Matthew 6:1-4, 19-34 // When You Give

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You may listen the audio of this sermon here.

Text: Matthew 6:1-4, 19-34

Prayer for Illumination

Almighty and Everlasting God, Your Word is truth and we need truth now more than ever. In a world that says there is no truth and anything goes, we need some solid ground to stand on, and that’s what Your Word gives us. As we look into Your Word, let us find truth, embrace the truth, and live the truth. In the name of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

Introduction

We’ve been in a series where we are looking at some spiritual disciplines. Two weeks ago, we talked about fasting, last week we talked about prayer, and this week giving. When we think about spiritual disciplines, we might not think about giving as being something that contributes to our spiritual life because we might tempted to think that giving simply a tangible act because most of what we give away are things that we can touch and feel.

 

If you remember last week when we talked about prayer, Jesus told us that there is an inappropriate way to pray, but then there’s an appropriate way to pray.

 

Two weeks ago, when we covered fasting, there’s was an inappropriate way for the people of God to fast, and then there was an appropriate way.

 

This week, the idea of giving is no different. There’s an inappropriate way to give, but then there’s an appropriate way.

 

So, what I would like to do is talk about our passage under four points: How We Shouldn’t Give (v. 1-2), How We Should Give (v. 3-4), Hindrances to Giving (v. 19-24), and Assurances for Giving (v. 25-34)

 

How Not to Give (v. 1-4)

“Be careful not to practice your righteousness in front of others to be seen by them. Otherwise, you have no reward with your Father in heaven.”
– Matthew 6:1, CSB

 

This is right in the middle of Jesus’ sermon on the Mount, and this is a point of transition in his speech.

 

  • Remember, Jesus starts of talking about the beatitudes – “Blessed are those who mourn for they will be comforted, blessed are the meek for they will inherit the earth.”
  • Then Jesus starts talking about the law, and He says that are hard like “You have have heard it said ‘don’t commit adultery,’ but I tell you that if you look upon a woman lustfully, then you’ve already committed adultery in your heart.” And by saying this, Jesus isn’t adding to the law. Instead, he’s revealing the heart of the law.
    • The Pharisees and the legalists of their day were trying to find loopholes in the law so they could still technically obey it, but still get away with doing whatever they wanted, and Jesus says in the Sermon on the Mount is Him telling the religious people, “That’s not how this is going to work. You can’t get away with pretending to be righteous.” And this is where we find Jesus.

 

Matthew 6:1 is Jesus’ thesis statement for the next portion of this sermon.

  • So, in this one verse you’ve got two things: an exhortation and a promise.
    • Exhortation: “Don’t practice your righteousness publicly to be seen by others.”
    • Promise: “If you do, there is no reward from your Father in heaven.”

 

Everything else in this chapter all rests on these two ideas.

 

“So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. Truly I tell you, they have their reward.  – Matthew 6:2, CSB

 

I think when we read the Sermon on the Mount we don’t take it in the way Jesus’ audience initially took it in because we’re used to it. We’ve heard taught, preached, and read to us for a couple thousand years. We’ve read it over and over again to the point that I think sometimes we are inoculated to the revolutionary nature of what Jesus is saying.

 

  • Jesus’ audience is used to seeing those who are more well off brag about their giving, they are used to seeing the priests pray in public use long, repetitive, drawn out prayers.
  • And Jesus says, “You can pray, you can give, you can fast. These things aren’t bad in and of themselves, but the way we do them can be bad.”

 

When Jesus calls out the Pharisees in Matthew 23:23 for tithing off their spice racks, He doesn’t condemn for tithing on everything they have down to their spices, He condemns them for doing so while neglecting the other parts of the law, specifically those parts of the law that include loving their neighbors.

 

Jesus tells us that the most inappropriate way we could give is publicly brag about our giving.

