Revelation 3:1-6 // The Church that Looks Alive

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TEXT: Revelation 3:1-6, NIV84

  • This ends the reading of God’s Word.
  • The Word of God for the People of God.

PRAYER FOR ILLUMINATION:

Almighty and Everlasting God, since we do not live by bread alone, but by every word that comes from Your mouth, make us hunger for this heavenly food, that it may nourish us today in the ways of eternal life; through Jesus Christ, the bread of heaven. Amen.

INTRODUCTION:

Pastor Donald Grey Barnhouse offered a scenario in his weekly sermon that was also broadcast nationwide on CBS radio. Barnhouse speculated that if Satan took over Philadelphia, all of the bars would be closed, pornography banished, and pristine streets would be filled with tidy pedestrians who smiled at each other. There would be no swearing. The children would say, “Yes, sir” and “No, ma’am,” and the churches would be full every Sunday . . . where Christ is not preached.[1]

Honestly, this is what some of us might want. We like the idea of clean streets, respectful children, and everyone being all clean and tidy.

After all, this is what we want, right? We want the nice, pristine picture of a simpler time when everyone was clean-cut, children who act like Beaver Cleaver.

“Big deal that Christ isn’t being preached in our churches, at least they’re not out in the streets listening to rock music and doing drugs, right? At least they’re in church, right?” That would be out rationale anyway.

This is the city of Sardis, this the condition of the church of Sardis. They’re having church every week. They’ve got programs for church members of all ages. They’ve got Bible studies and Sunday school classes. They’re doing all the busywork that makes them look very much alive.

  • Do you know what busywork is? Back when I worked in the convenience store business, I was the master of busywork. Busywork is the kind of work you do when you want to look busy. There was always a spot on the counter at Exxon that was so shiny you could see your reflection in it because I wiped that thing down when I got done with everything else because I knew if I didn’t, my manager would feel the need to get up from his easy chair in his office and tell me to find something to do.

  • This is what the Church of Sardis is doing! They look busy, they look alive, and Jesus says they’re dead as a doornail.

A Picture of Jesus

“To the angel of the church in Sardis write: These are the words of him who holds the seven spirits of God and the seven stars.”- Revelation 3:1a, NIV84

 

I mentioned last week that each of these pictures of Jesus that we see in these seven letters reflects the initial picture of Jesus that John saw in Revelation 1.

 

In Revelation 1:12-13, John sees Jesus walking through seven golden lampstands, and then John sees Him holding seven stars in Revelation 1:16, and then in Revelation 1:20, Jesus tells Him what these mean.

 

“The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.”
– Revelation 1:20, NIV84

 

Now, if we interpret Scripture with Scripture, and compare Revelation 1:20 to our text, then we see Jesus walking among seven lampstands, holding seven stars, and holds the seven spirits of God.

 

  • Seven stars – Angels/Messengers/Pastors
  • Seven lampstands – churches
  • Seven spirits of God – a picture of the fullness of the Holy Spirit

Jesus gives both the Holy Spirit and the word to His messengers, (“to the angel of the church of _____ write…”) and His messengers give the word of God to the churches, and the churches relay the word of God to the world, and Jesus is the head of it all. Jesus is involved in all of it.

Jesus is the one who sees His church, and is walking among the churches. He is the One to whom we, as the church, must give an account.

 

The Problem of the Church

“I know your deeds; you have a reputation of being alive, but you are dead. 2Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God.”
– Revelation 3:1b-2, NIV84

 

Thom Rainer, a pastor and church revitalizer, wrote a book a couple of years ago called Autopsy of a Deceased Church. Basically, this book is a compilation of the most common reasons he’s found as to why churches go under, and this written from 30+ years of ministry experience.

 

In his book he talked about a few things that contribute to the death of a church, and I’m just going to run through three of them, and then I want us to see the common thread that runs through all of these.

  • The Past is the Hero – Churches that have the past as their hero are blind to the reality of the declining church. Areas that they cling to are:
    worship styles, facilities, pastors of the past, our own needs rather than the needs of those without Christ, the way we have always done things so we are comfortable.

