The World is Not Enough // 1 John 2:15-17

1 John 2_15-17

Text: 1 John 2:15-17

Prayer of Illumination:

Almighty and Everlasting God, we are tired. We are worn down by the cares of this world, but Lord, you have told us to cast all of our cares on You because You care for us. Lord, we ask that you relieve us these cares so that we can faithfully carry your yoke. Your yoke is easy and Your burden is light. This morning, we ask that You would open up Your word to us so that it would set us free from the bondage of the world, and that we can live freely in the world that You’ve made for us. In the name of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

Introduction:

What do you think of when you think of worldliness? Do you think of wild parties? Do you think of debauchery? Do you think of rock music? What do you think worldliness really is?

Are you really safe from it just because you distance yourself from those things?

Years ago, in some churches, mostly Baptist and Pentecostal churches, when you became a member you had to commit to not dancing. You had to commit to not smoking, and in some congregations you also had to commit to not playing cards and using dice.

The problem is as long as we limit worldliness to what “those people” do “out there” then we’ll never stop and examine the worldliness that we’re actually harboring in our own hearts.

  • We’re not safe from worldliness just because we live out in the middle of nowhere where there’s more cows than people per capita.

Worldliness is more than what goes on “out there.” It’s bigger than that. It’s also what goes on, and I think as we examine the passage you’ll see what I mean.

Mixing Up Our Worlds (v. 15)

First of all, look at verse 15.

“Do not love the world or the things in the world. The love of the Father is not in those who love the world” – 1 John 2:15, NRSV

Now think about John 3:16.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” – John 3:16, NRSV

How can God love the world and then tell us not to love the world? What’s going on? It’s the same Greek word – ‘cosmos.’ John isn’t changing the word, so what’s the deal?

The deal is the usage for ‘world’ in John 3:16 is different than the usage for ‘world’ in the 1 John 2:15.

  1. The Human Race, at large in need of redemption. (John 3:16)
    We are called to love the same people that God loves. If God loves the world in this sense, then we should also love the world. It’s our mission field. It’s the place where God has planted us. The world has God’s fingerprints all over it because every single person is made in the image of God including the people that we wish weren’t.

    • If we can’t use our power to get people to do, to act, and think like we do, then we feel like we have to do something about it. And if we can’t do something about it then we just give up and assume that we’re better than they are. Of course, we never say that out loud because that’s not polite so instead of saying it out loud we just act like we’re better. Why? Because it makes us feel good. That’s the lust of the flesh. Anything that feeds our ego. Pagan Society that is opposed to Christ’s Lordship. (1 John 5:19)
      Jesus is reigning now. His reign isn’t something we have to wait for. 1 Corinthians 15:25-26 says that Christ must reign until He puts all enemies under His feet, and the enemy to be destroyed is death. Christ is the one with all power, and all the Lordship, but the problem is that the world doesn’t recognize it because the world is held under the captivity of who John calls the evil one.

      “We know that we are God’s children, and that the whole world lies under the power of the evil one.” – 1 John 5:19, NRSV
      Call him Satan, call him Old Scratch, call him the philosophical embodiment of evil, it doesn’t matter, it’s all the same. As long as the world ignores what is true about Jesus, namely that He is Lord whether they like it or not, then they’ll always be blind and they are responsible for their blindness.

      James Montgomery Boice writes that John’s use of ‘kosmos’ in this section is in its ethical sense: “The idea here is of the world of men in rebellion against God and therefore characterized by all that is in opposition to God. This is what we might call “the world system.” It involves the world’s values, pleasures, pastimes, and aspirations. John says of this world that the world lies in the grip of the evil one (1Jn 5:19), that it rejected Jesus when He came (Jn 1:10), that it does not know Him (1Jn 3:1), and consequently that it does not know and therefore also hates His followers (John 15:18,19, 20, 21; 17:14). It is in this sense that John speaks of the world in the passage before us.”

      Our problem is that we mix up our worlds. We tend to hate the John 3:16 world while loving the 1 John 5:19 world. We end up doing that falling into the temptations that John mentions and then when others don’t agree or share the same affections that we do, we hate them.

