It’s All About Jesus, Part 1: The Christ Hymn

“The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” – [Colossians 1:15-20 NIV]

This section of Scripture found in Colossians is often referred to, by many Scholars, as ‘The Christ Hymn’ because many scholars believe that it was sung during worship in the early church. The origin of this hymn is not known but some think that it came from various sources ranging from the Stoic persuasion to the Hellenistic-Jewish persuasion. Regardless of it’s origin, it declares the preeminence and supremacy in Christ in all things. What we have here is one of the finest descriptions of who Jesus is that we can find in the Bible. In one of his sermons, Louie Giglio calls this the hymn of all creation.

       1. The Preeminence of Christ in Creation (1:15-17)

Verse 15 starts off by telling of His heavenly origin. We find in Romans 8:29, Paul calls Jesus the first born among many brethren and now in Colossians Paul goes deeper and says that Jesus is the first born among all of creation. According to Adam Clarke, “The phraseology is Jewish; and as they apply it to the Supreme Being merely to denote his eternal pre-existence, and to point him out as the cause of all things; it is most evident that St. Paul uses it in the same way.”

Laminin

In verse 16, we see that the writer of this hymn emphasizes the work of creation in powers and authorities and makes it known that all of these things, whether upon the earth or dwelling heavenly realms, were created for the glory and supremacy of Christ. Everything that God does will bring glory to Him in some way, shape, or form. In Isaiah when God says that no word will go forth void (Isaiah 55:10-11) he means that everything he speaks is for a specific time and purpose and, it will accomplish that purpose in it’s appointed time. Going back to verse 16, everything was created for a specific time and purpose.

In verse 17, Paul says that Christ is before all things. This phrase reaffirms verse 15 where it speaks about Christ being the firstborn among all of creation. In the latter part of this verse shows us that in Christ all things hold together. We find here the Greek word synesteken, meaning that connotes preservation or coherence. In the RSV reading of this verse it says, “in Him all things consist.” This verse is truer than what we might think. In our bodies there is a cell membrane called, Laminin. I’ve posted about this topic before. According to Wikipedia, “The laminins are a family of glycoproteins that are an integral part of the structural scaffolding in almost every tissue of an organism. They are secreted and incorporated into cell-associated extracellular matrices. Laminin is vital for the maintenance and survival of tissues.” Without these laminins, our limbs would literally fall apart. What’s even more amazing is that these laminins are in the shape of a cross. The writer was scarily accurate in saying that in Christ, all things hold together!

     2. The Preeminence of Christ in the Church

Paul starts off in verse 18 by discussing Christ’s function as head of the church. Dr. Augustus Neander says, “The Church is His body by virtue of His entering into communion corporeally with human nature.” This proves the idea that Paul wants his readers to know that Christ exercises his authority in the universe through the church. In verse 18, Paul notes that he is the firstborn from among dead meaning that he is the only to rise from dead and die no more (as opposed to Lazarus who died a second after being raised form the dead in John 11) so that, once again Christ might have supremacy and preeminence in all things thus proving that Christ is sovereign over the living as well as the dead.

In verse 19, Paul explains that it pleased God for his fullness to dwell in his son, Jesus. When you read this verse you must read it in correlation to John 3:34-35 and Matthew 28:18:

“For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand.” – [John 3:34-35 ESV]

“And Jesus came and said to them, “All authority in heaven and on earth has been given to me.” – [Matthew 28:18 ESV]

The father has given all things, including the church, into Christ’s hand and he has all power and all authority.

Verse 20 is the culmination of all this, “..that he might reconcile all things …by making peace through his blood.” Everything that Christ does through the church it is so that all things might be reconciled unto Himself through the shedding of His blood. I found the Apologetics Study Bible enlightening on this verse.

“This passage does not teach universalism (all will be saved) but instead points forward to Messiah’s quelling all rebellion, bringing lasting peace to the universe. The “reconciliation” here entails a pacification of evil powers (as 2:15 makes clear).” – The Apologetics Study Bible

In the commentary for Colossians 2:15 the Apologetics Study Bible says:

No contradiction exists here between Paul’s statement that the principalities and powers have been defeated and his assumption elsewhere that the powers are still virulently active and that believers need to fight against them (e.g., Eph 6:12). The cross of Christ is the point of decisive victory over the powers of evil; believers can now be victorious over them through their union with Christ. They will be vanquished once and for all at the end of the age. – The Apologetics Study Bible

There are two realms in which this reconciliation operates: the present and in the future. The present blessing of reconciliation is that you’ve been adopted into the family of God and you are made a co-heir with Christ according to Romans 8:17. The future blessing of reconciliation is that evil work and every power and principality will be obliterated and we (the Church) will enjoy the presence of Christ and be eternally consummated to Him. If you’re wondering about the past blessing of reconciliation it’s this: there is none because the blood of Jesus Christ has washed away your sinful past. The only thing that matters is your present and your future.

Methodology vs. Meth-idolatry

“Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this.” – [Ecclesiastes 7:10 ESV]

“Little children, keep yourselves from idols”. – [1 John 5:21 ESV]

I was listening to a lecture given by Mark Driscoll and he was talking a new movement that he and a few other pastors are a part of called, ‘New Calvinism’. The four points of this movement are:

  1. Reformed Theology (Traditional Calvinism)
  2. Complimentarian Relationships
  3. Spirit-filled Lives
  4. Missional Churches

I won’t exactly dwell on the movement but I’ll provide you with the information and you can do the research for yourself.