  • Refusing to Look Like the Community – Losing the children and grandchildren of those in the church, when the church does reach out, they ask the community to come to them rather than the church going to the community, the church becomes a fortress, keeping people and possessions on the inside safe while keeping people on the other side out. The church stops reaching and caring for the community.

  • Preference-Driven rather than a Gospel-Driven –  Attitude is self-serving, self-giving, self-entitled. A church by definition is a body of believers who function for the greater good of the congregation. When church members increasingly demand their own preferences, the church is steadily not becoming the church. The church dies because its members refuse to be the church.

  • Pastoral Tenure Decreases – The pastor comes to the church and leads in a few changes. The members don’t like the changes and resist. The pastor becomes discouraged and leaves. The cycle repeats.

Now, when we think of a dead church, we might think of one where the building is only open once a week for one hour on Sundays, and no programs, but there are many dying churches that have an abundance of programs, but it’s all busywork.

The common thread that runs through all of these is a lack of correct focus.

  • A church should be more focused on whether or not they’re actually pleasing God in worship than whether or not the songs they’re singing is coming out of the hymnal.

  • A church should be more focused on whether or not a family down the road might not have enough groceries to get through the week than whether or not they can build a new building or remodel their bathrooms.

 

There’s two passages of Scripture that really show us where our focus should be. I’m going to read these passages, and what I would encourage you to do is write these down or print them out somewhere where you can see this every day.

 

“Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.” – Matthew 22:37-40, NKJV

“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.” – Philippians 2:3-4, NKJV

When we talk about success we always think about it in terms of results – how much money we make, how big our building is, how nice of a job we have, but a truly successful life is made of you loving God, loving your neighbors, and putting other people’s interests ahead of yours, and I can guarantee you that that was the problem is Sardis. They weren’t successful in the things that mattered.

 

  • You can’t love God, and love your neighbor and be a dead church. It’s impossible. So, if you’re Sardis, and Jesus says that you’re dead, then there’s something wrong with how you’re loving God and neighbor.

 

Part of the problem with Sardis is that they were really comfortable and secure.

 

The Church at Sardis didn’t suffer any persecution, and the reason for that is because there was a wealthy community of Jews in Sardis and Christians blended in so well that almost everyone outside of Sardis thought the church there was just a sect of Judaism.

 

  • G.B. Caird called the church at Sardis “the perfect model of inoffensive Christianity.”

  • I wonder how many of our churches we could say that about today. I wonder how many of our lives might reflect that statement.

    • “Jesus is Lord… but that’s just my opinion.” – This isn’t like our political opinions where we can just pick a side based on what think benefits us most, this is a matter of real truth.

 

“Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God.” – Revelation 3:2, NIV84

 

  • The city was located on a hillside, and it had a big city wall around it so if you were an enemy and you wanted to take the city, it would be very difficult. You would have to scale the mountain, and then find a way up, over, or through the wall.

  • Up to this point in the entire city’s history they had only been under siege twice, and both times it was because they got comfortable.

    • They were not watching, they were not on guard, and they were not prepared for the enemy.

When the members of the church at Sardis would heard this letter they would know that Jesus is making a direct reference to them being overtaken, and what Jesus wants them to know and us to know is this: “If you think being overtaken by natural enemy is bad, it’s nothing compared to being overtaken by the devil.”

You heard me quote John 10:10 last week, and I’ll say it again: the devil’s job to steal, kill, and destroy, but Jesus has come that you might have life, and life more abundantly.

 

  • So, what do you want? Do you want life or destruction?

 

If you want life, then run to Jesus, trust Jesus, sit at the feet of Jesus, and have an active and living faith in Jesus!

 

If you want destruction, then do what Sardis did:

  • live off your reputation

  • get comfortable in your pew

  • Lose your edge

 

The reason G.B. Caird said that the church at Sardis is the perfect example of inoffensive Christianity is because according to the Apostle Paul, the preaching of the cross is offensive foolishness to those who are perishing.

 

  • So, when the cross loses it’s offense, it’s because we’ve stopped preaching it properly.

 

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
– 1 Corinthians 1:18, NIV84

 

  • When someone hears the Gospel and believes that they can stay the same afterward, it’s because they are perishing, but if they hear the Gospel and want to be changed, and they want the life that Jesus offers, it’s because they are being made alive!