      If you don’t think you do this then just discuss politics with someone you disagree with. You quickly forget that the person you disagree with is made in the image of God.

      It’s true that you don’t have to agree with someone to love them, but if we’re all honest then I think sometimes we tend to have a little less respect for people who aren’t like us, and I think that’s a symptom of mixing up our worlds.
      We end up loving the 1 John 5:19 world, and hating the John 3:16 world because we get just as enraged or triggered as everybody else except in the opposite direction about opposite thing realizing that there’s ditches on both sides to avoid, and a whole world of people who need the hope that is within us regardless of what ditch they’re in.

      I think the Apostle John speaks about the things that keep us from loving the John 3:16 world.

      Temptations of the World (v. 16)

      Notice verse 16. I’m actually going to look at this verse from the King James so some of the wording may be more familiar to those of us who grew up under that translation.

      “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” – 1 John 2:16, KJV

      John gives us three things to look out for and he says that everything in the world, everything that is contained in a society that rebels against the rule and reign of Christ can be summed up in these three categories. And I’m actually going to start with the second of the three categories because I think this is where the downward spiral begins.

      The Lust of the Eyes – Attractions
      What looks good.

      Everything looks good when you’re on a diet. I know this because Brittany has decided to start a diet which means I’m also going on a diet. I’m told that I’ve chosen to go on this diet of my own free will and volition. I would appreciate your prayers during this trying time in my life.

      In August of 1986, Reader’s Digest published this little story: “A man was on a diet and struggling. He had to go downtown and as he started out, he remembered that his route would take him by the doughnut shop. As he got closer, he thought that a cup of coffee would hit the spot. Then he remembered his diet.

      That’s when he prayed, “Lord, if You want me to stop for a doughnut and coffee, let there be a parking place in front of the shop.” He said, “Sure enough, I found a parking place right in front—on my seventh time around the block!” As Robert Orben said, “Most people want to be delivered from temptation but would like it to keep in touch”

      Whenever you’re tempted, you’re always tempted by something that looks good at the moment. Think about compared this passage in James.

      “Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. 13No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. 14But one is tempted by one’s own desire, being lured and enticed by it; 15then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death.” – James 1:12-15, NRSV
      Sin always starts with desire, then desire leads to disobedience, and disobedience leads to death. That’s what James 1 says. It always begins with what we think looks good.

      • We always think about lust in terms of being something purely sexual, but sometimes there are things in life that we think look good that have nothing to do with sexuality, but they always have a trap door underneath them. There’s always bad ideas that disguise themselves as good ideas.

      The Lust of the Flesh – Appetites
      What feels good.

       

      • If lust isn’t always sexual, then this idea of lust of the flesh isn’t always physical.

       

      • Good Example: On 64, the speed limit is 60 so that means I usually drive between 65 and 70. However, sometimes I’m behind someone who insists on going 20 below the speed limit. It would probably make me feel good to give them a tap on their back bumper just to give them a little encouragement, but I know as soon as I do, they may want to check their breaks, and then that would create more harm than good.

      Sometimes there are things in life that we think will make us feel better, but in end they do damage to us.

      But those are the things we crave, right? That’s what our appetite wants. Our appetite is to feed our ego. Nothing feeds our ego more than power. We want to have power.

      • If we can’t use our power to get people to do, to act, and think like we do, then we feel like we have to do something about it. And if we can’t do something about it then we just give up and assume that we’re better than they are. Of course, we never say that out loud because that’s not polite so instead of saying it out loud we just act like we’re better. Why? Because it makes us feel good. That’s the lust of the flesh. Anything that feeds our ego.


      “For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.”
      – Romans 12:3, NRSV


      The Pride of Life – Ambitions
      You hear me mention this a lot so I won’t spend a lot of time on it, but I think the American Dream is deceptive. I actually don’t think it’s a dream at all. It’s nightmare.

      Because what happens is that you start out working to make a living for you and your family which is good and honorable, but then when you realize that you’ve got a nice house, multiple cars in the driveway, and a whole bunch of other amenities you keep working even though it takes you away from your family, away from your community, away from the things that are really important because you want to keep up with the Jones’.


