my challenge to you as someone who also struggles with this: shut everything out for a while, listen to some psalms, hymns, and spiritual songs, just read the Bible, and meditate deeply on the Word and rest in His promises.

Truth, Love, Discernment: My Thoughts on Philippians 1:1-11

If you love people then you will want them to know the truth because it’s the truth that sets us free according to John 8:32.

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Image Credit: Georgie Dee

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God. – [Philippians 1:1-11 NRSV]

At my church, I am preparing to preach through the book of Philippians on Wednesday nights. Studying for this has been a daunting task filled with prayer, Scripture reading, and a good soak in dead commentators of days gone by.

As I contemplate on this epistle as a whole and particularly on these opening 11 verses, I can’t help but see Paul sitting in his home under house arrest and letting the thought of this congregation’s progress in their corporate walk with God fill him with joy.

What we see here is a pastor resting in the work that Christ has accomplished through His death, burial, and resurrection, is accomplishing through the Holy Spirit that’s dwelling in them, and will accomplish at the last day. I believe all of this is captured in Philippians 1:6, “I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.”

In verses 9-11, we see this deep, heartfelt, pastoral prayer. And what is it that Paul is praying for? He’s praying, first of all, for them to have love and discernment. I would like to point out that I believe that real discernment comes from love – both a love for God and a love for people. First of all, if you love God then you will love the truth because you understand that He is the ultimate source of truth, and you understand that God desires “truth in the inward parts” (Psalm 51:6, KJV). If you love people then you will want them to know the truth because it’s the truth that sets us free according to John 8:32. I think Penn Jillette, a famous magician and confessed atheist, illustrates this well in the following statement:

“I’ve always said that I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a heaven and a hell, and people could be going to hell or not getting eternal life, and you think that it’s not really worth telling them this because it would make it socially awkward—and atheists who think people shouldn’t proselytize and who say just leave me along and keep your religion to yourself—how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that?

“I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”

Basically, I think he’s saying that if you know there to be such a thing as absolute truth in this relativistic culture, and you’re refraining from speaking that truth to someone, then you cannot claim to love them. So, in the context of love and discernment, what this means is that if you love God and love you neighbor, then you will discern the truth and defend the truth from those that would try to distort to their own advantage.

In conclusion, I think we need to take this text to heart and understand that Jesus is working in by the Holy Spirit to cultivate our love for the Father, and out of that love for the Father, we have desire to display, discern, and defend the truth.

 

He Whispers Sweet Peace to Me

Do not let your hearts be troubled. Believe in God, believe also in me… Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. – John 14:1, 27, NRSV

Has your heart ever been troubled? Have you lost sleep over worry and stress? Has your entire being ever ached over an insurmountable problem that didn’t seem to have a solution? I think we all have at one time or another. What do we do in these times?I’ve often found that in these circumstances I’ve got no choice but to pray and wait for God to act.

I like being in control. I like being able to make life decisions for myself, but when I feel I’m backed into a corner I begin let my heart get troubled. I go over possible scenarios in my head of how the situation could work not knowing what could possibly happen and I just add to my worry and stress. What’s going on inside when I allow my heart to become troubled in spite of Christ plainly telling me not to allow my heart to be troubled? I’m giving in to my worry and stress and I’m ultimately looking to myself for answers instead of God.

Let me just tell you something that I’m having to remind myself every day for the last year – God will provide. You see, when you’re in the dark and it looks like you’ll never see the light again, that’s when Jesus comes into the dark and whispers peace. Jesus is the light of the world (John 8:12), but he’s also the light of our world. He exposes those things that the darkness tries to hide. He covers us with his wings, and He feeds us with sweet manna from heaven. That may not be comforting when the bills are due in three days and you have no idea what you’re going to do, and you’ve got nothing but Ramen in the cabinets, but God will provide.
Sometime when misgivings darken the day
And faith’s light I cannot see
I ask my dear Lord to brighten the way
He whispers sweet peace to me
– Will M. Ramsey

Undeserved Grace

“I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus,” – 1 Corinthians 1:4, NRSV

The purpose of First Corinthians was for Paul to correct some problems in the church. They had allowed the world to corrupt their morals and they were compromising their character by conforming to the secular society around them. I grew up in an old-fashioned Pentecostal culture where there were red-faced and loud-mouthed preachers griping and complaining about how much of the ‘world’ we’ve gotten in our churches when the reality of the situation is that they never saw the church at Corinth. They had no idea what a worldly church looked like.