 

The Solution Jesus Provides

And so, what does Jesus do? Is there any hope for Sardis?

“Remember, therefore, what you have received and heard; obey it, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.” – Revelation 3:3, NIV84


Now, if you remember, this is very similar to what Jesus told the church at Ephesus back in Revelation 2:5. Remember?

 

“Remember then from what you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.” – Revelation 2:5, NRSV

 

This is almost the same threat. In Ephesus, He tells them that if they don’t repent He’ll remove their lampstand, and here in Sardis, He says that He’ll come like a thief. I think the message is clear.

 

Jesus is promising judgement to those who are not repentant.

 

Jesus is promising to judgement to people live off their reputation.

 

  • “Well, I prayed the Sinner’s prayer once and signed the back of my Bible.”

  • “I went to Vacation Bible School.”

 

Do you have an active faith in Christ now? I’m not asking if once had. I’m not asking if you prayed a prayer or became a member of the church. I’m not asking if you were baptized. I’m asking you right now, in this moment: can you look at Christ in faith and see Him as your Savior or do you see Him as your judge?

The question is very simple: are you alive? Is your faith alive?

  • I’m not asking if your faith is strong, I’m asking if it’s there. You can have a weak and puny faith, but God can work with that.

  • But if you have a dead faith, then you will come under the divine judgement of God unless you are made alive in Christ.


Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. 5He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels.” – Revelation 3:3-5, NIV84

 

If your faith is alive even if it’s puny, then there’s a reward for you because you’re holding on. And the reason you’re holding on is because God is holding on to you because Jesus says, on no uncertain terms, “I will never blot out his name from the book of life.”

 

  • Hear me loudly and clearly: there is no possible way that you can twist this text to say that God will remove the names of His children from the Lamb’s book of life. If you’re a genuine believer with an active faith in Christ, then your name is there and it’s there to stay. Anything else is a lie from the pit of Hell and it smells like smoke.

  • If you’re a faithful believer and you’re stuck in a church like Sardis, then this is what you need to hear from Jesus. You need to know that your perseverance in not in vain.

    • You need to know that all those days you’ve spent believing in the Light in spite of the darkness around you isn’t for naught.

 

Jesus is saying, “Hold on, you can’t let go now! I’m going acknowledge you before my Father in Heaven.”

 

Do you realize the significance of that?

 

The end of verse 5 is a direct reference to Luke 9:26 when Jesus says, “If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father of the holy angels.”

This is right after Jesus says, “If anyone would come after me, he must deny himself and take up his cross daily and follow me.” (Luke 9:23)

 

If you’re not ashamed of bearing the shame of the cross, then there’s a reward for you. This is exactly what we sing in The Old Rugged Cross.

To the old rugged cross/I will ever be true
It’s shame and reproach gladly bear/Then He’ll call me some day
To my home far away/Where His glory forever I’ll share

This kind of proclamation is strange to the world, but this is power for us. The proclamation of the cross is what causes us to see Jesus dealing with our sin by His death and resurrection.

  • We can’t afford to blend in like Sardis and live off of our reputation.

  • We can’t afford for the world to look at us and just assume we’re like everybody else.

We have to make our stance clear: we are a people that believe that Jesus has come in the flesh, Jesus has died, Jesus has risen, and He will return in power and glory to judge the living and the dead.

Let’s pray.

CLOSING PRAYER

Heavenly Father, we come before You, and our hearts are exposed. You see all of our faults, our failures, and our shortcomings. You see everything laid out before You. We ask You to forgive us. Cleanse us by Your blood, and make us new creatures. Grant us life and repentance, and it’s in the name and by the power of Your Son, Jesus Christ, that we pray these things. Amen.