      • The Pride of Life is that we have to have more, more, and more, and then when you have enough it’s never really enough.

      • And I don’t think it matters where you are in society, I think at some point you have to ask yourself, “Is there anything in my life that I’m working to keep that I don’t need?” It doesn’t even have to be material things either. What’s the baggage that you’re hanging on to? What’s the biggest source of pride in your life?

        • Pride is the killer of Christian joy. Joy is all about our sense of security within our salvation, but pride is about what we’ve done, what we’ve accomplished. But in salvation, Paul says that there’s no room for boasting. You are saved by grace, not of yourselves, lest any man should boast. (Ephesians 2) If you want to separate yourself from real joy, from the joy that comes with your salvation, then allow pride to consume you.


      Alternatives to the World – Doing the Will of God (v. 17)

      Finally, notice verse 17 in our passage of 1 John 2. John gives us an alternative to the ways of the world.

      • If you’re following along in your bulletin outline the last point should say, “Alternatives to the World,” not “of the world.”


      “And the world and its desire are passing away, but those who do the will of God live forever.” – 1 John 2:17, NRSV

      There was a Christian comedian back in the 80’s who turned out to be a fraud, but he used to say something I thought was clever, he would say, “Pagans tell me all the time that Christianity is just a religion of do’s and don’t’s and I always tell them, ‘yeah, but if you spend your time doing the do’s, you won’t have time to do the don’t’s that you don’t need to do in the first place.’”

      I think that’s good practical advice, but like everything else, you have to see it in context.

      John tells us that those who do the will of God abide forever. Think about our passage this morning, 1 John 2:15-17, as a tall building. Well, like any good structure, it’s got to have a foundation.

      • By telling us to do the will of God, John tells us to aim high. Go to the very top of this building, but we can’t get to the top without starting the ground floor. The groundfloor of the building that John has given us is found right behind these verses in 1 John 2:12-14.

      “I am writing to you, little children, because your sins are forgiven on account of his name. 13I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young people, because you have conquered the evil one. 14I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young people, because you are strong and the word of God abides in you, and you have overcome the evil one.” – 1 John 2:12-14, NRSV
      This is what your foundation is made of.

      You can do the will of God because your sins are forgiven, and because your sins are forgiven you know God as your Father, and because you know God as your Father, Satan is a defeated enemy.

      So, what’s John talking about when he’s talking about doing the will of God? He never specifically says what it is, but if you read the entirety of chapter 2, then I think you can conclude that “doing the will of God” comes down to three things:

      1. Having your sins forgiven

        1. “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.”
          – 1 John 2:1-2, NRSV

      2. Loving one another

        1. “Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. 11But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.”
          – 1 John 2:10-11, NRSV

      3. Doing what is right.

        1. “If you know that he is righteous, you may be sure that everyone who does right has been born of him.” – 1 John 2:29, NRSV

      You may hear that and think, “Well, that’s really broad, he’s not giving us enough information.” Actually, that’s the point. John is giving you all the information you need.

      • This is good news because this means that Christianity isn’t as complicated as we want to make it out to be. We don’t have to go on some crusade. We don’t have to legislate people’s behavior. We just have to our sins forgiven, love God, love each other, and do what is right, and then let God do the rest.

      And you know what the best part is. That first one has already been done for us. Remember what John says, “Your sins are forgiven.”

      Conclusion

      If your sins are forgiven, then you have citizenship in a kingdom that is not of this world which means that the cares of this world do not belong to you. They are not yours to deal with. So, this morning if you feel weighed down, if you feel like you’ve spent too long worrying about things that don’t belong to you, if you feel like you would like to love Jesus more, then talk to Him this morning.

Ministry Matters: A Prayer for Fruitful Ministry // Ephesians 3:14-21

Ministry Matters 4

Text: Ephesians 3:14-21

Introduction:

This title of this morning’s sermon is “A Prayer for Fruitful Ministry” because really this is what a pastor wants for his church. This is what an evangelist wants for the people that he witnesses to. This is what a Bible teacher wants for his Bible students. It doesn’t matter how much people give, it doesn’t matter how many people show up in the pews, it doesn’t matter how much your church cares about the community, if Christ isn’t dwelling richly in your heart by the Holy Spirit then none of it matters.