 

  • When we do that, we might prove that we can live without whatever we’re giving away, but what we can’t live without is pride.
  • When the Pharisees and the religious people would brag about what they gave away, they weren’t actually giving anything away because they were getting something in return, and what they were getting was a pat on the back from everybody else. All they were doing was investing in their own ego boost.

 

In Luke 14, Jesus tells the Pharisees who invited him to dinner, “don’t invite your friends, family, or rich neighbors, because they might invite you back, and you would be repaid. On the contrary, when you host a banquet, invite those who are poor, maimed, lame, or blind. And you will be blessed, because they cannot repay you…” (Luke 14:12-14)

 

The Pharisees gave for the purpose of getting something back, and Jesus says that if we give like they do, then that’s all we’ll get in return – an ego boost, and when the ‘high’ of that wears off and we need more validation, we’ll give some more, and then toot our own horn and wait for more people to compliment us, and then that ‘high’ of an ego boost will wear off and the cycle will continue.

 

However, Jesus tells us that there’s an appropriate way to give.

How We Should Give (v. 3-4)

But when you give to the poor, don’t let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.” – Matthew 6:3-4, CSB

 

The beginning of verse 4 tells us that the end goal for our giving is for it to be done in secret.

 

  • I think the only way for us to keep our motivations in check is if we give secretly.

 

That being said, we can’t approach verses 3 and 4 like a formula and think, “Well, I’d better make sure I give and not tell anybody so that I can get a blessing.”

 

  • We talked about how the Pharisees would invest in their own egos. I think the same thing applies to us if all we want to do is make ourselves feel good about what we’ve done.
    • Please don’t misunderstand me, I’m not saying that if you feel good about doing something good, then you’re doing it wrong, but if that’s the end goal for you, then that’s a form of selfishness.

“Christian giving is to be marked by self-sacrifice and self-forgetfulness, not by self-congratulation.” – John Stott

    • Our end goal, our ultimate motivation for giving should always be to bring glory to God, and bring help to whomever we’re giving to.

 

Jesus tells us that the greatest commandment is to love God and love our neighbor. The ultimate question of our giving should be, “What’s my motivations for this? Where’s my heart?”

 

  • On Sunday morning, when it comes time to take up the tithes and offerings are we giving joyfully or are just doing the math to make sure God gets His 10% cut so we can go happily about the rest of our week?

 

So, how should we give? We should give with our motivations in check, making sure that we are glorifying God, and not ourselves.

 

With that in mind the next question that I think is worth asking is, “What is it that generally stands in our way of giving?” If we look at Matthew 6:19-24, I believe we’ll find an answer.

Hindrances to Giving (v. 19-24)

“Don’t store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. 21 For where your treasure is, there your heart will be also.

 

22 “The eye is the lamp of the body. If your eye is healthy, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. So if the light within you is darkness, how deep is that darkness!

 

24 “No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.” – Matthew 6:19-24, CSB

 

Jesus hits the nail right on the head in verse 24. The thing that really prevents us from giving the way we should is the fact that we are attached to what we’re supposed to be giving away, and Jesus tells us that if we’re more attached to our money than the purposes of God in using money, then we’re investing our treasures on earth and it’s all going to go to rot.

 

There’s an Old Testament parallel to this idea in the book of Haggai.

 

After the people of God returned from Babylonian exile, they began rebuilding their lives. They used their own energy and resources to build their own homes meanwhile the temple still sat in ruins from being destroyed 70 years earlier.

 

And if you read Haggai 1, this is God’s message.

 

“The word of the Lord came through the prophet Haggai: 4 “Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?” 5 Now, the Lord of Armies says this: “Think carefully about your ways:

6 You have planted much but harvested little.
You eat but never have enough to be satisfied.
You drink but never have enough to be happy.
You put on clothes but never have enough to get warm.
The wage earner puts his wages into a bag with a hole in it.”

