Matthew 6:5-15 // When You Pray

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Text: Matthew 6:5-15, CSB

 

Prayer for Illumination

Guide us, O Lord, by your Word and Your Holy Spirit, that in Your light we may see light, in Your truth find freedom, and in your will discover peace through Jesus Christ our Lord. Amen.

 

Introduction

Last we started a series of messages on some spiritual disciplines. We started with fasting, this morning we’re going to talk about prayer, and next week we’ll talk about giving. We’ll break for Palm Sunday and Easter, and then we might revisit this idea of spiritual discipline off and on throughout the year.

 

  • Spiritual discipline comes from the idea that as you live you’re always being formed into something. No one lives in static. Every time you make a decision or a choice, it contributes to your formation. How do you interact with God? How do you interact with the people around you? What do you think of the Church? How do you view the world around you?
  • The answers to these questions reflect what you’re being formed into. Now, the ideal goal is for us to be formed into the image of Christ. That’s what Paul says in Romans 8 when he tells that we, as believers, have been predestined to be conformed into the image of Christ, and then Paul describes that process in detail in 2 Corinthians 3 when he says that as we continue to look to Christ we are transformed from glory to glory into His image.

 

These ideas of fasting, prayer, and giving help us reorient our lives in such a way that we are more aware of God’s presence and activity in the world and in our lives.

 

“Each moment of our days–our meals, our conversations with friends, our escapes, obsessions, romances, and distractions–is what we make of our lives. Our habits and rhythms of life are formative not only of who we are but how we know the world, including whether we know it to be a place where God is present or absent.[1]” ― Mike Cosper

 

So, as we look at how Jesus taught us to pray it’s clear that He intends for us to believe what we pray and act on it. We can’t pray for God’s forgiveness and then withhold forgiveness from someone else because as long as we withhold forgiveness, all we’re doing is building up bitterness in our soul.

 

  • People who remain in unforgiveness and bitterness do not get formed into the image of Christ unless God actually comes in and delivers them from that.

 

All that being said, I want us to look at our passage today under three headings:

 

  1. How We Shouldn’t Pray (v. 5, 7-8)
  2. How We Should Pray (v. 6, 9-13)
  3. How to Live What We Pray (v. 14-15)

How We Shouldn’t Pray (v. 5, 7-8)

“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward… 7 When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him.”
– Matthew 6:5, 7-8, CSB

 

All throughout Matthew 6, Jesus is teaching this same principle of not letting people see our righteousness. At the beginning of the chapter, Jesus tells that when we give, we should do so so secretly that our left hand doesn’t even know what our right hand is doing.

 

In verses 16-18, our fasting should be private as well so that no one can tell we are fasting by looking at us.

 

  • Which brings me to one of my biggest pet peeves. I love Ash Wednesday services. I love what the partaking of ashes on our foreheads means. It means that we were made from the dust and to the dust we shall return, and that we are mourning over our sin. However, there are people who will wear their ash on their foreheads from Ash Wednesday out in public, and they’ll take Ash Wednesday selfies and post them on social media. They’re missing the point!
  • The point of Ash Wednesday is to mourn over your sin and wear your ashes as sign of your repentance. No one gets on social media and says, “Hey guys, I begged God for forgiveness because I’m self-centered and ignore the needy! #Blessed” Why would you do it for Ash Wednesday?

 

The point of doing these disciplines in private is because who you are behind closed doors is who you really are. We’ve always heard that integrity is doing the right thing when no one is looking. If that’s true, then how integral is our prayer life?

 

If we look at this portion of our passage, we’ll see that there’s two indictments against the hypocrites and the Gentiles. They love to be seen, and they love to be heard.

 

Jesus tells us that we shouldn’t be like them because when we seek to be seen by people, then we have our reward, and when we pray, we don’t need to use long, repetitive prayers in public because our Father in heaven already knows what we need before we ask Him.

 

  • I see verse 5 and verses 7 and 8 as parallel statements meaning that Jesus is pretty much saying the same thing twice, and if Jesus is repeating Himself then we need to listen, and listen good!

 

The temptation to want to be seen and heard by others is very real.

 

  • We like looking good. We like it when people see us as a spiritual authority. I loved when I would walk up to a group of people I knew at work or school and someone would say, “Logan knows a lot about the Bible, let’s ask him.”
  • However, if man’s glory is all we long for then when we get it, that’s our reward. Also, If man’s glory is all we long for then we’re settling for a lesser glory.
  • The Westminster Shorter Catechism tells us that man’s chief end (his highest purpose) is to glorify God and enjoy Him forever, and what happens sometimes we end up living as if we’re trying to glorify ourselves and enjoy ourselves forever.

 

What Jesus describes for us in verses 5-8 is nothing more than religious activity that’s rooted and grounded in the self.

 

A few weeks ago Brittany had mentioned something about a megachurch that she knew about in Texas, and I was curious so I looked them, and I knew their theology was off when the first thing I saw on their website was, “We’re all about people.”  If you claim to be apart of the body of Christ, then you better be all about Jesus and let Him deal with people, otherwise we’re essentially worshipping ourselves, we’re essentially praying to ourselves. And that’s the best we can do because as we saw last week when looked at Isaiah 58, God doesn’t hear these kinds of prayers.

 

  • So, what kind of prayers does He hear?

How We Should Pray (v. 6, 9-13)

“But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.” – Matthew 6:6, CSB

 

First of all, we should get alone with God. Jesus invites us into solitude because He doesn’t want us to be tempted to make this about ourselves. He wants us to be sure that this time is between us and Him.

 

  • I probably won’t devote an entire sermon to it, but one of the spiritual disciplines in addition to prayer, fasting, and giving is solitude.
  • Have you ever thought about solitude as a spiritual discipline? We have a lot of things around us that are calling out for our attention, and all the while God wants us to get away from everyone and everything around us for a little while and be alone, in a state of solitude, with Him. And when we do that, we can hear from him.