Another thing that I want to note just by way of introduction is that anytime Paul writes a letter to a church and he uses the pronoun, “you.” It’s always a corporate “you.” When he’s addressing a church, he’s addressing them corporately, he doesn’t address them individually unless he mentions people by name, but he talks about them as being one body, one unit.

So, when Paul prays for them to know the love of God in this manner, he’s wanting them to know that in the context of life together.

“Where is that love to be experienced? We experience it with all God’s consecrated people. That is to say, we find it in the fellowship of the Church. John Wesley’s saying was true, “God knows nothing of solitary religion.” “No man,” he said, “ever went to heaven alone.” The Church may have its faults; church members may be very far from what they ought to be; but in the fellowship of the Church we find the love of God.” – William Barclay, Daily Study Bible

So, as we look at the text, I want us to ask three questions:

  1. Who Is Included In This Prayer For?
  2. What is This Prayer For?
  3. What is The Result of This Prayer Being Answered?

Who Is Included in This Prayer? (v. 14-15)

“For this reason I bow my knees before the Father, 15from whom every family in heaven and on earth takes its name.” – Ephesians 3:14-15, NRSV

First of all, Paul mentions that every family in heaven and on earth takes it’s name from the very God that he is praying to.

  • When you’re born, you’re born with a family name. It’s your last name. It indicates your family and your lineage. And it’s the same when you become a Christian. You take Christ’s name on yourself by being identified as a Christian and you identify with His dead and resurrection in the waters of baptism. Colossians 3 says that your life is hidden in Christ.

And Paul says that this truth applies to people in heaven and on earth. So, I want us to think about this idea: our Christian family isn’t just made up of those with us on earth, it’s also made up of those who are in heaven, and we’re still a family. Death doesn’t separate Christians forever.

Hebrews 12:1 says that we are surrounded by a great cloud of witnesses. The saints in heaven are just as alive as you and I are. Who knows? They’re probably more alive than you and I are. In Heaven, they live to die no more, and we are identified with them as a family. So, in this prayer, Paul mentions the saints of the past as those that we are identified with.

Then, he prays for his people in the present.

  • My wife and I started reading 1st Thessalonians a chapter at a time together out of David Bentley Hart’s translation of the New Testament and we were talking about how most of the time Paul would let whatever church he was writing to know that he was praying for them and he was thankful for their service.

And in Ephesians, Paul has already done that in chapter 1:15-23, but he’s praying a slightly different prayer. This isn’t an “atta-boy, keep up the good work” prayer, this is deeper. Paul wants them to comprehend the love of God.

  • You might think, “Yeah, I know all that love of God stuff, I learned that in Sunday School.” If that’s your attitude, then you no nothing of the love of God, but we’ll get to that in a few minutes.

How do you wrap your finite minds around something as infinite as the love of God? You don’t. And I think that’s the point. You are supposed to live your life dwelling on the love of God. I think that’s what Jude means when he writes at the end of his letter in Jude 21, “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.”

That’s the thing you should keep in forefront of your mind as you live the Christian life. Why do we need to always keep that at the forefront? Because God is the standard by which we should love, and He loves perfectly.

  • By the showing of your hand, how many of you love perfectly? None of us. That’s why we need this prayer.

In verse 18, Paul says that he wants this for “all the saints.” Maybe I’m reading too much into the text, but I think this is something that Paul isn’t just praying for in Ephesus at that time, but maybe it’s something that Paul is praying for for all saints in all of time. This is something that he wants for future saints to come.

In John 17:20, Jesus specifically prays for those who will believe later through the message of the disciples. It wouldn’t surprise me at all if Paul had in mind future saints to come as a result of the churches that were being planted in that time.

So, we see that Paul mentions the saints of the past in heaven, and he prays for the present saints in Ephesus, and it’s possible that he’s including the future saints in his prayer.

What is This Prayer For? (v. 16-19)

“I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.” – Ephesians 3:16-19, NRSV

Notice, first of all, the Trinitarian nature of the prayer.