7 The Lord of Armies says this: “Think carefully about your ways. 8 Go up into the hills, bring down lumber, and build the house; and I will be pleased with it and be glorified,” says the Lord. 9 “You expected much, but then it amounted to little. When you brought the harvest to your house, I ruined it. Why?” This is the declaration of the Lord of Armies. “Because my house still lies in ruins, while each of you is busy with his own house.

10 So on your account, the skies have withheld the dew and the land its crops.

11 I have summoned a drought on the fields and the hills, on the grain, new wine, fresh oil, and whatever the ground yields, on man and animal, and on all that your hands produce.” – Haggai 1:3-11, CSB

 

Once the people were free from exile they went about their lives as usual and they forgot about the worship of God.

 

  • When they forgot about the worship of God, their lives became harder to live.
    • The paycheck didn’t stretch as far as it normally did, they couldn’t keep groceries in house, etc. Overall, their lives became harder to manage, and it was all because they couldn’t give up their extra resources for the restoration of the house of God.

 

Jesus tells us that we either invest in things of heaven or the things of earth, and when we refuse to let go of our attachments, then we make the choice invest in the things of earth, and we’ll lose it anyway. The best thing we can do is be generous.

 

If I were to ask you who Stephen King is, I’m sure you could tell me about the fact that he’s a horror novelist, and about how a lot of his books have been made into award winning movies like The Shining, Fire Starter, and Shawshank Redemption.

 

  • But, there might be some things about him you may not have known. For example, did you know Boston Red Sox fan? The Red Sox always appear somewhere in his novels.
  • Do you know he’s a guitar player in a mediocre rock band made up of other famous authors? You don’t want to go on iTunes to get their music, believe me.
  • Do you know that he’s a recovering alcoholic?
  • Do you know that he almost lost his life a few years ago? He was walking along a country road in Maine, and a van hit him and knocked him into a ditch. His legs were so crushed the doctors considered amputating them. But he managed to pull through. Did you know that he’s an outspoken advocate of generosity? This caught my attention, and I couldn’t believe it: Stephen King, the horror novelist, advocates generosity?

 

I came across it reading excerpts from a speech he gave to the graduates of Vassar College. It was a commencement address shortly after his accident and recovery. He something that I believing every professing Christian needs to hear.

 

“I found out what “you can’t take it with you” means. I found out while I was lying in the ditch at the side of a country road covered with mud and blood and with the tibia of my right leg poking out the side of my jeans, like a branch of a tree taken down in a thunderstorm. I had a Mastercard in my wallet, but when you’re lying in a ditch with broken glass in your hair no one accepts Mastercard. We all know that life is ephemeral, but on that particular day and in the months that followed, I got a painful but extremely valuable look at life’s simple backstage truths.

 

We come in naked and broke. We may be dressed up when we go out, but we’re just as broke. Warren Buffet is going to go out broke. Bill Gates is going out broke. Tom Hanks is going out broke. Steve King, broke, not a crying dime. All the money you earn, all the stocks you buy, all the mutual funds you trade, all of that is mostly smoke and mirrors. So I want you to consider making your life one long gift to others. And why not? All you have is on loan anyway. All that lasts is what you pass on. We have the power to help, the power to change. And why should we refuse? Because we’re going to take it with us? Oh, please.

 

Right now we have the power to do great good for others. So I ask you to begin giving and to continue as you began. I think you’ll find in the end that you got far more than you ever had and did more good than you ever dreamed.

Jesus puts things in perspective for us.

 

  • Jesus reminds that all we have down here is just temporal stuff. We can use it get by, but we can’t horde it because it won’t do us any good.

 

The famous pastor and Bible teacher Ray Stedman said that he had picked up a hitchhiker one time and he was trying to witness to him, and the young man said, “I wish I was like my uncle,” and Pastor Ray said, “Why is that?”

 

The man replied that his uncle died a millionaire and Ray said, “No, he didn’t.”

 

The guy looked confused, and Ray said, “Who has the million now?” and the guy said, “Oh, I see what you mean.”