 

In 1 Kings 19, Elijah is on the run from Jezebel and he doesn’t really know what to do next. The angel of the Lord comes to him, ministers to him, and then tells him to go out and stand on the mountain, and then there was a great wind, and the Bible says that God wasn’t in the wind, and then there was a great fire, and the Bible says that God wasn’t in the fire either, but then there was still, small voice, and that’s where God was.

 

In an article that he wrote for Desiring God, David Mathis says:

 

“Getting away, quiet and alone, is no special grace on its own. But the goal is to create a context for enhancing our hearing from God in his word and responding back to him in prayer. Silence and solitude, then, are not direct means of grace in themselves, but they can grease the skids — like caffeine, sleep, exercise, and singing — for more direct encounters with God in his word and prayer.[2]– David Mathis

 

So, our place of prayer is one of solitude, but what about our pattern for prayer?

 

Look at verses 9-13. I’m going to read this from the King James Version because this is how I memorized it as a child.

 

“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.” – Matthew 6:9-13, KJV

 

One of the challenges of preaching a text like this is that there’s so much here. If you were here last year, we did a study on the Lord’s Prayer with a series of lectures from Dr. Al Mohler. It took us 12 weeks to get through all of it because there’s just so much in there.

 

  • First of all, notice how Jesus tells us to address God – “Our Father which art in heaven.” One commentator notes that this is a prayer based on a familial relationship. Contrary to how we might normally think, the Jews would have been familiar with God being referred to as their Father, but they would rarely have called God “Father” in their prayers. For them, everything had to be formal.
  • Jesus teaches the disciplines that this God who created the infinite and expansive universe in which we live, is in fact, their father.

 

It kind of reminds be of a story I read about a Roman emperor who had come home from a battle.

 

As he was coming in through the gates, a little boy was seen burrowing his way through the cheering crowd to get to the emperor. Immediately a burly soldier scooped him up and scolded and said, “Hey kid, you can’t do that! Don’t you know who is in that chariot? That is the emperor!” The boy replied, “He may be your emperor—but he is my father.”

 

God is more than an emperor to us—the majestic, cosmic God, through Christ, has become our Father. And Jesus commands us to pray that way.[3]

 

As we continue to look at this prayer, it’s remarkable to see how God is displayed as grand and glorious, and yet He’s also presented as personal and approachable.

 

  • He’s our Father, but His name is holy.
  • He’s the king of the kingdom, but He also gives us our daily bread.

 

As Pastor Ron Hutchcraft put it, the Lord’s Prayer moves “from the galaxies to the groceries.” The Lord’s Prayer is long-term because we’re praying for a permanent and eternal kingdom, but it’s also short-term because we’re asking for bread for today. The God that we worship rules a kingdom that fills the cosmos and yet, He gives us what we need when we need it.

 

When we pray this prayer, not only are we asking God to fill our physical need for daily bread, but our spiritual need for forgiveness for our sins or our debts, our communal need to forgive others of their sins or debts, our moral need to be delivered from evil.

 

  • Any kind of need we have, our Father stands ready to fulfill according to His riches in glory as Paul eloquently says in Philippians 4.

 

Also, think about every single word in the Lord’s Prayer for just a second. Not once do you say, “I” “Me” or “My.” Jesus assumed that when this prayer was prayed, it would be done in community with other people or at the very least this prayer would be prayed for other people.

 

  • It’s very easy to be individualistic in 21st Century America. Ayn Rand, my favorite Libertarian philosopher, said that the individual is the world’s smallest minority, and to some degree I agree with that, but praying the Lord’s Prayer demands that we forget ourselves on an individual level and embrace the idea that we are a part of a collective group of people that has been established in the world by God Himself to be a covenant community.

 

We’re praying together for God’s kingdom to come and His will to be done.

We’re praying together for our daily needs to be met.

We’re praying together for forgiveness for ourselves even as we forgive others.

 

There’s power in praying together in community and I think we sometimes forget that.

 

  • I think I have a hard time praying spontaneous prayers in public because I’m so honest with God in my personal prayer life that I’m afraid that someone will get offended at something I say or something I might forget to say, but the beauty of prayer is that it’s not about us individually.
  • Prayer is about connecting with God, and when we connect with God corporately then we may not set the world on fire, but we will establish that our life as a church is not possible without God, and I think that makes a world of difference because there are many churches right here in the Bible belt some of them even small, rural churches like ours that act as if they could go on functioning as they do as if Jesus never rose from the dead and God never existed.
    • They come in sing a couple of songs, listen to someone talk about the good ol’ days and then they go home and eat fried chicken, never making a difference in the world around them. I pray that we never reach that place.
    • If the day should come, God forbid, that we have to close our doors, then there should be a noticeable void in the community. There are plenty of churches that close all the time, and no one in the city notices because they haven’t served their community in years.

 

And then finally, The Lord’s Prayer ends with an affirmation that the kingdom that we’re praying to come belongs to God – “For thine is the kingdom, and the power, and the glory, for ever.”

We should pray knowing that God is our Father, He will meet our needs, and the kingdom belongs to Him.

 

Of course, all of this being said, we can’t disconnect any of this from how we live when we leave our prayer closet. You’re gonna have to get up from the altar sometime. You’ve got work to do, groceries to buy, and trash to take out.

You can’t stay at church forever. Monday is coming. So, how do you connect what happens in your prayer closet to what happens when you leave your prayer closet?