____________

  1. Horton, Michael Scott. Christless Christianity: the Alternative Gospel of the American Church. BakerBooks, 2012.

Revelation 2:8-11 // The Church that is Suffering and Afflicted

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TEXT: Revelation 2:8-11, NRSV

PRAYER FOR ILLUMINATION:

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with You and the Holy Spirit lives and reigns, one God, now and forever. Amen. [1]

INTRODUCTION:

Smyrna was founded in 1200 B.C. That is two hundred years before King David, and back in the days of the judges of Israel. In the sixth century B.C., Alyattes, king of Lydia, conquered Smyrna and dispersed the inhabitants into tiny villages throughout the area, where they could be no threat to his rule. For almost four hundred years, Smyrna was in eclipse. Alexander the Great wanted to rebuild it, but the task fell to his successor, who rebuilt the city around 300 B.C. on the slopes of Mount Pagus, about two miles south of its former site. It had wide and spacious streets. Its major street (called “the street of gold”) began at the harbor, curved around Mount Pagus, and ran on to the foothills away
from the sea.

Smyrna had been destroyed, yet she had come back to life. It was remarkable, and Smyrna ended up with the nickname “the city that was dead, yet lived.”

  • Jesus reminds them, “You may be a resurrected city, but I am a resurrected savior.”

Smyrna was not only beautiful and prosperous, she was extremely nationalistic. Three hundred years earlier (265-146 B.C.), when Rome was fighting for its life against the Carthaginian empire, Smyrna had sided with Rome. She was the first city in Asia to declare allegiance to Rome, and she built a temple to Roma, the goddess of Rome. That was in 195 B.C., almost one hundred years before Julius Caesar.

In 26 A.D., when the whole world wanted to be friends with Rome, eleven cities competed for the privilege of erecting a temple in honor of Tiberius Caesar. Smyrna won the honors. Rome considered Smyrna the most noble and worthy of the cities of Asia. Cicero called Smyrna “the most faithful of our allies.” Roman nobility came to visit and vacation there. After 70 A.D., when Jerusalem was destroyed, Smyrna was a favorite place for Jewish settlement, and the Jewish community there was large and influential.

So the scene is set. Smyrna is beautiful, prosperous, highly patriotic, and of esteemed reputation. Its citizens are proud of their city, and they feel fortunate to live there. [2] Sound familiar?

No one really knows the origin of the church at Smyrna, but the facts are clear. They are guaranteed suffering, and this is completely antithetical to North American Evangelicalism.

Jared C. Wilson, who is a Christian, wrote an article this week about how Christian movies are sending the wrong message, and he said:

“There is a kind of prosperity gospel that pervades contemporary Christian art. It’s there in Christian Music radio, of course, and it’s all over Christian movies, including the ones based on true stories. The team has to win. The sick person has to defy the odds. (If you can get a sick person and a sports team in the same story, you’ve hit Christian movie gold.) The atheist professor must get owned. The unbelieving spouse must be converted. On and on it goes. Why? Because “if you just believe,” you can win.

Christian movies have embraced a theology of glory rather than a theology of the cross. This is why, apart from inauthentic dialogue and stilted acting, Christian movies ring so untrue to ears tuned to reality. We know real life doesn’t work this way — even for believers. The world of Christian movies is uncomfortable sitting in the ambiguity of suffering, confusion, or chaos for too long. But if we must have Christian movies, they above all others, should be brave enough to tell us the truth, which is messier than what the market usually wants to hear.[3]

There is an implicit lie within Christian media that if you believe hard enough you’ll always win in life. Try selling that to starving Christians in Venezuela.

In John 16:33, Jesus said in no uncertain terms, “In this world you will have many trials and sorrows.” That’s the bad news and it’s important that we remember because it makes the good news so much sweeter.

  • The good news is the rest of John 16:33, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”

So, as we look at the text this morning, I want us to see three things: A Picture of the Savior, A Promise of Suffering, and A Promise for Faithful Conquerors.

 

A PICTURE OF THE SAVIOR

“And to the angel of the church in Smyrna write: These are the words of the first and the last, who was dead and came to life: 9 “I know your affliction and your poverty, even though you are rich. I know the slander on the part of those who say that they are Jews and are not, but are a synagogue of Satan.” – Revelation 2:8-9, NRSV

What we’re mostly dealing with in these two verses is who Jesus is and what Jesus knows. And, if you’re suffering, both of those things should be comforting.

  • Jesus told us I would have trouble. He knows we’re in trouble, and He is the Son of God who conquers the world that is giving us trouble.

The first thing Jesus says is that these words are the words of the first and the last.