And I personally think if they had seen the church at Corinth they would have joined right in with the church’s debauchery, and who knows? Maybe I would have too. I don’t believe any of us are as good as we say or even think we are. Charles Spurgeon said, “If any man thinks ill of you, do not be angry with him, for you are worse than he thinks you to be.” You might read that and think, “That’s horrible. That’s not encouraging at all.” But let me tell you that it should be.

As you go through 1st Corinthians and read all their immoral and sinful behavior go back and read chapter one, verse four. Through all their messy sinfulness, Paul still thanks God that he pours His grace out on them through Christ Jesus. As you and I continue to allow the Holy Spirit of God to work on us, mold us, and make us, we’re going to encounter some sinful, messy things about ourselves that we don’t like, but O Child of God, be encouraged for He pours His grace out on you through Christ Jesus.

In the words of Steve Brown, “Now, you think about that.” Amen.

“I Will Heal Their Apostasy”

“Return, O Israel, to the Lord your God, for you have stumbled because of your iniquity. Take with you words  and return to the Lord; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows of our lips. Assyria shall not save us; we will not ride on horses; and we will say no more, ‘Our God,’ to the work of our hands. In you the orphan finds mercy.” I will heal their apostasy; I will love them freely, for my anger has turned from them.” – Hosea 14:1-4, ESV

“Return, O Israel, to the Lord your God, for your sins have brought you down. Bring your confessions, and return to the Lord. Say to him,“Forgive all our sins and graciously receive us, so that we may offer you our praises. Assyria cannot save us, nor can our warhorses. Never again will we say to the idols we have made, ‘You are our gods.’ No, in you alone do the orphans find mercy.” The Lord says, “Then I will heal you of your faithlessness; my love will know no bounds, for my anger will be gone forever.” – Hosea 14:1-4, NLT

All of my life I heard, “If something is too good to be true, then it probably is.” But what about when it comes to the love of God? What happens when I ask myself, “Is there any hope for me?” and then I come to this passage see those five words “I will heal their apostasy.” Is that really a promise of hope for my soul or this too good to be true?

I would like to argue that this is a true promise of God that is relevant for us today. We all have a sin nature that longs to pull us away from God. The issues of life often trouble us and distract us from His grace, but let it be known that even though we are prone to wonder, prone to leave the God we love (as one hymn writer puts it), we are never too far that God cannot heal backsliding. David Guzik says, “The word is compassionate: I will heal their backsliding. This shows God looks on our backsliding more like a disease than a crime. He does not say, I will pardon their backsliding.It is as though he said, My poor people, I do remember that they are but dust; they are liable to a thousand temptations through the fall, and they soon go astray; but I will not treat them as though they were rebels, I will look upon them as patients, and they shall look upon me as a physician.”

What a thought! When we understand that our backsliding isn’t held against us and we can run into his forgiveness and receive grace in our time of need. This doesn’t mean our sin isn’t serious. It means that our sin has already been dealt with at the cross. One of my former pastors once said that Jesus is never neutral towards sin, He either forgives it or condemns it. Let it be understood that if you are trusting Jesus for your salvation then He has already forgiven your sin.

In one blog post, Pastor Steve Brown drives this point home: “All sin is serious, but God’s forgiveness is forever. That is what the cross was all about! The Bible teaches in Romans 8:1 that “there is now no condemnation for those who are in Christ Jesus.” Christians are covered by the blood of Christ. In his death, Christ has already paid the price for our judgment.

God forgives all of our sin, regardless of how “big” or “small” that sin may be . . . because of his great and enduring love. What that means, from God’s perspective, is that he has forgotten our sins and is not holding us accountable for them. They have already been paid for. God has already forgiven our sin—past, present and future—in the shedding of blood and sacrifice of his Son, Jesus Christ. When we ask for forgiveness it is for our benefit. In other words, asking for forgiveness acknowledges our sin and rebellion against God and allows us to turn towards him in an attitude of repentance. It is an act of love.

It is important to remember that Christians aren’t perfect, only forgiven. There are two kinds of people in the world, not the good and the bad; but, rather, the bad who know it and the bad who don’t. As Christians, we need to be honest about who we are and about who God is.

There is absolutely nothing you can do to get God to love you one iota more than he already does and there is absolutely nothing you can do to get God to love you one iota less.”

The word of God makes it clear that God preserves us and forgives us as His children. The following are some passages that emphasize the love of God and assurance of salvation: Psalm 51:2,7; Psalm 32:1-2; 2 Corinthians 5:19; 1 John 1:9; Romans 4:7; Hebrews 8:12; Psalm 103:12; Isaiah 38:17; John 8:36; Isaiah 43:25; Matthew 6:14-15; Luke 23:34; Micah 7:7; Romans 8:1-39; Jeremiah 32:40; Isaiah 54:7-10, and there are many others, but these are a few.