 

  • All throughout the Old Testament (particularly in Isaiah, Amos, and Malachi), God’s people would go into the temple and worship, and then go out and treat other people like garbage. They would oppress their workers, and they would ignore the marginalized as we saw last week in Isaiah 58.
  • And then Jesus comes along in Matthew 23 and tells the Pharisees that they’re tithing off their spice rack, but they have neglected the weightier matters of the law like justice, mercy, and faithfulness.
    • As we’re getting through Lent and approaching Easter what I would challenge us to do in addition to our normal Bible reading is to do a slow read through Matthew 23, and see if Jesus might be speaking to us the same way that He was speaking to the Pharisees, maybe we’ve neglected justice, mercy, and faithfulness in our own lives.
    • “I tithe on the gross and not the net.” Okay, but do you love your neighbor who is a staunch Democrat?

How to Live What We Pray (v. 14-15)

In Matthew 6:14-15, Jesus demands on no uncertain terms that if we’re going to come before God and ask for forgiveness for our sins and debts then we had better be darn sure willing to forgive someone else’s sins and debts.

 

  • We know that God is a God of justice and mercy, but we seem to want mercy for ourselves and justice for people who have offended us, but that doesn’t fly in God’s kingdom.

 

“For if you forgive others their offenses, your heavenly Father will forgive you as well. 15 But if you don’t forgive others, your Father will not forgive your offenses.” – Matthew 6:14-15, CSB

 

This is pretty straight forward. Our entire identity as children of God is predicated on forgiveness. We can’t rightly claim to be someone whose whole life is predicated on forgiveness and then withhold forgiveness because we’ve been offended.

 

  • That’s not to say that forgiveness is easy. Sometimes it’s a very difficult and painful process, but there’s never a time when forgiveness is optional.

 

Part of reason I think we wrestle with forgiving someone is because we believe, in some way, that we’re hurting them. We’re afraid that if we forgive them then that will just enable them to keep on hurting us or hurting other people, but in the end, all we’re doing is hurting ourselves.

 

It reminds me of a little boy who was sitting on a park bench and it was obvious that he was in pain. A man walked by and asked him what was wrong. The young boy said, “I’m sitting on a bumble bee.” The man urgently asked, “Then why don’t you get up?” The boy replied, “Because I figure I’m hurting him more than he is hurting me!”

 

I think that’s how we handle forgiveness, and Jesus tells us in these two verses that that kind of behavior isn’t acceptable for a people whose lives are not possible without forgiveness.

 

  • Now, think about that for just a second. Your life would not be possible without forgiveness. Think about everyone in your life that you interact with on a regular basis. Your friends, your family, your co-workers. Imagine if nobody forgave you. Ever. The first time you messed up, you were done. You would go through life with people hating you.
  • Imagine if God never forgave you. The good news is that God in Christ has forgiven us, but sometimes I wonder if we don’t take that for granted.
    • When we try to live life on our own terms, then we’ll always be prone to failure because there will be a gaping void in our souls, and because there’s a gaping void, we will try to fill it up with everything other than God, and then that’s when we sin against God and sin against everybody else in our life, and then if no one forgave us, we would just be stuck.

 

If you don’t get anything from this message, just listen loudly and clearly: your life isn’t possible without forgiveness, and when you live in forgiveness, then you’re free to forgive others.

 

If your prayers are patterned after this prayer in Matthew 6, then this how you live what you pray.

 

Conclusion

The point of this entire passage to teach that how pray matters, and how live after we leave our prayer closets matter just as much. Let’s pray.

 

Closing Prayer

Heavenly Father, we thank You for allowing us to open Your word and hear what You have to say to us. We ask You to forgive where we have failed You, and let us never take Your forgiveness for granted. If there is anyone here who hasn’t yet known Your forgiveness, I pray that You would let Your love be known to them in special way. In the name Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

___________________________

  1. Cosper, Mike. Recapturing the Wonder: Transcendent Faith in a Disenchanted World. IVP Books, an Imprint of InterVarsity Press, 2017.
  2. “Take a Break from the Chaos.” Desiring God, 20 Mar. 2019, http://www.desiringgod.org/articles/take-a-break-from-the-chaos.
  3. “Search.” Center for Excellence in Preaching, cep.calvinseminary.edu/non-rcl-starters/matthew-6-5-15/.

Isaiah 58:1-12 // The Fast That God Desires

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Text: Isaiah 58:1-12, CSB

Prayer for Illumination

Almighty and Everlasting God, let us feast with gladness upon Your holy word that it may give us strength to love You and love our neighbor. In the name of Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

Introduction

I never knew my great-grandfather personally. He went to be with the Lord when I was just 6 months old, but I’ve heard many stories about him and about his character.

One of the things that I hear about a lot is that when supper was on the table and there was only one piece of chicken or one piece of cornbread or one piece of whatever left, he would never take it. He always wanted someone else to have it, and I think that attitude of self-denial for the sake of others is what God is commanding here in Isaiah 58. Peter Leithart notes:

“For many throughout church history, fasting is bound up with hostility to matter and the body. We refrain from bodily pleasures of food and drink to train our souls in disembodied life.

That’s not biblical. The biblical fast, as Isaiah 58 puts it, is to share food with the hungry and clothing with the naked. The true fast gives good things away to those who don’t have them.


Biblical fasting, then, assumes the goodness of material things, and the propriety of pleasure. After all, if food and drink and clothing are evil, why would we want to share them? Isaiah’s fast assumes that creation is so good that we want everyone to have a piece of it.[1]

What we have in this passage is a distinctly different message about fasting than the one we hear on mainstream Christian media.

  • There’s very little teaching and preaching about fasting anymore, but when we do hear it mentioned, it’s not spoken of as a way to be more devoted to God, or as a way to refrain from our own resources so that we can share them with others.
  • Instead we hear it spoken of like a glorified hunger strike to “earn God’s favor” or to get God to “release” blessings into our lives as some false teachers on TBN or Daystar would tell us.