 

Solomon was probably the richest king in the Old Testament and as he got older he began to reflect on all his riches, power, and accomplishments and declared that it was all meaningless. Here’s what he says in Ecclesiastes 6:1-3 about wealth.

 

“Here is a tragedy I have observed under the sun, and it weighs heavily on humanity: 2 God gives a person riches, wealth, and honor so that he lacks nothing of all he desires for himself, but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. 3 A man may father a hundred children and live many years. No matter how long he lives, if he is not satisfied by good things and does not even have a proper burial, I say that a stillborn child is better off than he.” – Ecclesiastes 6:1-3, CSB

 

Basically, what Solomon is saying is that as long as you’re alive you’re only going to use up so many resources. You’re only going to need so much, and if just horde, then you’ll die and it will all go to someone else. You might as well give something away now so that you can witness other people’s enjoyment.

 

Finally, we come to the end of Matthew 6, we’ve seen How We Shouldn’t Give, How We Should Give, and Our Hindrances to Giving, but maybe we’re worried about what might happen if we give.

 

  • Jesus addresses this issue at the end of Matthew 6, and one of the things I appreciate about Jesus is that he doesn’t tell us that we’re worrying over nothing. He doesn’t tell us are concerns aren’t valid, but He gives us some promises that we can stand on.

 

“Therefore I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? 26 Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they? 27 Can any of you add one moment to his life span by worrying? 28 And why do you worry about clothes? Observe how the wildflowers of the field grow: They don’t labor or spin thread. 29 Yet I tell you that not even Solomon in all his splendor was adorned like one of these. 30 If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you—you of little faith? 31 So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them. 33 But seek first the kingdom of God and his righteousness, and all these things will be provided for you. 34 Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.”
– Matthew 6:25-34, CSB

 

In verse 31, Jesus addresses the things that we’re naturally going to worry about.

 

  • “What will we eat?” – Appetites
  • “What will we wear?” – Attire

 

And in response Jesus promises that He will feed us just like He feeds the birds, and that He will clothe us just like clothes the flowers with beauty.

 

So, the evidence that God will take care of us is right outside our backdoors, and not only is this evidence of how He will take care of us, but it’s also an example of how graciously He gives  to us. He doesn’t have to clothe us, feed us, protect us, but He does.

 

  • Growing up in church, they would sing an old chorus that said, “God didn’t have to do it, but He did.”
  • God graciously gives to us, and so we should graciously give to others.

 

In the Bible, all throughout the New Testament, particularly in Paul’s letters, we see how the Apostle Paul tells us that we should love just God in Christ has loved us, we should forgive just as God in Christ has forgiven us.

 

  • Whether the world realizes it or not, they operate under the old law of God because almost everyone (even if they deny God’s existence) seems to operate by “an eye for an eye” mentality, but the Christian life isn’t about treating others the way they treat you, the Christian life is about treating others the way God has treated you.

 

My grandparents live in Dover, and they have a large wooded area around their backyard and the squirrels, the birds, and the deer have no reason to starve my  grandparent’s house. My grandpa has feeders of every size, shape, and quantity.

 

While he was in hospital back in November he was worried so bad that the squirrels weren’t going to get fed that Brittany and I had to go over there and put corn on all the feeders, and that the bird feeders were full of seed.

 

If you see an animal, you can tell if it’s been to my grandpa’s house because all the woodland creatures within a 2 and a half mile radius are morbidly obese.

 

And do you know what Jesus says to me in this passage? My Father in Heaven will take care of me just as much as my grandpa takes care of the animals that come into his yard and then some, and He’ll take care of you too. Let’s pray.

 

Closing Prayer

Heavenly Father, sometimes life is hard and we feel like if we open our hands to give then life will be even harder, but Lord, You promise that if we give You will take care of us, and Your care and Your provision is our reward. Lord, change our hearts that so that we can see You as our reward. Let our hearts melt before You so that You can shape them into what You would have them to be. In the name of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

Matthew 6:5-15 // When You Pray

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Text: Matthew 6:5-15, CSB

 

Prayer for Illumination

Guide us, O Lord, by your Word and Your Holy Spirit, that in Your light we may see light, in Your truth find freedom, and in your will discover peace through Jesus Christ our Lord. Amen.