Today, know that God loves you with an everlasting love and that He is for you.

Momentary Affliction and a Merciful Savior

MAMS

“But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. …For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.” – 2 Corinthians 4:7, 17-18, NRSV

“So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” – 2 Corinthians 5:17-19, NRSV

Let’s get one thing clear. I suck at being a Christian. I love Jesus with all my heart. He’s my best friend. I call upon Him as Savior everyday and I pray for Him to be my Lord, and I try to submit myself to what He wants for my life, but sometimes I just blow it. If I weren’t a Calvinist, I would say that I’ve lost my salvation two or three times in the last week. The struggle that I have is real and one of the reasons I believe God allows me to have these struggles is so that I can help others who have similar problems.

You see, this whole sanctification thing is from now until we die. We’ll never be perfect until we stand in the full presence of Almighty God in Heaven. Until that moment, God continually draws us to Himself. He beckons us into a beautiful relationship with Him. And this life is full of ups and downs, unexpected turns in the road, and sometimes we lose our way. Sometimes we make bad decisions. The good news though is that Jesus didn’t lay any terms and conditions in a negotiation with the Father before He came. Jesus didn’t look at God and say, “Now Dad, I’m only going to atone for their sins if they never blow it or mess up again from the moment of their conversion.” That conversation never took place. As a matter of fact, I don’t even believe there was any negotiation because Jesus humbly submitted Himself to the Father’s will.

Spurgeon said, “God came here in human form, not bound to be obedient; but “being found in fashion as a man, he became obedient”; obedient to his own law, and fulfilled every jot and tittle of it. He was “obedient unto death, even the death of the cross.” And his obedience is ours, if we believe.” So you see, Jesus was perfectly obedient because He knew we wouldn’t be. He knew we were sons of wrath and disobedience when He saved us, and then He made children of the light.

Now, I’m a secure child of God, but there are days when it feels like the darkness will not lift and I have gone too far and Jesus, in all of His love and mercy, reminds me of the atonement that He secured for me over 2,000 years ago on an old rugged cross. My sins, my mess ups, my mistakes, my depression, my habits, and hangups were nailed to the cross and Jesus had already declared His victory over them.

So if you’re reading this and you’re having one of those days, remember He’s not done with you yet. He loves you and He still says to us, “Neither do I condemn you, go, and sin no more!.”

John’s Love Letter’s, Part 6: Little Children

“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” – [1 John 2:1-6 ESV] 

Okay, so I’m not going to lie, in our last installment of the ‘John’s Love Letters’ I guess I was feeling angry at Cessationists decided that it would be a good chance to bash them (which it was) and we ended up getting off track a little, so we’re going to go over the passage again and get down to business about what John is trying to tell us.

In verse 1, he calls us “Little Children.” This isn’t to smack us around about our spiritual immaturity, this is just John’s style. He’s an old man. That’s what old people do. They call us, “Kid,” “Sport,” “Son,” and in John’s case, “Little children.” It is said that as John was dying his final words were, “Little Children, love one another.” To know everything that I know about John and then to read his letters, I think if we listen hard enough we can still hear him call us, “Little Children” and we should feel honored that such a saint refers to us as his children. It means he loves us because the Father has loved us, and for that reason he wants to lead us closer to the Father.

Next, he tells that he’s writing to us so that we may not sin, “Little Children, I am writing these things that you may not sin.” I read that and I thought, “umm… I hate to tell you this, but it’s a little late John.” I’ve messed up big time. I’ve blown it. I’m not talking about once or twice since I got saved, but I’m talking about today. But John didn’t finish there, and I’m glad he didn’t, “But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.” The word, “advocate” is legal term that says basically means that Jesus is our defense attorney. The Book of Revelation tells us that Satan is the accuser of the brethren. What that means is that Satan tries to stand before God and tell Him everything wrong we’ve done and try to give Him every reason in the book why we shouldn’t be redeemed.

That in mind, I can see Satan telling God, “Logan’s blown it! He really dropped the ball today!” And God in a condescending manner, looks at with sarcastically raised eyebrow and asks, “Well, what did he do?” Satan replies, “He lost his temper and flipped off an old lady in traffic.” God, already knowing the answer to the question, looks to Jesus, His son and my defense attorney, and asks, “Well, did he do it?” Jesus replies, “Nope.” Satan says, “But I saw him do it!” Jesus says, “I didn’t. All I saw was my perfect work accomplished, and my blood poured out over all his sins.” God dismisses the case, and that’s the end of the story. One day, Satan and his angels will be thrown into the lake of fire, and they’ll pay for all the harm that they’ve caused God’s children all the way down through history, and most of all, they’ll pay for offending Almighty God Himself.