 

However, these people that Isaiah is addressing would probably fall right in line with all of that nonsense on mainstream Christian media because if we’re being honest, our human nature hasn’t changed much since Isaiah’s day.

 

  • Our sinful nature would like to believe that we can manipulate the blessings of God with a hunger strike and call it a fast, and believe that it will be acceptable, but this in no way resembles the fast that God has chosen.

 

As we look at the text, I want us to break it down in four parts:

  • V. 1 – God’s Command to His Prophet
  • V. 2-5 – God’s Accusation Against His People
  • V. 6-7 – God’s Instruction To His People
  • V. 8-14 – God’s Promises to His People

God’s Command to His Prophet (v. 1)

“Cry out loudly, don’t hold back! Raise your voice like a trumpet. Tell my people their transgression and the house of Jacob their sins.” – Isaiah 58:1, CSB

 

We need men and women in our day with a prophetic voice who will cry loudly and not hold back when it comes to the issue of sin.

  • Sin separates us from God, and to be separated from God is a fearful thing, and ultimately I think the reason we don’t see a lot of pastors talking about sin the way the Bible does is because they don’t believe God or they don’t believe God will keep His word in regards to all of the warnings that He gives concerning sin.

 

Ezekiel 18:1 is very clear: the soul that sins shall die. People are dead in their sins, marching aimlessly towards death, hell, and destruction and the only way they’ll be made alive is if someone cares enough to proclaim what God has spoken.

 

  • It’s a sad thing when we allow people into our pulpits who don’t believe that heaven and hell, life and death, salvation and damnation aren’t high priority issues, but I’ll tell you what is: winning at life, living your best life now, making sure every day is a Friday.
    • You can win in this life, and lose in the next life.

“Whoever tries to make his life secure will lose it, and whoever loses his life will preserve it.” – Luke 17:33, CSB

Losing doesn’t sound like a bad idea. Now, does it?

This is the whole reason that Isaiah is commanded to cry aloud and not hold back. God’s people are trying to fast try to do all these acts of piety and religion, not for God, not for others, but for themselves.

 

  • They’re giving things away to get an ego boost in return.
  • They’re esteeming their lives and their egos of more worth or value than the people they’re supposed to be helping, and as a result, God doesn’t hear them!
    • It’s not as if God has a hearing problem. It’s not as if God actually can’t hear what’s going on, but God refuses to entertain the prayers of those who refuse to repent.

 

That’s why Jesus tells us that if we’re giving a gift to God, and we remember that someone has something against us, we can’t pretend like everything is okay. We have to leave our gift at the altar, make things right with our brother, and then give the gift. (Matthew 5:23-26)

That’s why Peter says in 1 Peter 3:7, that if a husband doesn’t treat his wife with honor and understanding, then God will not hear his prayers.

 

God isn’t going to entertain the prayers of people who think they’re going to get some kind of divine pat on the head for being good little boys and girls. Instead, God brings an accusation against them.

God’s Accusations Against His People (v. 2-5)

“They seek me day after day and delight to know my ways, like a nation that does what is right and does not abandon the justice of their God. They ask me for righteous judgments; they delight in the nearness of God.” – Isaiah 58:2, CSB

 

If we just look at verse 2, then they appear to be doing right, but as we continuing reading, we see that all of this is just for show.

 

“Why have we fasted, but you have not seen? We have denied ourselves, but you haven’t noticed!” – Isaiah 58:3a, CSB

 

They want God to be impressed with them.

 

  • “Look, God! Can’t you see all we’ve done for you!?”

 

And this is God’s response:

 

“Look, you do as you please on the day of your fast, and oppress all your workers. 4 You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today, hoping to make your voice heard on high. 5 Will the fast I choose be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the Lord?” – Isaiah 58:3b-5, CSB

 

The accusation from God comes in three parts:

 

  1. They do as they please on their fast day.

They’re going through the motions. They don’t view their fasting as an opportunity to seek God. Instead they’re going about their day as they normally would, they’re committing the same old sins and transgressions that they normally would. They’re oppressing the same people that they normally would, but by golly, they’re in the temple every time the doors are open.

 

  • They make life harder for their workers.

 

In the temple, they’re worshipping, they’re leaving their offerings, and they’re making sure everyone knows that they’re fasting, but then they go to work and make life harder on the people around them.

“During Isaiah’s time, the temple in Jerusalem was standing room only. No one missed a service. They sang psalms – old ones, new ones, all kinds of psalms. They said prayers and gave offerings. What they did not do was let worship trouble their consciences. If they kept their distance from God, then they could also keep their distance from God’s children. They did not want to make connections between their worship and their neighbors. They ignored the poor and everyone else they wanted to ignore.[2]” – Brett Younger

 

Think about that one line that Younger said out of that quote though – “What they did not do was let worship bother their consciences.”

 

  • How many times have we done that? How many times have we refused to allow ourselves to be convicted, and we just shoved it off by saying, “Oh, that preacher is just trying to make me feel bad. He’s just using scare tactics.”
    • All the while, God’s word is doing it’s work on us, it’s piercing our soul and spirit, it’s dividing our bones and marrow and we just squirm in our seats and hope it’s over with, but the reality of the situation is that letting God’s word work on us is the best thing we could do.
    • If you take a 5 year old to get a shot, they’re going to sit there and squirm and probably cry because they’re afraid of the pain, but the truth is that the best they could do is just sit there and let it happen. It’s the same way with us. The best thing we could when God’s word pierces us is just sit there and let it happen because we’ll come out better on the other side. We’ll be more conformed to the image of Christ than we were before.

 

 

  • They think they deserve to be heard.

 

“You cannot fast as you do today, hoping to make your voice heard on high.”
– Isaiah 58:4b, CSB

 

Think about what Jesus says in Matthew 6 about the hypocrites and the Gentiles.