Paul prays for us to be strengthened in our inner being by the Holy Spirit, then he prays for Christ to dwell in our hearts through faith, and in knowing the love of Christ, we are filled with the fullness of God the Father.

I’ve heard a lot of Jesus-lovin’ good ol’ boys tell me, “Preacher, servin’ the Lord just keeps gettin’ gooder and gooder.” And this is why! It’s Paul’s prayer being answered.

So, there’s three things that ultimately Paul prays for: power from the Spirit, love from the Son, and fullness from the Father.

And really when you look at this in the context of Ephesians as a whole, then Paul is praying for them to experience what he’s talked about up to this point. He wants them to personally experience the fact that they have been predestined to a salvation that is a result of grace alone through faith alone. He wants to them to personally experience the fact that they’ve been adopted into a family of people that’s made up of people not like them (we’re dealing with Jews and Gentiles here), and not physically with them (they are connected to all believers in Jesus across time and space.)

Paul wants us to be strengthened with power from the Holy Spirit. We need more power. We need more strength. Both of those things come from the Holy Spirit dwelling on the inside of us as believers.

Paul also wants Christ to dwell in our hearts. Dwelling doesn’t simply mean inhabiting, it’s means ‘to settle down.’ To make an abode somewhere.

In his book, Praying with Paul, D.A. Carson says, when Christ takes up residence in a believer, it is like a couple who purchases a home that needs a lot of work. Over time they clean it up, repair it, and eventually say, “This house has been shaped to our needs and taste and I really feel comfortable.”

Then Carson says, “When Christ by his Spirit takes up residence within us, He finds a moral equivalent to trash, black and silver wallpaper, and a leaking roof. He sets about turning this residence into a place appropriate for Him[self], a home for which He is comfortable. . . . When a person takes up long-term residence somewhere, their presence eventually characterizes that dwelling. . . . When Christ first moves into our lives, he finds us in bad repair. It takes a great deal of power to change us; and that is why Paul prays for power. . . . [God is] transforming us into a house that pervasively reflects his own character.” [1]
This isn’t just true individually either, this is true corporately. You remember last week we talked about how God is building us a church into His house.

And why does Paul want all of this for us? Ultimately, it’s so that we can be filled with the fullness of God.

The idea of spiritual fullness is a common theme among Paul’s writings. John Stott points our that, “In Colossians Paul tells us not only that God’s fullness dwells in Christ, but also that in Christ we ourselves have come to fullness. At the same time, he makes it plain in Ephesians that we still have room for growth. As individuals we are to go on being filled with the Spirit, and the church, although already the fullness of Christ, is still to ‘grow up into him’ till it reaches his fullness.” [2]

So, there’s a lot of paradoxical ideas about fullness in Paul’s writings, but the it all comes down to this: are you filled up now? Is there more room for God in your life?

I remember a few years ago my grandpa preached at a revival about being filled up with the Holy Spirit, and he might have even used this text. But as an illustration he got a water bottle and he filled it up with pebbles that he got out of the church driveway, and he asked the congregation, “Is this bottle full?” No one quite knew how to answer so he started his message, and then in a little bit, he put sand in it and asked again, “Is full now?” We all thought, “Yeah, that’s got to be full now.”

He said, “Nope.” So, he put water in there, and you could see the water filling up the bottle between the grains of sand, and he made the point that that was Christian life – getting more and more filled up with God. And that’s what Paul wants. He wants us to be filled with the fullness of God.

Finally, I want us to see the result of this prayer being answered.

What is The Result of This Prayer Being Answered?

Now, to look at this, we’ll have to go to the next chapter in Ephesians 4.

“I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, 2with all humility and gentleness, with patience, bearing with one another in love, 3making every effort to maintain the unity of the Spirit in the bond of peace.” – Ephesians 4:1-3, NRSV

Notice verse 2 – There’s three things we all need more of: humility, gentleness, and patience. And we need those things if we’re going to bear with one another in love.

We need humility because we could easily be in someone else’s shoes and doing a lot worse than they’re doing.