 

Introduction

Last we started a series of messages on some spiritual disciplines. We started with fasting, this morning we’re going to talk about prayer, and next week we’ll talk about giving. We’ll break for Palm Sunday and Easter, and then we might revisit this idea of spiritual discipline off and on throughout the year.

 

  • Spiritual discipline comes from the idea that as you live you’re always being formed into something. No one lives in static. Every time you make a decision or a choice, it contributes to your formation. How do you interact with God? How do you interact with the people around you? What do you think of the Church? How do you view the world around you?
  • The answers to these questions reflect what you’re being formed into. Now, the ideal goal is for us to be formed into the image of Christ. That’s what Paul says in Romans 8 when he tells that we, as believers, have been predestined to be conformed into the image of Christ, and then Paul describes that process in detail in 2 Corinthians 3 when he says that as we continue to look to Christ we are transformed from glory to glory into His image.

 

These ideas of fasting, prayer, and giving help us reorient our lives in such a way that we are more aware of God’s presence and activity in the world and in our lives.

 

“Each moment of our days–our meals, our conversations with friends, our escapes, obsessions, romances, and distractions–is what we make of our lives. Our habits and rhythms of life are formative not only of who we are but how we know the world, including whether we know it to be a place where God is present or absent.[1]” ― Mike Cosper

 

So, as we look at how Jesus taught us to pray it’s clear that He intends for us to believe what we pray and act on it. We can’t pray for God’s forgiveness and then withhold forgiveness from someone else because as long as we withhold forgiveness, all we’re doing is building up bitterness in our soul.

 

  • People who remain in unforgiveness and bitterness do not get formed into the image of Christ unless God actually comes in and delivers them from that.

 

All that being said, I want us to look at our passage today under three headings:

 

  1. How We Shouldn’t Pray (v. 5, 7-8)
  2. How We Should Pray (v. 6, 9-13)
  3. How to Live What We Pray (v. 14-15)

How We Shouldn’t Pray (v. 5, 7-8)

“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward… 7 When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him.”
– Matthew 6:5, 7-8, CSB

 

All throughout Matthew 6, Jesus is teaching this same principle of not letting people see our righteousness. At the beginning of the chapter, Jesus tells that when we give, we should do so so secretly that our left hand doesn’t even know what our right hand is doing.

 

In verses 16-18, our fasting should be private as well so that no one can tell we are fasting by looking at us.

 

  • Which brings me to one of my biggest pet peeves. I love Ash Wednesday services. I love what the partaking of ashes on our foreheads means. It means that we were made from the dust and to the dust we shall return, and that we are mourning over our sin. However, there are people who will wear their ash on their foreheads from Ash Wednesday out in public, and they’ll take Ash Wednesday selfies and post them on social media. They’re missing the point!
  • The point of Ash Wednesday is to mourn over your sin and wear your ashes as sign of your repentance. No one gets on social media and says, “Hey guys, I begged God for forgiveness because I’m self-centered and ignore the needy! #Blessed” Why would you do it for Ash Wednesday?

 

The point of doing these disciplines in private is because who you are behind closed doors is who you really are. We’ve always heard that integrity is doing the right thing when no one is looking. If that’s true, then how integral is our prayer life?

 

If we look at this portion of our passage, we’ll see that there’s two indictments against the hypocrites and the Gentiles. They love to be seen, and they love to be heard.

 

Jesus tells us that we shouldn’t be like them because when we seek to be seen by people, then we have our reward, and when we pray, we don’t need to use long, repetitive prayers in public because our Father in heaven already knows what we need before we ask Him.