In the Revelation 1:17, the first thing that Jesus says to the Apostle John is, “I am the first and the last.”

  • This is Jesus affirming Himself to John. This title of the first and the last is something that God says about Himself three times in the book of Isaiah, and by telling John, “I am the first and the last” his mind immediately goes back to Isaiah 44:6 where God says, “I am the first and I am the last; besides me there is no god.”

 

The second thing is, “These are the words of the first and the last, who was dead and came to life”

  • Resurrection is authentication. This proves that Jesus is who He says He is. So, Christ’s resurrection is central to the life of the Church.

    • His resurrection means our resurrection.

  • How much do we really believe this though? Here’s the test: Imagine if Jesus’ had never risen from the dead. If Jesus had never risen from the dead, and you [as a church, not an individual] can go on living how you’re living now, and function as you are now if Jesus had never risen from the dead, then you are not living in the power of His resurrection.

“and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” – Galatians 2:20, NRSV

“I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11 if somehow I may attain the resurrection from the dead.” – Philippians 3:10-11, NRSV

Let me say this again: Christ’s resurrection is central to the life of the Church. If the life of the church wouldn’t be any different if Jesus hadn’t risen from the dead, then we are not living by the power of His resurrection.

The next thing that we learn about Jesus is in verse 9, “I know your affliction and your poverty…”

Jesus knows our affliction and our suffering. He identifies Himself with the poor, the afflicted, the suffering. He identifies Himself with the marginalized.

“He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” – Isaiah 53:3, KJV

A man like this isn’t coming for the righteous, but the unrighteous. He’s not coming for people who don’t suffer. He’s coming for the oppressed. He’s coming for the victims.

  • He’s coming for people who mourn, people who are hungry and thirsty, people who are meek. Because, according to Matthew 5, they’re the ones who receive the blessing.

The fourth idea here is that He knows our hearts.

“I know your affliction and your poverty, even though you are rich. I know the slander on the part of those who say that they are Jews and are not, but are a synagogue of Satan.” – Revelation 2:9, NRSV

So, who are the Jews in question? Are they actual Jews by lineage and race or is Jesus using the word “Jew” to mean something else?

“For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. 29 Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.”
– Romans 2:28-29, NRSV

  • Just as a side note: Romans 2 is the key to understanding Romans 11, when Paul says, “All Israel will be saved.” He’s not talking about the nation of Israel or all ethnic Jews. He’s talking about all those who trust Jesus as their Savior and Messiah.

In Revelation 2, Jesus is saying “I know those who say they are Jews and are not, they are not they are of the synagogue of Satan.”

  • In Smyrna there was a Jewish synagogue not too far from where the church would meet, and the Jews would do all kinds of awful things to get this church in trouble with political authorities.

  • They would even come into the church and pose as converts and try to tear the church apart.

Jesus knows who they are. Jesus knows who is a genuine believer and who isn’t. Jesus knows who really loves Him and serves Him and who doesn’t.

In this passage, not only do we see A Picture of the Savior, but we also see A Picture of the Suffering.

 

A PICTURE OF THE SUFFERING

“Do not fear what you are about to suffer. Beware, the devil is about to throw some of you into prison so that you may be tested, and for ten days you will have affliction. Be faithful until death, and I will give you the crown of life.” – Revelation 2:10, NRSV

When we talk about suffering in terms of persecution, I always want to make sure that if we’re suffering, then we should be suffering for the right reasons.

“Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right, you are blessed… Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil.” – 1 Peter 3:13-14a, 16b-17, NRSV

Now, listen to what Peter says in the next chapter.

“If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. 15 But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief maker. 16 Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.” – 1 Peter 4:14-16, NRSV

Let’s put this in perspective: Revelation, 1st and 2nd Peter, and Jude, and John’s Letters are all written to Christians who are suffering under persecution, and Peter is saying: If you’re going to suffer (and you will because Jesus said you would) then do so for the right reasons.

This important information for us because here in America we think we’re being persecuted when someone says, “Happy Holidays!”

Meanwhile there are Christians in China who are actually suffering for their faith.

  • If we’re suffering we need to evaluate why we’re suffering. Are we really suffering for our faith or are we suffering because we are “mischief makers” as Peter says.