We need gentleness because we’re all fragile really. We like to think that we have thick skin, but we get just as offended as everyone else does, our buttons are just in different places.

So, we need humility because we could easily be in someone else’s shoes, we need gentleness because we’re all fragile, and we need patience because we’re all still growing in Christ, and if we’re growing together, then we’re all going to experience growing pains.

And the only opportunity you have to express patience in when you’re annoyed.

As general rule, people make life more complicated. However, dealing with people is a necessity in life. So, it’s a double edge.

  • Jesus tells us to love our neighbor. Well, loving your neighbor would be a lot easier if you didn’t have neighbors, but at the same time you wouldn’t have anyone in your life to connect with.

So, I think Paul foresees all of this because let’s face it, people have changed that much over the last couple thousand years so he starts chapter 4 by giving us advice how to live with one another in love and unity. And then all of chapter is just him expounding on the idea of living the Christian life within the context of Christian community.

And then he ends chapter 4 with these words in verses 31-32.

“Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.”
– Ephesians 4:31-32, NRSV

See, this is where the rubber meets the road.

It’s easy to be bitter, it’s easy to have malice, it’s easy to be hurtful, and the reason those things are easy is because we don’t naturally drift towards holiness. Sanctification is a fight. A lot of us believe in progressive sanctification, but some days you’re going to feel like your sanctification is more regressive than progressive. And the reason you’re going to feel that way is because you’ve been hurt, and you’re angry.

But in the middle of your hurt, God is kind to you. God is loving to you, and God is faithful.

And because He has been kind and faithful to us, we should be kind and faithful to one another.

I’m going to pray for us, and we’re going to sing Great Is Thy Faithfulness, and we’re just going to use our voices.

Closing Prayer

Heavenly Father, I thank You for being kind to us by sending Your Son to die on the cross for our sins. I thank You for raising Him back to life to declare victory over all of our sins including our bitterness, anger, and hostility. Lord, I thank You that Your Word is stronger than the walls we try to build around ourselves. This morning, I ask that You strengthen and renew our hearts by the power of Your Spirit, and that You would release us from every hindrance that stands in the way of us loving each other as You have loved us. In the name of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

Three Guiding Principles for the Church

Sometimes it’s good to get back to basics. Doing so may reveal that we’ve gotten off track. Or it may affirm and empower us in the way in which we are already going.

With so many voices and competing truth claims pulling us this way and that, it behooves us to recall what it is that we are to be about as Christians, both individually and collectively. And when we turn to the Bible, God has given three main guiding principles. They are:

  • The Creation Mandate
  • The Great Commandment
  • The Great Commission

Let’s look at each briefly.

The Creation Mandate

Otherwise known as “The Cultural Mandate,” this is the nickname given to Genesis 1:28 which says: “God blessed them and said to them,Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.'” Christians throughout the ages have seen this as a call to cultural, familial, and societal participation. It calls people to get married and have children. To work to provide for yourself. To contribute to society. To pursue creative endeavors. To grow food. To take care of animals. To build cities. To seek the good of your community.

These ideas are echoed elsewhere in Scripture. To The Jewish exiles, the prophet Jeremiah passes on a message from God, urging them to “seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” (Jeremiah 29:7) The Apostle Paul also reminds the Thessalonian church: “make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.” (1 Thessalonians 4:11-12)

This guiding principle tells us that God assigns dignity to the mundane, to the normal parts of life. God does not call us only to evangelism or only to loving one another; he calls us also to work in the contexts of creation and our families and communities.

The Great Commandment

We see this spoken by Jesus in Luke 10:27. “He answered, ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and ‘Love your neighbor as yourself.'” It is the call to be guided by love in all we do–first by love for God and then by love of other people. We love God by learning about him, using our energy to serve him, and communing with him. 1st Corinthians 13 lists ways that we can love our fellow humans–by treating them with kindness, being patient, assuming the best, and speaking the truth. This principle, the call to be guided by love, reminds us that God cares not just about our knowledge, but also about our affections and motivations.