I’ll deal with verses 3-6 again from a different angle in the next post. I’m tired. I’m going to get Chinese food, go home, and watch the first season of House. Good night, God bless, and thanks for reading.

John’s Love Letters, Part 5: Walking In Obedience to the Mission

“And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.” -1 John 2:3-6 ESV 

In William Barclay’s Daily Study Bible series, he lays out the three ways in which the phrase ‘know God’ was interpreted by Jews and Greeks and I couldn’t help but notice that the first two views is how a lot of Christians today view the concept of ‘knowing God.’

To know God, to abide in God, to have fellowship with God has always been the quest of the human spirit, for Augustine was right when he said that God had made men for himself and that they were restless until they found their rest in him. We may say that in the ancient world there were three lines of thought in regard to knowing God. 

 (i) In the great classical age of their thought and literature, in the sixth and fifth centuries before Christ, the Greeks were convinced that they could arrive at God by the sheer process of intellectual reasoning and argument. In The World of the New Testament, T. R. Glover has a chapter on The Greek in which he brilliantly and vividly sketches the character of the Greek mind in its greatest days when the Greek glorified the intellect. “A harder and more precise thinker than Plato it will be difficult to discover,” said Marshall Macgregor. Xenophon tells how Socrates had a conversation with a young man. “How do you know that?” asked Socrates. “Do you know it or are you guessing?” The young man had to say, “I am guessing.” “Very well,” answered Socrates, “when we are done with guessing and when we know, shall we talk about it then?” Guesses were not good enough for the Greek thinker. 

To the classical Greek curiosity was not a fault but was the greatest of the virtues, for it was the mother of philosophy. Glover writes of this outlook: “Everything must be examined; all the world is the proper study of man; there is no question which it is wrong for man to ask; nature in the long run must stand and deliver; God too must explain himself, for did he not make man so?” For the Greeks of the great classical age the way to God was by the intellect. 

(ii) The later Greeks, in the immediate background time of the New Testament, sought to find God in emotional experience. The characteristic religious phenomenon of these days was the Mystery Religions. In any view of the history of religion they are an amazing feature. Their aim was union with the divine and they were all in the form of passion plays. They were all founded on the story of some god who lived, and suffered terribly, and died a cruel death, and rose again. The initiate was given a long course of instruction; he was made to practise ascetic discipline. He was worked up to an intense pitch of expectation and emotional sensitivity. He was then allowed to come to a passion play in which the story of the suffering, dying, and rising god was played out on the stage. Everything was designed to heighten the emotional atmosphere. There was cunning lighting; sensuous music; perfumed incense; a marvellous liturgy. In this atmosphere the story was played out and the worshipper identified himself with the experiences of the god until he could cry out: “I am thou, and thou art I”; until he shared the god’s suffering and also shared his victory and immortality. 

This was not so much knowing God as feeling God. But it was a highly emotional experience and, as such, it was necessarily transient. It was a kind of religious drug. It quite definitely found God in an abnormal experience and its aim was to escape from ordinary life. 

(iii) Lastly, there was the Jewish way of knowing God which is closely allied with the Christian way. To the Jew knowledge of God came, not by man’s speculation or by an exotic experience of emotion, but by God’s own revelation. The God who revealed himself was a holy God and his holiness brought the obligation to his worshipper to be holy, too. A. E. Brooke says, “John can conceive of no real knowledge of God which does not issue in obedience.” Knowledge of God can be proved only by obedience to God; and knowledge of God can be gained only by obedience to God. C. H. Dodd says, “To know God is to experience his love in Christ, and to return that love in obedience.” – William Barclay, Daily Study Bible 

Imagine, if you will, a road. On both sides of the road is a very deep ditch. The left side of the ditch is called ‘cessationism.’ The right side of the ditch is called, ‘charis-mania.’ On the side of cessationism you have those who reject God’s sovereign operation of His gifts and working of miracles in the Church to the point that they are dry and stagnant in their mission. (Let’s face it. There’s virtually no such thing as a growing cessationist church.) On the other side, you have those who only desire to have an emotional experience with God and reject sound doctrine and teaching on the basis that they just don’t ‘feel’ it. Not to be confused with mainline charismatics (e.g. Assemblies of God, COGIC, IPHC, etc. ),  charis-maniacs often believe that modern-day ‘prophecy’ supersedes the authority of the real Word of God, the 66 books of canonized Scripture that we call the Bible.

Now, if you can’t tell, these are caricatures of both sides, but in some cases they are very real.