What I wanted to focus on was something that Pastor Mark said in his lecture that caught my attention. He said that if you’re not careful, you’re methodology can turn into meth-idolatry. This happens when you love tradition more than you love Jesus. This is why it’s hard to convert a lot of Mormons because they love their religious structure more than they love Jesus. Of course, no one would ever verbally or even consciously admit to loving tradition more than Jesus but if you’ve ever been in a traditional church long enough then you know it happens. And don’t think that because your church isn’t traditional that it means that your church isn’t subject to it. It happens in traditional and non-traditional churches alike. People fall in love with method instead the God who inspired the method. But after a while, culture changes and as the culture changes our methodology should also change. While all this change is taking place our message should remain the same: “Christ died to save sinners.”

I grew up in an old-school Pentecostal atmosphere. I firmly believe that there is no school like the old school but there are some disadvantages to ‘traditional church’. The problem is that the concept of ‘traditional church’ will die. Church hymnals will be in the museum; pulpits and kneeling rails will be nothing more than relics of once was.

One thing you must realize if you’re a young pastor and you’re trying to mix things up in a traditional church is this: If you’re going to move the piano in a Pentecostal church, do it one inch at a time. If you shake things up too quickly then you’ll have a bunch of old religious stiff getting their boxers in a knot over something that has eternal value. For example, the minute you bring in theatre seats in a church instead of pews you have people saying stuff like “This is church; it’s not supposed to be comfortable.” (Yes, I’ve actually heard that one.)

Remember, I also said that more modern churches were susceptible to this as well. What happens is this, they get into a mentality that all tradition is bad and because it’s old is must be thrown out the door. This is an erroneous presumption that stemmed from Emergent Church movement. Pretty much the concept of emergent churches was to throw out anything old, have no kind of tradition at all to the point where they starting questioning fundamental doctrines just because they were a tradition in the church such: the divinity of Scripture, the issue of homosexuality, the existence of Hell. A good example of an emergent church pastor would be Rob Bell. He does not believe in the literal existence of Hell. He also doesn’t believe in the divinity of Scripture because anyone who doesn’t believe in the existence of Hell doesn’t believe in the inspiration of Scripture, it’s just not possible.

Another thing about traditions and methods is that they vary from culture to culture and geographical location to geographical location. A lawn mowing ministry would not be needful to someone who lived in the desert and didn’t have a lawn to mow. If you’re going to do good ministry you need to be a student of your student and learn to adapt in a way where you can bring the message of Christ in their own language and in their own terms.

In conclusion, there’s no need to get into an argument about tradition, culture, and methodology because it’s all going to die anyway. The only thing that will last forever is the word of God.

“Heaven and earth will pass away, but my words will not pass away.” – [Matthew 24:35 ESV]

As for those resources that you were promised:

Four Points of the Movement – Mark Driscoll
http://theresurgence.com/v/h7ue7jqmuff1

Four Points of the Movement Re:visited - Mark Driscoll
http://theresurgence.com/v/zfw9npg3d2r6

Article in Times Magazine about New Calvinism

carm.org on the Emerging Church Movement

Taking Your City

Then the LORD put forth his hand, and touched my mouth; and the LORD said unto me, Behold, I have put my words in thy mouth: see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down, and to destroy and to overthrow; to build, and to plant. – [Jeremiah 1:9-10 RV]

Good ministry through a church begins when that church determines that they are going to positively affect the culture in their area. As the body of Christ we always need to be moving, shifting, and reaching out for the sake of the gospel. As one of my dear friends in the ministry once said, ‘we must create, in out environment, a Christ-centered culture.’ The reason I chose Jeremiah 1:9, 10 as the main passage is because when God told Jeremiah that He had set him over nations and kingdoms He actually instructions: pluck up, break down, destroy, overthrow, build, and plant. The way I interpret this passage from the sentence and grammar structure is that through building and planting we will, in the process, pluck up, break down, destroy, and overthrow things that have no place in our culture. Through the courage that was built up inside Gideon, he destroyed the idols of his father (Judges 6:28-31).

We must be influential in culture because now, more than ever, we are being surrounded by a negative culture that is begging for people to conform to it’s worldly ambition and standard of living. Please understand, I am not anti-culture. I am anti-negative culture. As the church, I believe that it’s okay to take something that is positive from culture and redeem it for the preaching of the gospel. Churches do this all the time when they show clips from new movies and present the positive values that the movie teaches.

When Jesus sent out his disciples he knew that what kind of culture they would be going into. He didn’t expect them to be like the Essenes and completely avoid culture forever. He knew that the only way  to get the culture to embrace the gospel was to send them out into it.

All things considered, our objective has been and always will be to preach, pray, prophesy, heal the sick, and raise the dead.

And he said to them, “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” [Mark 16:15-18 ESV]

For more information please watch “The Elephant Room: Church in the Culture vs. Culture in the Church” on the link below:

http://marshill.com/v/b75oqkn4f75b