 

“When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words.” – Matthew 6:7, CSB

 

  • When we think that we have a right to be heard because of what we do, then we won’t be heard.
  • A couple of weeks ago, Kirk preached on Joshua 7 about Achan storing gold from the enemy in his tent after God had spoken the people and told them to destroy everything.
    • We can’t expect the fruit of obedience when we pursue disobedience.

 

The accusation against God’s people is clear: they have an entitlement problem. They want to believe that they can be rewarded by worshipping God in the temple, and making life harder for their neighbors in the workplace.

 

  • When you’re in a place of authority over other people, it’s easy to let your ego get in the way, it’s easy to allow yourself to believe that you are better than those that you’re over because, after all, you’re in this position, and they’re not, but as far as God is concerned everyone’s on the same playing field.
  • Think about the people we interact with on daily basis – the guy working the drive-thru at McDonald’s, the cashier at the gas station, the electronics associate at Walmart. Think about what happens when they make a common mistake.
    • Do we get out of shape about it, threaten to call corporate get some fired? Maybe not. Do we shoot them dirty looks and wish no one else was around so we could give them a piece of our mind? Maybe. Or are we patient with them because God has been patient with us.

 

So, God’s accusation against His people are clear, but so are His instructions.

 

God’s Instruction To His People (v. 6-10)

“Isn’t this the fast I choose: to break the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free, and to tear off every yoke? 7 Is it not to share your bread with the hungry, to bring the poor and homeless into your house, to clothe the naked when you see him, and not to ignore your own flesh and blood?” – Isaiah 58:6-7, CSB

 

The fast that God chooses does five things things:

  1. Sets Free Those Who are Bound (v. 6)
    1. Verse 6 is a picture of freedom – breaking chains, tearing off yokes, untying ropes, etc. We know that Jesus is in the business of setting people free, and if that’s the case, then we as Jesus’ people should also be in the business of setting people free.
  2. Feeds Those Who Are Hungry – “share your bread with the hungry” (v. 7)
  3. Shelters the Homeless – “bring the poor and homeless into your house”
    (v. 7)
  4. Clothes the Naked (v. 7)
  5. Makes You Available to People – “not to ignore your own flesh and blood” (v. 7)

 

Fasting isn’t simply about giving up food, it’s about giving up our resources and rights for the benefits of others.

 

  • The most powerful example of this is Jesus Himself.

 

“Adopt the same attitude as that of Christ Jesus, 6 who, existing in the form of God, did not consider equality with God as something to be exploited. 7 Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, 8 he humbled himself by becoming obedient to the point of death— even to death on a cross.” – Philippians 2:5-8, CSB

 

We look at this picture of Jesus emptying Himself, becoming a servant, dying on a cross, and we might be tempted to think that he went through all that so that we wouldn’t have to go through all of that, but that’s not the case.

 

“Jesus didn’t die on the cross simply so that we wouldn’t have to, but he died on the cross so that we would take up our cross and follow Him.” – Dallas Willard

 

  • When you take up your cross and follow Jesus, then you go to die with Him.

 

Think about what Paul says in Galatians 2:20.

 

“I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” – Galatians 2:20, CSB

 

Think about each word and each phrase of that verse. Paul is saying very clearly that He died with Christ.

 

Back in Romans 6:3, Paul uses the same language of death and resurrection when he says that all of us who were baptized in Christ was baptized into His death, and we were baptized into His death so that we could be raised into newness of life.

 

  • The more you follow Christ, the more you lean into Christ, the more die to yourself, the more you do those things, the more you are living in the newness of life.

 

The more you find yourself living in the newness of life, the more you realize that you don’t need the material things that you thought you needed.

 

  • Yes, you need a house, but maybe you don’t need a 5 bedroom, 4 bath, 3 story house.
  • Yes, you need a vehicle, but maybe you don’t need a 2019 Lincoln Town Car.

Fasting and celebrating Lent is an opportunity to examine what you can afford to live without and share with others, but it’s also an opportunity to see what has a hold on us.

 

“More than any other discipline, fasting reveals the things that control us. This is a wonderful benefit to the true disciple who longs to be transformed into the image of Jesus Christ. We cover up what is inside of us with food and other things.[3]” – Richard Foster, Celebration of Discipline

 

Once you see what’s controlling you, once you see what you can live without, then God makes a promise in verses 8-10.

 

  • It’s interesting to me that God isn’t simply calling us to a fast, He’s calling us to genuineness. He’s calling us to honesty.
    • These people that God is talking to may be able to live without food for a while, but they can’t live without power. They can’t live without prestige. They can’t live without privilege, and God says that if you really want to fast, then giving up your food isn’t good enough, you’ve got to give up these things too, and when you do, you get the benefits and promises listed in verses 8-10.

God’s Promises to His People (v. 8-14)

“Then your light will appear like the dawn, and your recovery will come quickly. Your righteousness will go before you, and the Lord’s glory will be your rear guard. 9 At that time, when you call, the Lord will answer; when you cry out, he will say, ‘Here I am.’ If you get rid of the yoke among you, the finger-pointing and malicious speaking, 10 and if you offer yourself to the hungry, and satisfy the afflicted one, then your light will shine in the darkness, and your night will be like noonday. 11 The Lord will always lead you, satisfy you in a parched land, and strengthen your bones. You will be like a watered garden and like a spring whose water never runs dry. 12 Some of you will rebuild the ancient ruins; you will restore the foundations laid long ago; you will be called the repairer of broken walls, the restorer of streets where people live.” – Isaiah 58:8-12, CSB

 

Verses 8-12 in this chapter is a picture of how God intends for us as His people to live.

 

We are to be a people who fill in the broken gaps of the world with our love and kindness, specifically the same love and kindness that God has shown us in Christ.