 

  • I see verse 5 and verses 7 and 8 as parallel statements meaning that Jesus is pretty much saying the same thing twice, and if Jesus is repeating Himself then we need to listen, and listen good!

 

The temptation to want to be seen and heard by others is very real.

 

  • We like looking good. We like it when people see us as a spiritual authority. I loved when I would walk up to a group of people I knew at work or school and someone would say, “Logan knows a lot about the Bible, let’s ask him.”
  • However, if man’s glory is all we long for then when we get it, that’s our reward. Also, If man’s glory is all we long for then we’re settling for a lesser glory.
  • The Westminster Shorter Catechism tells us that man’s chief end (his highest purpose) is to glorify God and enjoy Him forever, and what happens sometimes we end up living as if we’re trying to glorify ourselves and enjoy ourselves forever.

 

What Jesus describes for us in verses 5-8 is nothing more than religious activity that’s rooted and grounded in the self.

 

A few weeks ago Brittany had mentioned something about a megachurch that she knew about in Texas, and I was curious so I looked them, and I knew their theology was off when the first thing I saw on their website was, “We’re all about people.”  If you claim to be apart of the body of Christ, then you better be all about Jesus and let Him deal with people, otherwise we’re essentially worshipping ourselves, we’re essentially praying to ourselves. And that’s the best we can do because as we saw last week when looked at Isaiah 58, God doesn’t hear these kinds of prayers.

 

  • So, what kind of prayers does He hear?

How We Should Pray (v. 6, 9-13)

“But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.” – Matthew 6:6, CSB

 

First of all, we should get alone with God. Jesus invites us into solitude because He doesn’t want us to be tempted to make this about ourselves. He wants us to be sure that this time is between us and Him.

 

  • I probably won’t devote an entire sermon to it, but one of the spiritual disciplines in addition to prayer, fasting, and giving is solitude.
  • Have you ever thought about solitude as a spiritual discipline? We have a lot of things around us that are calling out for our attention, and all the while God wants us to get away from everyone and everything around us for a little while and be alone, in a state of solitude, with Him. And when we do that, we can hear from him.

 

In 1 Kings 19, Elijah is on the run from Jezebel and he doesn’t really know what to do next. The angel of the Lord comes to him, ministers to him, and then tells him to go out and stand on the mountain, and then there was a great wind, and the Bible says that God wasn’t in the wind, and then there was a great fire, and the Bible says that God wasn’t in the fire either, but then there was still, small voice, and that’s where God was.

 

In an article that he wrote for Desiring God, David Mathis says:

 

“Getting away, quiet and alone, is no special grace on its own. But the goal is to create a context for enhancing our hearing from God in his word and responding back to him in prayer. Silence and solitude, then, are not direct means of grace in themselves, but they can grease the skids — like caffeine, sleep, exercise, and singing — for more direct encounters with God in his word and prayer.[2]– David Mathis

 

So, our place of prayer is one of solitude, but what about our pattern for prayer?

 

Look at verses 9-13. I’m going to read this from the King James Version because this is how I memorized it as a child.

 

“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.” – Matthew 6:9-13, KJV

 

One of the challenges of preaching a text like this is that there’s so much here. If you were here last year, we did a study on the Lord’s Prayer with a series of lectures from Dr. Al Mohler. It took us 12 weeks to get through all of it because there’s just so much in there.

 

  • First of all, notice how Jesus tells us to address God – “Our Father which art in heaven.” One commentator notes that this is a prayer based on a familial relationship. Contrary to how we might normally think, the Jews would have been familiar with God being referred to as their Father, but they would rarely have called God “Father” in their prayers. For them, everything had to be formal.
  • Jesus teaches the disciplines that this God who created the infinite and expansive universe in which we live, is in fact, their father.

 

It kind of reminds be of a story I read about a Roman emperor who had come home from a battle.

 

As he was coming in through the gates, a little boy was seen burrowing his way through the cheering crowd to get to the emperor. Immediately a burly soldier scooped him up and scolded and said, “Hey kid, you can’t do that! Don’t you know who is in that chariot? That is the emperor!” The boy replied, “He may be your emperor—but he is my father.”