Jesus knows the suffering of the Church of Smyrna, and it appears that they’re suffering for the right reasons, and so He tells them, “the devil is about to throw some of you into prison so that you may be tested, and for ten days you will have affliction.”

This is not the message of the prosperity Gospel. You’ve got people in the charismatic movement who will walk saying, “God told me to tell you x.”

  • There are really people with prophetic gifts and I don’t want to disparage that, but when you claim to have that gift and all of your “prophetic words” are encouraging and positive, then I’ve got to wonder what’s real and what isn’t because in the Bible, not even all the messages from the men and women who spoke for God were positive and encouraging.

The prosperity Gospel will not tell you that you are going to suffer, but Jesus does. Jesus doesn’t beat around the bush, but there’s good news here.

  • He says, “for ten days you will have affliction.” Here’s the thing: you can interpret this a million different ways, but ultimately it all means the same thing. Jesus named a specific amount of time that their affliction would last and that tells me that it’s temporary.

Your suffering, your affliction, your trouble is temporary. If you’re a believer, if you’re a Christian, then Jesus personally sees to it that your suffering is only temporary.

  • Satan is at work to make sure you have pain and trouble, but Jesus is has come to make sure your suffering isn’t forever.

“The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.” – John 10:10, NRSV

Not only do we see A Picture of Jesus, A Picture of Suffering, but we also see A Promise to Faithful Conquerors.

 

A PROMISE TO FAITHFUL CONQUERORS

“Be faithful until death, and I will give you the crown of life. 11 Let anyone who has an ear listen to what the Spirit is saying to the churches. Whoever conquers will not be harmed by the second death.” – Revelation 2:10b-11, NRSV

Listen to what’s being promised:

  • Be faithful until death and you’ll receive a crown of life.

  • Conquer and you will not be harmed by the Second Death.

Here’s the thing: because we haven’t faced the real threat of death for our faith yet, I don’t think we appreciate this as much as Smyrna did.

According to John MacArthur, this place was the hotbed of emperor worship. You must treat the caesar as a god.

  • In America, what little emperor worship we see is voluntary; in Rome it was mandatory, and it was all over the place.

  • The promise of a crown of life is more valuable to you when you live in a state that tries to suppress any kind of hope that you have simply because you’re giving your worship to Whom the worship is due, namely Jesus.

    • Jesus is always a threat to secular authorities because He has what they want and they’ll never have – absolute power and authority.

 

Jesus’ promise of a crown of life means that we can look at those earthly kings and rulers in face and say with boldness, “Do your worst.”

Do you know Jesus this morning? Do you understand that this promise to the Church of Smyrna is for you?

“Let anyone who has an ear listen to what the Spirit is saying to the churches.” Let’s pray.

CLOSING PRAYER

Heavenly Father, this is Your Word and we are Your people. When suffering comes, give us the strength to endure. Send Your Holy Spirit to give us power and strength when we need it most in the name of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

_______________________________________________

  1. Book of Common Prayer, pg. 215, Second Sunday After Epiphany
  2. Revelation Sermon Series – Bruce Van Blair
  3. “Why Christian Movies Are So Terrible.” For The Church, 7 Jan. 2019, ftc.co/blog/posts/why-christian-movies-are-so-terrible. 

Another World

“For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.” – [2 Timothy 4:10 KJV]

About a year ago, I was youth pastoring at a small church in a small town and I spent four weeks preaching through the book of 2nd Timothy because I wanted to bring my youth group to the reality that even in this modern day the beloved church of God is persecuted. In my preparation for this sermon series I studied as much I could, trying to get every bit of information I could about this book and through all my studying, I never noticed this simple phrase, “Demas hath forsaken me, having loved this present world….” It made me think that if there is a present world then there must be a world that is not yet present, Heaven. Demas had not just fallen in love with the world, but in the process, he fell out of love with the thought of being with our savior in Heaven.

I urge you, don’t lose focus. Keep your eyes upon the goal. Continually fall in love with Jesus! Review the words of Paul the Apostle:

 “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus…For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” – [Philippians 3:13-14, 20-21 KJV]

Remember that you are loved today by the King of Kings and Lord of Lords!