 

The best illustration I can think of how this might work is that there’s a giant pot hole in the road that goes to and from our apartment in Lamar. That pothole is an area where the road is broken and in need of repair, and the best thing the city could do is fill that part of the road with new asphalt.

  • Well, as the church when we see brokenness, we need to do what we can repair it. When we give to the women’s shelter, when we give to the Main Street Mission, when we get a motel room for a homeless couple, we’re filling a need, we’re repairing the broken walls as it says in verse 12.

Conclusion

Fasting isn’t simply about subtracting from your life, it’s about adding to your life in place of what you subtract.

 

  • You fast from food so that you can add worship, prayer, and devotion.
  • You take time away from normal things that might bring you pleasure (that may not be wrong in and of themselves) so that you can seek a higher pleasure only found in God.

 

In the late 1700’s the Puritan preacher, Thomas Chalmers, preached one of his most famous sermons, “The Expulsive Power of a New Affection,” and the whole idea of this sermon was that it isn’t enough to simply abstain from sin, from worldly pleasures, from the love of the world, we have to replace those things with something else, namely a desire for God.

 

The question I want to leave us with this morning, is do we desire God?

 

If you fear that you do not desire God enough, and I think that’s a healthy fear to have, then you can pray, “God, increase my desire for You!” And that’s a prayer I believe He will honor.

 

  • It’s like the man who said, “Lord, I believe, help my unbelief.” We can say, “Lord, I love You, but I want to love You and desire You more.” Let’s pray.

Closing Prayer

Heavenly Father, we hear these words from Isaiah 58, and we are convicted to the very core of our being because we are guilty, but by Your grace, You set the guilty free. We are like the woman caught in adultery, except we’re caught in selfishness, greed, pride, lust, and every other vice and fault we can think of, and like that woman, You tell us, “I do not condemn you, go and sin no more,” and that’s what we want. We don’t want to continue in our sin. We want freedom, true freedom that only comes from You. Set us free to love You and serve You. Set us free from carnal pleasure and desires. Give us a desire love You and love one another. Give us the grace and strength to love those that seem unlovable so that they can come to know You and be apart of Your family that we call the Church. We ask all of these things in the name of Your Son, Jesus Christ, who taught us to love one another. Amen.

____________________________

  1. Leithart, Peter, and Peter Leithart. “Fasting and Pleasure.” Patheos, Patheos, 6 Sept. 2017, www.patheos.com/blogs/leithart/2008/12/fasting-and-pleasure/.
  2. Brett Younger, “Homiletical Perspective: Isaiah 58:1-9a (9b-12),” Feasting on the Word, Year A, Volume 1, David L. Bartlett and Barbara Brown Taylor, editors. (Louisville, KY: Westminster John Knox Press, 2010).
  3. Foster, Richard J. Celebration of Discipline: the Path to Spiritual Growth. HarperOne, 2018.

Sermon Notes: “Believing The Shepherd”

sheep

(These are the notes from a sermon that I preached a while back. Feel free to use them for your own study. Note, this is not a manuscript so some of the thoughts may seem scattered.)

Text: John 10:22-30

Introduction
I like using the Lectionary when I’m trying to decide what passage I need to preach because it will force you deal with things in the passage you may not feel comfortable dealing with. In a way, I think we should all (preacher or layman) get on some kind of a reading plan that will force us to read the Bible as a whole because you will find yourself in parts of the Bible that you ordinarily wouldn’t read and you’ll end up learning some things you didn’t know before, and you end up in a situation where the Bible confronts you and begins to tear at the fabric of what you were always taught to believe, and when this happens we need to let the Bible drive any of our pre-conceived notions that do not line up with what we’re reading in Scripture.

“We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.” ― John R.W. Stott

So tonight, I’ll be using John 10:22-30 as my main passage, but I will be jumping around to different parts of Scripture so that I can show you what the Bible forces us to deal with as we read this passage and seek to understand it’s meaning.

At the beginning of this passage, there’s three things we need to notice about the setting. There’s an important place, an important person, and an important party.

Important Person – Jesus the Messiah, the Jewish leaders have been hounding Him to tell them plainly if He is, in fact, the Messiah. And if you are paying attention to the chronology of John, then you’ll notice that this actually one of the more humorous passages in the Gospels and you’ll see why in a little bit.

Important Place – The Temple, more specifically, Solomon’s porch. “This place is important; it was the porch or portico on the east side of the Temple and was called the “Porch of Judgment.” From this location, the King would make his judgments and exercise justice for those who were brought before him. And here is Jesus strolling through this historic location, physically embodying justice in this place of justice — something his life and teachings were all about.”

Important Party – The Feast of Dedication, sometimes called the Festival of Lights, and today this event is known as Hanukkah. The Jews celebrated (and still celebrate) Hanukkah to remember a time when God kept the lamps in the temple burning for eight days even though there was only enough oil to last one day due to an oil shortage because of war in the land at that time.

As we keep these things in mind, let’s also notice that Jesus has been in Jerusalem since the Feast of Tabernacles which you read about in John 7 and He has been periodically teaching in the temple and revealing Himself as the Messiah that was promised in the Old Testament.

Our 3 points will be the following:
The Reason for Unbelief (verses 24-26)
The Reason for Belief (verse 27)
The End Result (verses 28-29)

The Reason for Unbelief (verses 24-26)
Notice what verse 26 says, “But ye believe not, because ye are not of my sheep.” It doesn’t say “you are not of my sheep because you do not believe.” See, we can’t simply look at the passage and say, “Well then, their problem is that they simply do not believe. They’re just blatantly ignoring the facts.” While there’s truth to that, the problem isn’t simply unbelief, unbelief is only a symptom of a greater disease. The greater disease is deadness in sin. Remember what Paul says in Ephesians 2, “You were dead in your sins.”