 

God is more than an emperor to us—the majestic, cosmic God, through Christ, has become our Father. And Jesus commands us to pray that way.[3]

 

As we continue to look at this prayer, it’s remarkable to see how God is displayed as grand and glorious, and yet He’s also presented as personal and approachable.

 

  • He’s our Father, but His name is holy.
  • He’s the king of the kingdom, but He also gives us our daily bread.

 

As Pastor Ron Hutchcraft put it, the Lord’s Prayer moves “from the galaxies to the groceries.” The Lord’s Prayer is long-term because we’re praying for a permanent and eternal kingdom, but it’s also short-term because we’re asking for bread for today. The God that we worship rules a kingdom that fills the cosmos and yet, He gives us what we need when we need it.

 

When we pray this prayer, not only are we asking God to fill our physical need for daily bread, but our spiritual need for forgiveness for our sins or our debts, our communal need to forgive others of their sins or debts, our moral need to be delivered from evil.

 

  • Any kind of need we have, our Father stands ready to fulfill according to His riches in glory as Paul eloquently says in Philippians 4.

 

Also, think about every single word in the Lord’s Prayer for just a second. Not once do you say, “I” “Me” or “My.” Jesus assumed that when this prayer was prayed, it would be done in community with other people or at the very least this prayer would be prayed for other people.

 

  • It’s very easy to be individualistic in 21st Century America. Ayn Rand, my favorite Libertarian philosopher, said that the individual is the world’s smallest minority, and to some degree I agree with that, but praying the Lord’s Prayer demands that we forget ourselves on an individual level and embrace the idea that we are a part of a collective group of people that has been established in the world by God Himself to be a covenant community.

 

We’re praying together for God’s kingdom to come and His will to be done.

We’re praying together for our daily needs to be met.

We’re praying together for forgiveness for ourselves even as we forgive others.

 

There’s power in praying together in community and I think we sometimes forget that.

 

  • I think I have a hard time praying spontaneous prayers in public because I’m so honest with God in my personal prayer life that I’m afraid that someone will get offended at something I say or something I might forget to say, but the beauty of prayer is that it’s not about us individually.
  • Prayer is about connecting with God, and when we connect with God corporately then we may not set the world on fire, but we will establish that our life as a church is not possible without God, and I think that makes a world of difference because there are many churches right here in the Bible belt some of them even small, rural churches like ours that act as if they could go on functioning as they do as if Jesus never rose from the dead and God never existed.
    • They come in sing a couple of songs, listen to someone talk about the good ol’ days and then they go home and eat fried chicken, never making a difference in the world around them. I pray that we never reach that place.
    • If the day should come, God forbid, that we have to close our doors, then there should be a noticeable void in the community. There are plenty of churches that close all the time, and no one in the city notices because they haven’t served their community in years.

 

And then finally, The Lord’s Prayer ends with an affirmation that the kingdom that we’re praying to come belongs to God – “For thine is the kingdom, and the power, and the glory, for ever.”

We should pray knowing that God is our Father, He will meet our needs, and the kingdom belongs to Him.

 

Of course, all of this being said, we can’t disconnect any of this from how we live when we leave our prayer closet. You’re gonna have to get up from the altar sometime. You’ve got work to do, groceries to buy, and trash to take out.

You can’t stay at church forever. Monday is coming. So, how do you connect what happens in your prayer closet to what happens when you leave your prayer closet?