Both of these camps are wrong, and I would even argue that some individuals in both camps have no real relationship with God because they’re too busy feeding and worshipping their intellect or their emotions, but back to the analogy.

In the middle of this road you have a balance that applies both knowledge of God’s Word and fiery adoration for Jesus Christ and uses them both as a propeller in the mission of God through action.

Churches that will be driving forces in the Kingdom of God will always be ones that preach the uncompromised Gospel and demand action from their people to be a community of Gospel-preaching, Christ-saturated, Spirit and fire-baptized believers on mission.

So, what does 1 John 2:3-6 have to do with all of this? Our passage teaches that radical intimacy with God is born out of a true knowledge of God and is fueled by obedience to God. This does not mean that we never disobey God, but it means that are lives are generally characterized by obedient living and we are always seeking to live out our knowledge and understanding of God through our fulfillment of the Great Commission.

How do we do that? We simply be the Church. In “Doctrine: What Christians Should Believe,” Mark Driscoll offers this insight about fulfilling the Great Commission.

“The church is to be an evangelistic people on mission in the world, passionate to see lost people meet Jesus Christ as Savior, God, and Lord. Any church submitting to the Holy Spirit and obedient to Scripture wants fewer divorces, addictions, thefts, and abuses and knows the only way to see that happen is to make more disciples. The church loves people and is continually and painfully aware of the devastation that is wrought in this life and in the life to come for those who are not reconciled to God. Therefore, while not imposing religion on anyone, the church of Jesus Christ is to constantly be proposing reconciliation with God to everyone.” – Mark Driscoll, Doctrine: What Christians Should Believe

In conclusion, walking in obedience out of love for God reveals the faith that’s within us. We live out our knowledge of God by preaching gospel, making disciples, and living missional lives.

Neither Shall They Learn War Anymore

“He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. O house of Jacob, come, let us walk in the light of the Lord.” – Isaiah 2:4-5 (ESV)

There’s a fighter in all of us. Sometimes that’s a good thing, but sometimes that can be a bad thing.

Sometimes we want to fight against cancer, oppression, or injustice. Other times we want to fight against God, the Church, those that want to help, and we end up biting the hand that feeds us.

What’s interesting is that the passage tells us they (referring to the people of God) shall not learn war anymore.

Let’s think about what war is. War, at it’s simplest, is fighting. As humans, we don’t need to learn how to fight, it comes naturally with our depravity. The desire to fight is always there. We may be taught how to strategize in our fighting like how to throw a punch or where we should kick a predator if he traps us in an alley, but our fighting is natural.

But, Isaiah 2 points to a time when there will be no more war, no more conflict, nor more fighting.

Our days on earth are filled with constant fighting. From personal spats with family members or spouses all the way up to global conflict between nations, but all this conflict will be no more when the weapons once used for war are used for mutual good.

“They shall beat their swords into plowshares, and their spears into pruning hooks.” That’s the goal. That goal will only be achieved when Jesus returns and fully establishes His Kingdom. Until then, we cry with John the Revelator, “Come, Lord Jesus.”

“He who testifies to these things says, “Surely I am coming soon.” Amen.Come, Lord Jesus!” – Revelation 22:20 (ESV)

John’s Love Letters, Part 4: Atonement

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. -1 John 2:1-2 ESV

 There are two theological camps within Christianity, Calvinism and Arminianism. As a general rule, I associate myself with the Calvinist camp 9 times out of 10 on any given theological debate. However, when it comes to the issue of the atonement, verse 2 of today’s passage in 1st John always runs through my mind. “He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

You see, the Calvinist would argue that Jesus’ atonement is effective for God’s elect. The Arminian would say that Jesus’ atonement if effective for the whole world. Who is correct? Both. There are passages in Scripture that cannot be denied that point to God’s particular love for His elect people. There are also passages that point to God’s plan of Salvation that invites ‘whosoever will.’ You see, salvation is all at once inclusive yet exclusive, inviting yet restrictive. This subject of salvation, this passage alone is worth more than a 5 minute blog post so I encourage you to meditate on it and study it more in depth, but that aside, let’s get into our topic, Atonement.

The very root word, ‘atone’, is made up of two words, ‘at one.’ That’s exactly what atonement means, to make one with something or someone. Sin separates. Isaiah 59 tells us that our iniquities have separated us from God. Romans 3:23 tells us that all have sinned and fallen short of the glory of God, and as a result of that sin we deserve death according to Romans 6:23, but Jesus came to offer and give eternal life. He does that by taking away our sin and giving us the priceless gift of salvation by His atonement. Today, think on this wonderful subject. Rest in the finished work of Christ.