We often like to imagine Jesus as a lifeguard that throws us a life saver as we’re drowning in the sea of sin, but that analogy wrong, because Paul says the wages of sin is death. So, if you’re not saved, then you’re not sick in your sins, you’re not the brink of death in your sins, you’re dead in your sins.

So then, Jesus isn’t some lifeguard that throws you a life saver, He actually swims to the bottom of the ocean and carries your corpse up out of the sea, and breathes into you, the breath of life. So, then the problem people do not believe what Jesus is plainly telling them isn’t simply unbelief, it’s unbelief as a result of dead men walking in their sin.

In another place, Jesus makes a clear distinction between sheep and goats, so if Jesus is telling these Jews, “you do not believe because you are not my sheep” then it must follow that they are goats. And Jesus says, there will come a day when He separates the sheep from the goats. He will place the sheep on His right hand, and the goats on His left hand.
“Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels” [Matthew 25:41 NRSV]

Jesus is making the clear distinction, unless you believe what He says about Himself in the Scriptures and follow Him, then you are nothing more than unbelieving goat.
“How do I know if I’m a sheep or a goat?” It’s simple. Do you desire to follow Christ and believe what He says? Then you’re a sheep. If you’re confronted with Scripture, and it doesn’t phase you or change you, then you’re a goat. Sheep love and follow Jesus.

The Reason for Belief (verse 27)

“My sheep hear my voice. I know them, and they follow me.” – [John 10:27 NRSV]

“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” – [John 10:1-5 NRSV]

What is He saying here? When the shepherd calls, the sheep follow.

Do you remember that old song, “I Have Decided to Follow Jesus”? In the old school, when someone would make a decision for Christ, we would strike up the band and sing “I have decided to follow Jesus, no turning back, no turning back.” That’s all well and good as long as we understand we don’t make the decision on our own apart from the inward drawing of the Father, by the power of the Holy Spirit.

“No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.”
– [John 6:44-45 KJV]

Let’s look at verse 45 in the NRSV just to good grasp of the meaning…
“It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me.” – [John 6:45 NRSV]

Notice, Jesus says, “It is written in the prophets…” Anytime you see that phrase mentioned, you need to look in the Old Testament to the passage that is being quoted and read it in context.

“And they all shall be taught by God.” – Although this is not a direct, word for word quote, Jesus pulls this from two passages in the Old Testament that speak of the same event – the promise of the New Covenant.

“But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, “Know the LORD,” for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more.”
– [Jeremiah 31:33-34 NRSV]

“All your children shall be taught by the LORD, and great shall be the prosperity of your children.” – [Isaiah 54:13 NRSV]

Here’s the big question: What does all this mean for us? It means that God, in love, has brought us into His covenant and placed us in fellowship with a covenant community of believers.

It means that our belief does not come from within us, it comes from God who loves us, draws us, saves us, sanctifies us, and will one day, glorify us. God is the cheif operator in our salvation, not us. John makes that clear at the beginning of His gospel account in John 1.

“He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
– [John 1:11-13 KJV]

Prior to being born again, we were enemies of God without hope in the world, but the will of God intervened for us, and drew us to a point in our lives where we knew we had to come to Jesus or be lost forever.

The End Result (verses 28-29)

“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” – [John 10:27-29 KJV]

Let’s think about John 3:16 for a second. We know John 3:16, we love John 3:16, we can all quote John 3:16. We don’t dispute it. Yet, when it comes to verses like John 10:28-29, we want to say, “God gives them eternal life, but…” or “I know it says no one can pluck us out of God’s hand, but…” There are no ‘buts.’ There is nothing in the text that indicates that Jesus DOES NOT mean what He says.

There’s only one condition here. The sheep must follow, and He gives them eternal life.

Here’s how it works.

The Shepherd calls, the sheep follow, He gives them eternal life.

The Shepherd ALWAYS calls. The sheep ALWAYS follow. The Shepherd ALWAYS grants eternal life to the sheep. This is the beauty of Unconditional Election. Our election in Christ is sure. Our salvation is secure. There is ABSOLUTELY NOTHING that can be done for our salvation to be lost.

I can hear someone asking now, “But what if the sheep ever stop following?” Then that’s not a sheep, that’s a goat. The sheep may stray, but shepherd always brings the sheep back.

“How do we know who is a sheep and who is a goat?” It’s none of our business, Jesus will separate them Himself.

Now, here’s the big question for you tonight? Are you a lost sheep? Do you need Jesus to find you? Do you need hope that only salvation can give? You may be here, and you may be saved, but you need the joy of your salvation restored. Jesus can grant you joy unspeakable and full of glory.

 

Sermon Notes: “How Majestic Is Your Name”

Hey Guys,
These are some sermon notes from a message I preached at Newton Springs Full Gospel Church in Hector, Arkansas about a year and a half ago. This isn’t meant to be a transcript just some verses, quotes, and thoughts I jotted down to preach from. You’re welcome to use this for personal or group Bible study, or to even preach from. Just give God the credit for it, since He’s the One who gave it anyway. Soli Deo Gloria!

How Majestic is Your Name
“O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. [2] Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. [3] When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; [4] What is man, that thou art mindful of him? and the son of man, that thou visitest him? [5] For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. [6] Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: [7] All sheep and oxen, yea, and the beasts of the field; [8] The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. [9] O LORD our Lord, how excellent is thy name in all the earth!” 

– [Psalms 8:1-9 KJV]

2 Purposes For This Psalm:
1. To Make Us See How Sufficient God is
2. To Make Us See How Insufficient We Are

1. To Make Us See How Sufficient God is
“O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.”
– [Psalm 8:1 ESV]

“O LORD, our Lord…” – YAHWEH our Adonai Just in this little fragment of the first verse two big truths are presented. Almighty God is lord of the universe and He is Lord over the Church.

