A Mental Buffet // 12 January 2018

Mental Buffet


Deliver Us from “Dynamic Equivalence” – Charlotte Allen

“So what happened to make a clause that had been understood for centuries as not really meaning that God tempted people to sin suddenly too difficult for ordinary people to take in? Blame a theory known as “dynamic equivalence,” which has afflicted biblical and other religious translations (such as the Catholic Mass) since the 1960s. The idea is that most modern people can’t make heads or tails of ancient diction—so instead of formally rendering phrases of the sacred languages into precise English, French, or whatever, the translator tries to figure out what the authors of those phrases generally meant to say and then puts that meaning into lowest-common-denominator vernacular, even slang, which may in no way resemble the original phrasing. This seems to have been the thinking behind the French bishops’ alteration of the Lord’s Prayer.”


A H.A.N.D.S. Approach to Showing Jesus is God – David Graeig

“In conclusion, we should rejoice that Jesus is the one true God. This is the same Jesus who died on a cross for our sins – He knows our pains and struggles and He understands us and is here to help us. This is the same Jesus who rose from the grave and will come again, to take home all who confess Him as He truly is. As such we should have confidence in Him and should share with others the good news about who Jesus is and what He has done.”


Thomas Cranmer and the Book of Common Prayer – Simonetta Carr

“Cranmer’s greatest achievement, the Book of Common Prayer, was issued in March 1549. It included a new liturgy in English, as opposed to the old liturgy in Latin. It was also much simpler than the old Roman Catholic missal, giving prominence to the reading of Scriptures, and restoring the Lord’s Supper to a distribution of both bread and wine to the laity. By emphasizing prayer, praise, and study, he was hoping to bring a greater knowledge of God and His Word to a people who were used to delegating those activities to the clergy.”