 

  • All throughout the Old Testament (particularly in Isaiah, Amos, and Malachi), God’s people would go into the temple and worship, and then go out and treat other people like garbage. They would oppress their workers, and they would ignore the marginalized as we saw last week in Isaiah 58.
  • And then Jesus comes along in Matthew 23 and tells the Pharisees that they’re tithing off their spice rack, but they have neglected the weightier matters of the law like justice, mercy, and faithfulness.
    • As we’re getting through Lent and approaching Easter what I would challenge us to do in addition to our normal Bible reading is to do a slow read through Matthew 23, and see if Jesus might be speaking to us the same way that He was speaking to the Pharisees, maybe we’ve neglected justice, mercy, and faithfulness in our own lives.
    • “I tithe on the gross and not the net.” Okay, but do you love your neighbor who is a staunch Democrat?

How to Live What We Pray (v. 14-15)

In Matthew 6:14-15, Jesus demands on no uncertain terms that if we’re going to come before God and ask for forgiveness for our sins and debts then we had better be darn sure willing to forgive someone else’s sins and debts.

 

  • We know that God is a God of justice and mercy, but we seem to want mercy for ourselves and justice for people who have offended us, but that doesn’t fly in God’s kingdom.

 

“For if you forgive others their offenses, your heavenly Father will forgive you as well. 15 But if you don’t forgive others, your Father will not forgive your offenses.” – Matthew 6:14-15, CSB

 

This is pretty straight forward. Our entire identity as children of God is predicated on forgiveness. We can’t rightly claim to be someone whose whole life is predicated on forgiveness and then withhold forgiveness because we’ve been offended.

 

  • That’s not to say that forgiveness is easy. Sometimes it’s a very difficult and painful process, but there’s never a time when forgiveness is optional.

 

Part of reason I think we wrestle with forgiving someone is because we believe, in some way, that we’re hurting them. We’re afraid that if we forgive them then that will just enable them to keep on hurting us or hurting other people, but in the end, all we’re doing is hurting ourselves.

 

It reminds me of a little boy who was sitting on a park bench and it was obvious that he was in pain. A man walked by and asked him what was wrong. The young boy said, “I’m sitting on a bumble bee.” The man urgently asked, “Then why don’t you get up?” The boy replied, “Because I figure I’m hurting him more than he is hurting me!”

 

I think that’s how we handle forgiveness, and Jesus tells us in these two verses that that kind of behavior isn’t acceptable for a people whose lives are not possible without forgiveness.

 

  • Now, think about that for just a second. Your life would not be possible without forgiveness. Think about everyone in your life that you interact with on a regular basis. Your friends, your family, your co-workers. Imagine if nobody forgave you. Ever. The first time you messed up, you were done. You would go through life with people hating you.
  • Imagine if God never forgave you. The good news is that God in Christ has forgiven us, but sometimes I wonder if we don’t take that for granted.
    • When we try to live life on our own terms, then we’ll always be prone to failure because there will be a gaping void in our souls, and because there’s a gaping void, we will try to fill it up with everything other than God, and then that’s when we sin against God and sin against everybody else in our life, and then if no one forgave us, we would just be stuck.

 

If you don’t get anything from this message, just listen loudly and clearly: your life isn’t possible without forgiveness, and when you live in forgiveness, then you’re free to forgive others.

 

If your prayers are patterned after this prayer in Matthew 6, then this how you live what you pray.

 

Conclusion

The point of this entire passage to teach that how pray matters, and how live after we leave our prayer closets matter just as much. Let’s pray.

 

Closing Prayer

Heavenly Father, we thank You for allowing us to open Your word and hear what You have to say to us. We ask You to forgive where we have failed You, and let us never take Your forgiveness for granted. If there is anyone here who hasn’t yet known Your forgiveness, I pray that You would let Your love be known to them in special way. In the name Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

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  1. Cosper, Mike. Recapturing the Wonder: Transcendent Faith in a Disenchanted World. IVP Books, an Imprint of InterVarsity Press, 2017.
  2. “Take a Break from the Chaos.” Desiring God, 20 Mar. 2019, http://www.desiringgod.org/articles/take-a-break-from-the-chaos.
  3. “Search.” Center for Excellence in Preaching, cep.calvinseminary.edu/non-rcl-starters/matthew-6-5-15/.