LORD – All caps means Yahweh (I AM WHO I AM, Exodus 3:14).
He is self-sustaining, all powerful, all knowing, all sovereign, king of the Universe. He doesn’t need our help. He doesn’t our opinion. He doesn’t need our input. He is God all by Himself and that’s the end of it.

“When God says I AM WHO I AM, he summons us to humble objectivity. He puts an end to the notion that everybody’s view of God is as good as everybody else’s. God is who he is and nobody’s opinion of him makes any difference. Therefore, our calling as His creatures is to strive to know him for who he is, not for who we would like him to be. ” – John Piper, Sermon: “I AM WHO I AM”

The idols of the Old Testament had to be built and created from the ideas of men by the hands of men, but the very men that created those idols were formed by the hand of the God they denied.

“Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good…But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.” – [Jeremiah 10:2-5, 10 KJV]

“Our God is in the heavens; he does all that he pleases. Their idols are silver and gold, the work of human hands. They have mouths, but do not speak; eyes, but do not see. They have ears, but do not hear; noses, but do not smell. They have hands, but do not feel; feet, but do not walk; and they do not make a sound in their throat. Those who make them become like them; so do all who trust in them.” – [Psalms 115:3-8 ESV]

“Descend, if you will, into the lowest depths of the ocean, where undisturbed the water sleeps, and the very sand is motionless in unbroken quiet, but the glory of the Lord is there, revealing its excellence in the silent palace of the sea.” – Charles Spurgeon, The Treasury of David

He is Creator of the Universe (Genesis 1:1; Colossians 1:16)
“A state of mind that sees God in everything is evidence of growth in grace and a thankful heart.” – Charles G. Finney

“Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing.” – [Isaiah 40:26 ESV]

He is Sustainer of the Universe (Colossians 1:17)
“He is the image of the invisible God, the firstborn of all creation. [16] For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. [17] And he is before all things, and in him all things hold together.” – [Colossians 1:15-17 ESV]

“The meaning is, that they are kept in the present state; their existence, order, and arrangement are continued by his power. If unsupported by him, they would fall into disorder, or sink back to nothing.” – Albert Barnes

Literally, if Christ were not holding the universe together then the earth and all of creation would fall and sink back into the dark abysmal void that it was found in in Genesis 1:2, “The earth was without form and void, and darkness was over the face of the deep…” I am held together in the very same way.

If Christ should take His hand off of me then I would slip back into the dark sin and despair that He found me in, but because He is still holding the world in place I know that He will still hold me in place. He has sealed me to the day of redemption (Ephesians 4:30).I cannot hold myself together. I am held together by the fact that Christ holds the universe together and He is Lord over all.

2. How Insufficient We Are
When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? – [Psalms 8:3-4 ESV]

God has no reason to be mindful of us because we’ve willingly sinned against him.

“for all have sinned and fall short of the glory of God,” – [Romans 3:23 ESV]

“Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.” – [Isaiah 59:1-2 ESV]

He doesn’t leave us in a hopeless and helpless state. He sends a Redeemer to save us!

“And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD. “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the LORD, “from this time forth and forevermore.” – [Isaiah 59:20-21 ESV]

CONCLUSION
“The only thing of our very own which we contribute to our salvation is the sin which makes it necessary.” – William Temple “We sinned for no reason but an incomprehensible lack of love, and He saved us for no reason but an incomprehensible excess of love.” ― Peter Kreeft, Jesus-Shock

We need Jesus to save us and sustain. We can’t do this ourselves.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” – [Ephesians 2:8-9 ESV]

Our sin has separated us from us from God and we need Him to saturate with His love and His Spirit and bring us into right relationship with Him. We can’t go to church enough. We can’t do enough good works. We can’t knock on enough doors. We can’t sing enough hymns during the congregational singing. Only the grace of God can bring us to life in Him. We need Jesus. It’s that simple.

Our Story – Sermon Resources

After writing the blog post, “Our Story”, I put together a sermon outline and notes to go with it as well as some JPEG slides. So, here is the finished product free to use for any occasion whether it be a full-length sermon, a short devotional, or just a personal study.

Introduction:
In 1896, Henry Ernest Nichol penned these words:

“We’ve a story to tell to the nations,
That shall turn their hearts to the right,
A story of truth and mercy,
A story of peace and light,
A story of peace and light.”

While this hymn speaks to the ecclesiastical mandate for the Church to spread the gospel, on a much more personal level, you and I have a responsibility to tell others what God has done for us. Each one of us has a story. What God has done for us is important and it could very well help someone turn their test into a testimony.

Come and hear, all you who fear God, and I will tell what he has done for my soul. – [Psalm 66:16 ESV]

Outline:
Two Reasons To Tell Our Story:
1. It Causes Us To Remember What God Has Done For Us (Joshua 4:4-7)
Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. And Joshua said to them, “Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.” – [Joshua 4:4-7 ESV]

    1. Remembering What God Has Done
      A. Builds Faith For the Present (Hebrews 11:1-6)
      B. Gives Hope For the Future (Hebrews 11:8-10)

2. It Causes Others To Know What God Can Do For Them (Psalm 71:17-18)
“O God, from my youth you have taught me, and I still proclaim your wondrous deeds. 18So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.” – [Psalms 71:17-18 ESV]

  1. David’s motive for this prayer came from
    A. a desire to glorify God by telling his story
    B. a desire to tell of God’s might to the next generation

Challenge:
Make your story known to someone this week as a reminder to yourself of what God has done and as a help to someone else who may be struggling to find God in the midst of their circumstances.

Benediction:
“Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, “Amen!” Praise the LORD!” – [Psalms 106:48 ESV]

Our Story 1 Our Story 2 Our Story 3 Our Story 4 Our Story 5 Our Story 6 Our Story 7 Our Story 8 Our Story 9 Our Story 10 Our Story 11 Our Story 12 Our Story 13 Our Story 14