The Great Commission

In Matthew 28:18-20, Jesus commissions his disciples specifically and the church generally, saying, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Similar ideas are expressed in Acts 1:8, which quotes Jesus as saying, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

The idea is that Christ wants his church to grow—in breadth (making new converts) and in depth (creating mature disciples). Another component of “breadth” is that Jesus wants disciples of all kinds of people. Following the pattern of Acts 1:8, Christians are to evangelize and disciple those near to them (Jerusalem), those unlike them (Samaria), and those far away from them (the ends of the earth). This guiding principle reminds local church bodies to look beyond themselves in the cause of bringing people to maturity in Christ. It may require immense effort and discomfort, and yet it is what God has called and empowered the church to do! Christ will build his church, the Gates of Hell will not prevail, and he calls us to participate in such a work.

Conclusion

When the church neglects any one of these principles, it becomes unbalanced; worse, it fails to live according to the call that God has given. On a corporate level, various denominations may tend to focus on one principle while neglecting another. On individual level, a person’s culture or personality may lend itself more towards one over the others. The point is not that everyone needs to apply these principles in the same way, but rather that all three should be pursued in some way–individually, yes; but even moreso, corporately.

On the other hand, to those who feel discouraged, unsure if their tasks matter, may these principles offer encouragement. Whether you are caring for children at home, making beautiful YouTube videos, teaching missionary kids, holding the hands of the sick, praying with a co-worker, or participating in local government—what you are doing matters for God’s Kingdom! Press on, dear friends!

So, in closing, let us remember the dignity of work, the beauty of creativity, and the weight of our duties to society and family. May we be guided by holy affections and motivations. And may we live out the vision of the expansion and maturity of Christ’s church.

Let’s get back to basics, shall we?

~Hannah 🌸

A Mental Buffett // 28 Apr 2017

 

Mental Buffet

Some reading material for the eager mind and the hungry soul.

 

Pathologically Moral – Ted Peters

“We frequently face moral dilemmas. When neither neutrality nor nonaction is an option, when distinguishing what is purely right from what is purely wrong is impossible, what then? Sin bravely, says Luther. None of us can live the moral life as Pontius Pilate had wanted, namely, with clean hands. But the forgiven sinner loves her neighbor with dirty hands.”

 

His Irresponsible Love – Bryan Lowe

“Regulating the watering hole becomes a compulsion, and a necessary work of the “Church.” Jesus’ love is for all is a confirmed fact, but we must have some standards of decorum and appropriate levels of conduct and respect. “We the keepers-of-the- spigot are called to take some responsibility in this,” we end up saying.”

 

Ten Questions for Pastors and Polemics – Kevin DeYoung

“It may seem like everyone wants you or me to say something. But maybe it’s okay for you and I to admit that sometimes we don’t really have much to say.”

 

Putting Down My Inner Polemicist – Samuel James

“The allure of polemics is the thrill. There’s an actual adrenaline kick when you’re breezily dismantling (at least in your own head) other people’s wrongness. There’s a feeling of control, of power, and, especially if this is a kind of Christianized sort, of doing God’s work. Being given a chance to feel smarter than someone else in the name of Jesus is an offer many of us can’t refuse.”

A Mental Buffet // 16 Mar 2017

Mental Buffet

Some reading material for the eager mind and the hungry soul.

Does God Love Everyone the Same? – Jeff Robinson

“God’s love for sinners should always astound and humble us. It must never be reduced to a merely academic matter. Rightly did the psalmist wonder, “What is man that you are mindful of him, and the son of man that you care for him?” (Ps. 8:4).”

 

Don’t Settle for Jesusy Advice – Matt Johnson

“If you’ve been told that the core of Christian faith is about your ongoing transformation by making good on all the Jesusy advice, you’re getting ripped off.”

 

Jesus Will Finish the Mission – John Piper

“The grace of missionary service is as irresistible as the grace of regeneration. Christ can promise universal proclamation because he is sovereign. He knows the future success of missions because he makes the future. All the nations will hear!”

 

The Image of God and the Quest for Holiness – David Long

“Being the people of God is a matter of having one’s very being restored to the image of God. In Paul’s terms, it is being conformed to the image of Christ.”

Current Obsession: Kierkegaard and His Love Life

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About every two or three months (sometimes more frequent than that) I’ll get a new obsession that I study and focus on for weeks and sometimes months at a time. Once I was fascinated with Martyn Lloyd-Jones so much that I listened to John Piper’s lecture about his life at least twice a week and I ended up reading his work, Joy Unspeakable  and “The Sacred Anointing: The Preaching of Dr. Martyn Lloyd Jones” by Tony Sargent. Another time, my obsession was with Charles Spurgeon. I watched two documentaries about his life, read “The Gospel Focus of Charles Spurgeon” by Steven Lawson and I listened to John Piper’s biographical lecture about his life as well several times.

I sometimes wonder if these obsessions are a psychological red flag that I am spiraling towards a mental breakdown where I just snap one day and become a Unitarian, but until I have ample evidence that that’s what is happening I’m going to keep on studying these individuals that tickle my fancy. My current obsession is the life and theology of Søren Kierkegaard. My significant other got me a “Kierkegaard: A Single Life” by Stephen Backhouse, and I must say that it is absolutely fascinating.

I think one of the more intriguing things is that Backhouse absolutely captures the heart of Kierkegaard. Most of his writings were dedicated to Regine Olsen who never stopped being the love of his life even after their unfortunate break up. Olsen eventually married her old tutor, Johan Frederik Schlegel. Kierkegaard never fully recovered from their break up. He died at the relatively young age of 42 still madly in love with Regine.

Kierkegaard could’ve easily won the affections of other women, but they would’ve all had one common problem. They wouldn’t have been Regine.

Truth, Love, Discernment: My Thoughts on Philippians 1:1-11

If you love people then you will want them to know the truth because it’s the truth that sets us free according to John 8:32.

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Image Credit: Georgie Dee

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God. – [Philippians 1:1-11 NRSV]

At my church, I am preparing to preach through the book of Philippians on Wednesday nights. Studying for this has been a daunting task filled with prayer, Scripture reading, and a good soak in dead commentators of days gone by.

As I contemplate on this epistle as a whole and particularly on these opening 11 verses, I can’t help but see Paul sitting in his home under house arrest and letting the thought of this congregation’s progress in their corporate walk with God fill him with joy.

What we see here is a pastor resting in the work that Christ has accomplished through His death, burial, and resurrection, is accomplishing through the Holy Spirit that’s dwelling in them, and will accomplish at the last day. I believe all of this is captured in Philippians 1:6, “I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.”

In verses 9-11, we see this deep, heartfelt, pastoral prayer. And what is it that Paul is praying for? He’s praying, first of all, for them to have love and discernment. I would like to point out that I believe that real discernment comes from love – both a love for God and a love for people. First of all, if you love God then you will love the truth because you understand that He is the ultimate source of truth, and you understand that God desires “truth in the inward parts” (Psalm 51:6, KJV). If you love people then you will want them to know the truth because it’s the truth that sets us free according to John 8:32. I think Penn Jillette, a famous magician and confessed atheist, illustrates this well in the following statement:

“I’ve always said that I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a heaven and a hell, and people could be going to hell or not getting eternal life, and you think that it’s not really worth telling them this because it would make it socially awkward—and atheists who think people shouldn’t proselytize and who say just leave me along and keep your religion to yourself—how much do you have to hate somebody to not proselytize? How much do you have to hate somebody to believe everlasting life is possible and not tell them that?

“I mean, if I believed, beyond the shadow of a doubt, that a truck was coming at you, and you didn’t believe that truck was bearing down on you, there is a certain point where I tackle you. And this is more important than that.”

Basically, I think he’s saying that if you know there to be such a thing as absolute truth in this relativistic culture, and you’re refraining from speaking that truth to someone, then you cannot claim to love them. So, in the context of love and discernment, what this means is that if you love God and love you neighbor, then you will discern the truth and defend the truth from those that would try to distort to their own advantage.

In conclusion, I think we need to take this text to heart and understand that Jesus is working in by the Holy Spirit to cultivate our love for the Father, and out of that love for the Father, we have desire to display, discern, and defend the truth.